Restoration of New Testament Order

**Acts 3 By Ron Thomas     In Acts 1 and 2 we learned the Lord’s authority given to the apostles and how on the day of Pentecost they preached the first sermon to a wandering crowd. Those who heard that message and obeyed the Lord’s commands were added to His church, thus three thousand were saved.     By the time we get to chapters 3 and 4, it is a bit uncertain whether the day in Acts 2 is continued into chapter 3 or a period of unspecified time has come and gone. Be that as it may, we can be sure that when Peter and John went into the Temple to pray, they saw a man in need of assistance. It was common for those in need to position themselves in such a way that others of a charitable disposition may give to those in need. Evidently, this act was a “meritorious act” that served each Jew’s desire to be pleasing to the Lord (Expositor’s Bible Commentary, revised).     Peter and John took advantage of the circumstances and preached to the lame man and to the larger crowd that Jesus, the one they crucified, was the Christ (anointed, Messiah), the Prince of Life Moses spoke about in Deuteronomy 18. When Peter told them what they needed to do, it was slightly different than what we read in Acts 2:38. Peter said, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus” (3:19-20, ESV).     How does this compare with Acts 2:38? The first thing to notice is that “believe,” or “faith” is not used in either chapter, but that does not suggest there no essentiality to the command to believe on the Lord Jesus. Second, the first words from Peter, in both cases, was “repent.” Here is a chart (not original with me).   2:38 Repent Baptized Forgiveness of sins Receive the Holy Spirit 3:19 Repent Be converted/turn back Sins may be blotted out Time of refreshing       As you look at the chart, notice the parallel. Repentance is a change of mind that leads to a change of behavior. Be converted or turn again is an action complementing a penitent attitude; baptism is required by the Holy Spirit to be saved (2:38; 22:16), but not apart from a penitent heart. The ESV reads “turn back” – how should we understand that? It means the people to whom Peter spoke were to turn back to God and identify themselves with His Son (Rom. 6:3-7). Note the consequence of repentance and turn again: one’s sins blotted out, which is another way of saying remission (forgiveness) of sins.     Look at the chart again. Did Peter give two different responses to how one is saved? He did not. He called on the people to repent, the turn again corresponds to baptism. “This verb describes the act of turning away from a way of life that is characterized by disobedience...” (Schnabel, p. 214). One turns away from a sinful life by being identified with the life of Jesus. “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Romans 6:3-5).     Those who would foolishly argue that 3:19 does not stipulate baptism as a condition of salvation must do so in accordance with a denominational teaching, not anything as revealed in the New Testament. Moreover, they must still deal with 2:38 and 22:16, which does require baptism as a condition of salvation.     Let us get back to the New Testament and teach as the Bible teaches. - Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of New Testament Order

Acts 2 (2) By Ron Thomas     On the day of Pentecost, those who heard Peter’s message obeyed the Lord’s commands (repented and were baptized), what did they do next? In Acts 2:41, those who received the words of the apostles were added to them that were saved, that is, they were added to the church. The New Testament church, the one revealed in the pages of the New Testament, consisted only of those who were saved. There were no unsaved people in the Lord’s church at that time. From there we read, “... they continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers” (Acts 2:42).     In addition to restoring the simple message of how one is saved, in Acts 2:42, one can understand what the church did in order to please the Lord. This is crucial to understand. There is an old saying that holds true even today. “If we do what they did, we will get what they got.” What does that mean? It means that if we follow the teachings of Scripture just as they did (not trying to justify ourselves in ways of thinking not revealed in Scripture), what the Christians of the first century received, we will receive the same, which is God’s favor (blessings) and salvation.     “And they continued steadfastly...” – This means those who love the Lord refuse to give up. There were (are) no opinions expressed by another person that supplanted anything of the Lord or became doctrinal tenets. There are no contradictory behaviors seen by a person who loves the Lord that will dissuade them (others) from turning away. Thus, the empty expression” “There are a bunch of hypocrites at that church” will always be empty and entirely useless of any substance.     “...in the apostles' teaching...” – This means that what the apostles taught, and only that which they taught, will be adhered to. There is no opinion of man worthy of equal status to apostolic teachings. The Lord’s apostle John wrote, “Beloved, believe not every spirit, but prove the spirits, whether they are of God, because many false prophets are gone out into the world ... We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error” (1 John 4:1, 6).     “...and fellowship...” – This means that when the saints have a meeting time, they will be present at those meeting occasions. There is a reason for this: it is not because “I have to,” but because “I would rather be no other place.” If they are on the road, they will find a location where the saints meet and worship/study with them. It is not a matter of church attendance; it is a matter of one’s desire to worship the Lord and be with the brethren.     “...in the breaking of bread...” – This means on the first day of every week the saints gather to observe the Lord's Supper. To observe (participate in) the Lord's Supper, one must be a Christian. As a Christian, the life lived is one of holiness. In the first century, the saints met on the first day of every week and did just this. They did not do this on Saturday, Tuesday, or any other day than the first day. Thus, we do not either.     “...and the prayers...” – As J. W. McGarvey wrote, “The prayers mentioned are those [that] there were offered in public.” This corresponds to the words of Paul, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2:1-2, ESV).     Let us stay with what the Bible teaches and not go beyond that which it expressly teaches.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of the New Testament Order

Acts 2 (1)

By Ron Thomas

    We have considered some pertinent points in Acts 1, now we want to consider some pertinent points in chapter 2 (which will be covered in 2 bulletin articles).

    Jesus told His disciples (apostles) to stay in Jerusalem until they received power from on High, that is, the gift of the Holy Spirit, which would guide them into all truth, bringing to their remembrance all things Jesus previously taught them. That day has now arrived, and the Jews recognized and celebrated it as the Day of Pentecost (50 days after the Passover celebration), or a celebration of their harvest. This was a significant event in the lives of the Jewish community. “At no other feast would there have been representatives of so many nations” (Ellicott).

    On this day, as the apostles were assembled, the Holy Spirit came upon them in the house they were sitting in (2:4; not the Temple). The noise of this got the attention of others around the home, perhaps even in the confines of the house / neighbor environment. What they heard was a confusing noise, something they did not understand, made more complicated with the many Jewish representatives from other nations hearing these men speaking languages not their own.

    As is not unusual, when there are some who do not understand, mockery follows. With the apostles speaking in dialects not of the Hebrew tongue (“tongues” means “language” in this context), people talked. When the wonderful works of God are spoken loudly and accurately, the devout listened; here is what they heard from Peter: 1) the words of the prophet Joel were fulfilled on this day, 2) Jesus, who once lived in their midst, was the reason for the prophetic words of Joel’s being fulfilled, 3) Jesus being the reason for the season (if you will), Peter said to those in Jerusalem they killed the Lord’s chosen, the Messiah, 4) crucifying the Lord’s anointed was in foretold with the prophetic words of David, 5) Jesus is both “Lord and Christ”.

    This did not fail to get the attention of a lot of people. Consequently, emotionally moved by the message, they asked Peter and the others what they needed to do to rid themselves of the guilt of killing the Lord’s Messiah. Peter’s answer was simple: submit yourselves to Him in repentance and identify with Jesus through baptism. This would result in receiving God’s seal, His Holy Spirit.

   Briefly, this is what this means/entails. Repentance: those who heard the Holy Spirit’s message must change their minds about how they live life. Those who identify with Jesus do so with a penitent heart, believing His message, trusting Him, and moving forward away from Judaism (and all other ideologies) when they are baptized (immersed) into the death, burial, and resurrection of life. Not doing that, they would not have identified with Jesus, thus, they would not have been saved by the blood of Christ, for in God’s command to be immersed, it was there He made sure the blood of Christ encountered their sins, washing them away.

    Holiness begins with Jesus, and a restored soul will make it his life also.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of the New Testament Order

Acts 1 By Ron Thomas     Before Jesus ascended to the glory (right hand) of the Father, He met with His apostles (eleven of them; Judas having already fallen from grace) in Jerusalem and told them to stay put until the promise He gave them arrived. His promise was a gift of the Holy Spirit that was extraordinary, called the baptism of the Holy Spirit (Acts 1:5). This gift was to guide them into all truth, helping them to remember those things Jesus taught. This gift was exclusively to the apostles; it was not to any non-apostle. This is important to note.     After the Lord ascended, the Lord’s apostles gathered with the saints (unnumbered in v. 14; about 120 in v. 15) in prayer and praise. From amongst the brethren, they needed to have a replacement for Judas, who had a part in the apostolic ministry, but chose to go the way of the devil, killing himself and, thereby, giving himself no opportunity for repentance. The assembly that gathered had a role in this process; notice that in 1:23, the Bible reads, “And they proposed two: Joseph called Barsabbas....and Matthias” (NKJV).     Once the criteria were set forth, two men were chosen from the many. These men, as the apostles did, walked with Jesus. The criteria to be met was 1) male, 2) disciple of Jesus beginning as far back as Jesus’ baptism, 3) a witness of His resurrection, and, finally, he had to be 4), chosen by the Holy Spirit. Some assert there was only one requirement (witness of the resurrection), but this is a mistake because it was the Holy Spirit who set forth what was demanded.      With this before us, let us consider in brief some points of consideration/application. First, consider 1:3 and the term “infallible proofs” (NKJV). What should we understand by this? To begin, the Bible record is a historical book and one that can be tested concerning its accuracy. When Jesus walked, He presented a teaching unlike what the community expected and, knowing this, presented His credentials, attesting to the truthfulness of His message. In Matthew 9:8, the Scripture reads, “...when the multitudes saw it [healing of a paralyzed man], they were afraid, and glorified God, who had given such authority unto men” [Jesus].     Second, those chosen to preach the Gospel from Jerusalem were witnesses (1:8) unto Jesus’ life, teaching, death, and resurrection. They were in special position to speak on these things. Frequently, there are many in the religious world who speak of being a witness to Jesus. This can only apply in a different sense than what the apostles were witnesses to. No person had seen anything related to the life/death/resurrection of Jesus, though they can speak to how meaningful the teachings of Scriptures are to them, and in this sense, they are witnesses.     Third, there is a large number of people that have no concept of the Lord’s return (1:11), and the Judgment to follow. Paul writes, For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. If people knew this and appreciated this, perhaps more lives would be changed.     Fourth (finally), the Lord knows the hearts of all (1.24). Just as He knew the hearts of those in Jerusalem, he knows our hearts even not. He knows what we think and why we think it. He knows what we will do, and why we do it. Whatever there is to know, He knows it. Rather impressive, if you ask me.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Can We Trust the Bible as the Word of God?

By Bob Prichard
    In an age when we have little to trust or rely upon, we may wonder if even the Bible can be trusted. There are many reasons, however, that we can trust the Bible as the word of God. First of all, we can trust the Bible because we trust God and it is God’s book, revealed to mankind, and in perfect harmony with His nature and character. “God is not a man, that he should lie” (Numbers 23:19). Just as Jesus Christ, He is “the same yesterday, and to day, and for ever” (Hebrews 13:8). What God has produced is true, perfect, and without change, in keeping with His character.    A second reason to trust the Bible is that we know it is inspired by God. Paul wrote to Timothy, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). Speaking of the inspired Bible writers, Peter said, “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21). The message of the biblical writers was not their own message, but the message of the will of God. Since the Bible is God’s inspired book, it is without error and absolutely trustworthy.    A third great reason we should trust the Bible is the vast number of New Testament manuscripts that have been discovered. More than 24,000 manuscripts or parts of manuscripts have been discovered, dating all the way back to the first century. The Dead Sea scrolls, discovered in 1947, included manuscripts of Old Testament books  dating from at least one hundred to one hundred and fifty years before Christ. As scholars began to study the scrolls, they sought to see how much the text of the Bible had changed over the centuries. What they found was that the ancient manuscripts were virtually identical to manuscripts of a thousand years later. Through the careful work of the copyists and the providence of God, the inspired text has been preserved over the centuries.    A fourth great reason to trust the Bible is the truly amazing fulfillment of prophecy within biblical history. This demonstrates clearly that God controlled the writing of the book.  The prophecies fulfilled in the life of Christ alone are enough to show the Bible to be the word of God. The Old Testament prophesied that the Messiah would be born in Bethlehem (Micah 5:2), would be sold for thirty pieces of silver (Zechariah 11:12-13), would be crucified with criminals (Isaiah 53:12), would be buried in a rich man’s tomb (Isaiah 53:9), and these are just a few examples of the many other events in the life of Christ which were prophesied. This would not have been possible if the Bible had not been inspired by God.    Since the Bible is trustworthy in these areas, we can know that is is trustworthy in other areas as well. The Bible is the one book that men can trust today. Any apparent contradictions come from our misunderstanding, not from actual problems within the Bible itself, “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33).

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Can We Trust the Bible as the Word of God?

By Bob Prichard
    We must have a way to make choices and settle matters of difference in our religious practices. We cannot do this unless there is an accepted standard of authority. Authority means “the power or right to command or enforce obedience, to make final decisions, to have jurisdiction.” Authority is related to that which is lawful, or that which men are at liberty to do. Authority is important in all areas of life, but is nowhere more important than in the area of religious practice. What is authorized, or what is not authorized in the area of religion has eternal consequences. The best authority must be objective, rather than subjective. An objective authority is unchangeable, and thus provides a constant standard. A subjective authority is one that is changeable (often based on an individual’s opinion), so it cannot provide a real standard by which to measure.    In the realm of religion, there can be only one authority, and that is the Bible, the written word of God. It is the only acceptable authority because it is the only inspired authority. It is an objective authority because it is an unchanging authority, not subject to the whims of man. There are many other authorities sometimes followed in religion today, but they are not truly authoritative because they are subjective. Subjective authorities include the church, the pope, preachers, church leaders, and those claiming to receive modern day revelations. All of these “authorities” are changeable, and often disagree with one another, even in the most fundamental areas.    The Bible clearly claims for itself inspiration from God. As Jesus appeared to the two disciples on the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). Jesus was able to expound, or explain from the Old Testament [“Moses and all the Prophets”] its prophecies concerning Him. These were called “the scriptures,” meaning the written word of God. As Jesus prayed to the Father, concerning His disciples, He said, “Sanctify them through thy truth: thy word is truth” (John 17:17). The word of God, because it is truth, provides an unchanging guide for life. Paul told Timothy, “scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The word “inspiration” literally means “God breathed,” indicating that it comes directly from God through men.    Because the Bible is the only “God breathed” guide for the practice of religion today, it and it alone must be obeyed. Paul was thankful that the Thessalonians properly received his teachings. “Ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 2:13). Although we do not have Paul among us today, we have the written, authoritative record of his inspired teachings in the New Testament.    

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Serrefine

By Bob Prichard
    13-year-old Evan O’Dorney of Danville, CA took home the 2007 Scripps National Spelling Bee championship by spelling the medical term serrefine (small forceps). Spelling bees have been around since before we were children, but seem to be getting new life these days, with the finals of the spelling bee making prime time on ABC. I applaud this, because correct spelling is having a hard time competing with email and text messaging short cuts. [RU4it?]    Jesus commented about spelling: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:17-18). The jot referred to is the Hebrew letter yod, the smallest letters in the alphabet. The tittle referred to a small marking that distinguished some Hebrew letters from others. Both served significant purposes for understanding, despite being very small.   Jesus stressed the importance of the law and obedience to it, and that His life and ministry would fulfill the law. His death brought reconciliation. “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby” (Ephesians 2:14-16).    “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:13-15). He fulfilled every jot and tittle of the law, just as He promised. His life and death spells hope for us—and that is a spelling bee we all need to win!

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.