A Lying Tongue: Why Truth Matters to God

Proverbs 6:16–19 identifies seven things the Lord hates. Remarkably, two involve dishonesty: “a lying tongue” and “a false witness who speaks lies.” That repetition should get our attention. Lying may appear small to people, but God treats it as a serious matter.

Lying is more than speaking words we know are false. It includes deliberately creating a false impression through silence, gestures, exaggeration, or deception. The biblical idea carries the sense of breaking faith. Once trust is broken, it can be painfully difficult to rebuild. Dishonesty can also deceive the liar, making honest self-examination harder (James 1:22; 1 John 1:8).

People lie to avoid consequences, improve their reputation, spare someone’s feelings, appear polite, or cover an earlier lie. Peter denied knowing Jesus because he feared what might happen to him. Abraham also spoke deceptively out of fear (Genesis 12:13). Whatever the motive, one lie often demands another. Truth, however, needs no complicated defense or carefully maintained story.

Dishonesty damages relationships, weakens character, and can become habitual. James compares the tongue to a small fire capable of setting a great forest ablaze (James 3:5–6). Scripture repeatedly connects lies with destruction: false witnesses face judgment (Proverbs 19:5, 9), deceptive teachers bring ruin upon themselves (2 Peter 2:1), and Revelation 21:8 warns of lying’s eternal consequences. Society sometimes excuses dishonesty when circumstances seem difficult. Yet Scripture never praises lying. Rahab is commended for welcoming the spies and sending them away safely—not for her false statements (Hebrews 11:31; James 2:25). Jesus showed that silence can be wiser than answering a wrongful demand (Matthew 26:59–63). We are not required to reveal every fact to every questioner, but whatever we do say should be true.

God cannot lie (Hebrews 6:18), and His children are called to reflect His character. Jesus said, “Let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’” (Matthew 5:37). There is never a right time to do a wrong thing. Let us speak truth with others, with ourselves, and before God. A lying tongue is a serious matter to Him; therefore, it must be serious to us.

Dale J. Babinsky

Jesus in the Tomb

In Matthew 12:39-40, Scripture reads: But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet: for as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth (ASV).

Was Jesus three days and three nights in the tomb? If that is so, then what some are saying about a Friday crucifixion is wrong because that is only two nights, one full day, and two partial days. So, what are we to understand?

To complicate this, notice the words of biblical scholar Leon Morris: “As we count time, three days and three nights points inexorably to three periods of twenty-four hours each” (Matthew, p. 325). Thus, if we press the matter of three days/nights use in Matthew 12, it would be the fourth day in which Jesus had risen from the dead; three full days and three full nights equals seventy-two hours, meaning that at the moment the resurrection occurred after the three full days/night it would be the fourth day. Since Jesus was raised from the dead on the third day, the expression in Matthew 12 needs explanation.

The timeline in the Gospel accounts has Jesus, clearly, given over to the Romans for a crucifying death on the sixth day (our Friday). In Luke 23, Jesus was on the Cross and taken down from the Cross, placed in the tomb on the day of preparation before the sabbath (23:54). The ESV reads: “It was the day of Preparation, and the Sabbath was beginning.”

Here is what we know (working backwards): Jesus was resurrected early on the first day of the week. Jesus was in the tomb during the whole of the seventh day. According to Luke, on the sixth day, He was arrested in the Garden, suffered through sham trails, nailed to the cross at the noon hour (the sixth day three-quarters over), taken down, and placed in the tomb on the day of Preparation (also called a “high-day” this particular year, meaning "…this was the day of preparation for the Sabbath and the Passover” (NET study note on John 19:31)).

Thus, it was on the sixth day (Friday) our Lord was crucified and lain to rest in the tomb, sealed with a very heavy boulder / rock.

So, what about the expression in Matthew 12? If the information from AI’s Copilot is of any authority, the expression is a Hebrew idiom. “In Hebrew usage, ‘three days and three nights’ is an idiomatic way of saying a period that ends on the third day, not a literal 72‑hour span. Any part of a day counts as a full day” (9/2/26).

An “idiom” is defined as an expression that is not intended to be interpreted literally. Let me offer an Illustration of an idiom in our language: “Did you see the game Friday night? It was a bloodbath, beaten 55-0.” A “bloodbath”? An expression that means a beatdown, a lopsided win on the victor’s side.

The biblical record, chronologically, is clear, and the idiom gives explanation to why Jesus made use of the expression.

Ron Thomas

The Spirit of God leaves the Temple

Ezekiel 10:18; 11:23

There’s a particular kind of silence that happens when someone you love pulls away from you a little at a time. No slammed door, no final argument. Just a slow, quiet distance that you almost don’t notice until one day you realize they’re gone.

That’s the picture Ezekiel gives us in chapter 10. Israel had turned from God to idols, until God finally refused to keep dwelling in their presence. And the way he left was almost unbearable to read. “Then the glory of the LORD went out from the threshold of the house, and stood over the cherubim” (Ezekiel 10:18, ESV). From there, the glory moved from the Holy of Holies, out of the temple, out of the city, and settled on the Mount of Olives (Ezekiel 11:23). One slow step at a time, God’s presence withdrew from the people he had chosen. And no one noticed. No one cared enough to stop it.

We don’t bow down to carved idols, so it’s easy to assume this story isn’t about us. But most of us have quietly turned our trust and confidence toward something other than God without ever calling it idolatry. It rarely happens all at once. It happens the way it happened to Israel, one small compromise at a time, until we’re leaning on our own reasoning, our own comfort, our own plans, and calling it wisdom.

That’s the real warning in this passage. When we place our trust somewhere besides God, it always moves us further from him, whether we feel it happening or not. Scripture is blunt about this. “Do not love the world or the things in the world” (1 John 2:15). “Friendship with the world is enmity with God” (James 4:4). “Do not be conformed to this world, but be transformed by the renewal of your mind” (Romans 12:2). These aren’t threats. They’re warnings from someone who wants to be trusted, not replaced.

Here’s what’s most sobering about Ezekiel’s vision. It’s possible for our lives to be far from God, and for us to still think everything is fine. Israel didn’t grieve their loss until it was too late to do anything about it.

Jesus said plainly that no one can serve two masters (Matthew 6:24). We can’t build our lives around what we want and still expect God to show up on our terms whenever we need him. He is not our slave, and he does not serve us. He alone is meant to be Lord of our lives.

If it feels quiet in your prayer life lately, that’s worth paying attention to before it becomes normal. God hasn’t moved. But it’s worth asking, honestly, whether we have. The glory of the Lord left slowly and no one stopped it. We don’t have to let that happen to us.

Jeff Arnette 

(Central Haywood Church of Christ)

I Follow Jesus, but Not Organized Religion

The Cry of the Religiously Self-Absorbed

When I was younger, the sentiment was more often worded as something like, “I need Jesus but not the church.” A previous generation heard “the Man but not the plan.” In our era, the wording of the sentiment is typically longer, but the reasoning is the same. Now, in some form or fashion, people feel like they need to make sure they say they love or follow Jesus, but they don’t want anything to do with “organized” religion. Tragically, what they don’t see is that this is the cry of those who want to be religious while, simultaneously, remaining self-absorbed. That may sound harsh, but the words and actions of those who use this type of language give away the game.

You Can’t Separate Them

Jesus stated, “I will build My church” (Matthew 16:18). Paul stated clearly that the church was bought by the precious blood of Jesus (Acts 20:28). Some will push back and say that these verses are talking about the church in some generic fashion, but not “organized religion.” To say such, though, is to avoid a simple step of logic. If Jesus built and bought the church and, thus, it belongs to Him, then what He states about the church is what goes. So, when you read the New Testament, what do you find? An organized church. You find congregations (all you have to do is read the letters to be reminded of that). You find elders overseeing those congregations. You find deacons faithfully serving those congregations. (Take a few moments to read Philippians 1:1 and also Titus 1:5).

And you find those congregations seeking to do their best to follow the organized teachings laid down by Jesus’s chosen penmen. It is impossible to separate Jesus from organized religion, because He put organization in place for the church of which He is the Head.

It Avoids the “One Anothers”

This year at Central, Noah and I are preaching a few of the “one another” passages of the New Testament. We’ve chosen 12 and we’re preaching one each month, but there are more than the dozen we are speaking on. The concept of the church being united and the wording of the phrase “one another” necessarily implies an organized religion. After all, if I don’t know who is part of “one another,” how can I obey the commands connected with that terminology. Certainly, some of them are to be done for all people. We are to love one another, but are also to love even our enemies. We are to be encouragers of all people. And so on.

But, just to take one example, to “stir up one another to love and good works” is couched in a section of Scripture that demands that Christians gather in assembly to worship God (Hebrews 10:24-25). That is a “one another” that requires organization, so that I know the ones with whom I am to assemble. (Which, to go further, then requires following the Jesus-given organized way of following what to do once we have assembled. cf. John 4:24)

It’s about “My” Faith

Just read or listen to those who talk about not wanting organized religion. While they so often scatter in a few Bible verses and a lot of spiritual-sounding phraseology, just keep letting them talk. Eventually, the underlying truth will be exposed. They will begin to talk about “me and God” (which, remarkably, is nearly always how it is worded…with “me” first). They will regularly speak of “my” faith or “my” journey. Submission to elders? Not a chance; at least, not if the elders try to lovingly point out something from Scripture that needs to change in their life. Defending controversial subjects? No way. That’s too harsh and unloving and, here it comes, we shouldn’t judge. But learning “my” truth? Or doing things in a way that makes “me” comfortable? Oh, of course. “Me and God got this.” It is religious self-absorption. I am going to do what I am going to do and then claim that “the church” was holding me back.

Conclusion

I know the context is talking about money, but the principle Jesus laid down in Matthew 6:24 is universally true: “No one can serve two masters.” The mindset behind “I follow Jesus but not organized religion” is simply a spiritual-sounding way to try to void Jesus’s words. I’ll follow Jesus…until His teachings start dealing with organized religion. Then I’ll do what I want. In other words, I get to play my own god. That’s why this sentiment is for those who are religiously self-absorbed. Follow Jesus. And be grateful He has given you an organized family in which to follow Him. That requires submission and humility, but God has always required such.

Adam Faughn

SAVED TO SERVE

     Jesus said, “I must work the works of Him that sent me while it is day: the night cometh when no man can work” (John 9:4).

      We who, by the grace of God, are the saved in Christ, were saved not just that we might go to heaven, but that also we might work the works of God.  A believer’s life should be of use to God and man.  Time and again the Scriptures emphasize that we are saved to serve, and that God condemns, as much as any sin, the sin of doing nothing!

     Why, then, are we usually so lax in our Christian service? Why are so many inactive?  We want to point out that there are barriers to service which we need to emphasize and break down in order that we be effective laborers for Christ.

      SELFISHNESS is probably the number one barrier to effective Christian service.  We are basically selfish and are more concerned about our own problems than about anyone else’s.  My ingrown toenail will possibly cause me more concern than my neighbor’s cancer.  My needs always seem much more pressing than the needs of anyone else.  Often, what God wants done must take second place to what I want done.  It is easier to sing “King of my life, I crown Thee now” than it is to crucify self and enthrone Christ in my life.  Lord, deliver me from SELF; help me tear down the barrier of selfishness in my life.

      PRIDE is another barrier to Christian service.  The thankless, often behind-the-scenes job in the Lord’s vineyard often goes begging.  Anyone can serve amidst recognition and praise.  It takes a true servant of Christ to serve when man does not see and man does not care.  There would be no limit to what the church could accomplish if we didn’t care who got the credit.  The Tomb of the Unknown Soldier teaches a great lesson—a nation’s victories are mostly won by the blood of nameless men.  So, also, in the kingdom of God, the real heroes are the humble, unheralded saints who serve tirelessly simply because they love the Lord.

      PROCRASTINATION is possibly one of the most common barriers to service.  All true Christians want to serve the Lord, but too frequently it is something that we regard as preferably done tomorrow.  From experience I know that I have lost opportunities because I delayed too long.  How quickly the night comes when no longer will work be possible.  How quickly the harvest season will be past!

      May the Lord, in His grace, give power to break down the barriers such as selfishness, pride and procrastination that we may get on with the Master’s work.          –Ron Bartanen

JESUS IN EXODUS

The Bible is the story of Jesus. The Old Testament declares Jesus is coming. The Gospels declare Jesus has come. The rest of the New Testament declares Jesus is coming again, be ready! Let us consider this truth by briefly noting how every book in the Bible declares Jesus. Let us consider Exodus.

The book of Exodus documents the departure of Israel under the leadership of Moses. Genesis ends with the family of Jacob (Israel) safe in Egypt. It was there that God would turn Jacob’s (Israel’s) family into a nation. Seventy souls went in (Gen. 46:27) and millions came out (Num. 1:46). We see Jesus foreshadowed/prefigured in several ways in this wonderful book.

The last of the ten plagues God visited upon Egypt to get them to let His people go was the death of the firstborn (Ex. 11). Israel was told what to do to be saved from this plague. If they sacrificed a lamb without blemish and put its blood on the doorposts and lintel of the door, the “destroyer” (Ex. 12:23) would not enter their homes. That is, because they were under the blood they would not be visited with death. The apostle Paul makes plain that this was a shadow of the Christ to come. In 1 Cor. 5:7, he wrote that Christ is “our Passover”. Christians are under the blood of Jesus and are saved from spiritual death.

Moses served as a prefigure of Jesus. Moses was sent by God to deliver Israel from Egyptian captivity. Though Israel had started as welcomed guests in Egypt, when the Pharaoh who “did not know Joseph” rose in Egypt Israel was enslaved and cruelly treated (Ex. 1:8-16). Moses led them through the waters of the Red Sea (“baptized into Moses” 1 Cor. 10:2) out of bondage. Jesus frees from the bondage of sin and death (Rom. 6:17-18; Rev. 1:5) all who will be baptized into Him (Rom. 6:3; Gal. 3:27). The manna provided to Israel as they journeyed through the wilderness was a preview of our Lord Jesus. Jesus Himself said that He was the Bread of Heaven in John 6. He explained that as the manna kept them alive physically, He was able to keep them alive eternally (John 6:49-51). The Lord’s Supper we partake of every first day of the week is our memorial of the manna of His flesh and water of His blood.

The worship of the Law of Moses is all foreshadowing Jesus Christ and His kingdom. The Aaronic high priesthood was a type of Jesus (our High Priest-Heb. 9:11). The tabernacle which became the temple was a type of the church/kingdom to come. The holy place represented the church. The most holy place represented the presence of God, heaven. The veil was the flesh through which our High Priest Jesus would go to offer sacrifice for our sins (Heb. 10:20). The sacrifices of the priests and the applying of the blood upon the horn of the altar in the most holy place is a most poignant prefiguring of what Jesus would do for us.

Briefly we have considered how Jesus can be seen throughout the book of Exodus. He is the deliverer sent and the sacrifice given. He is the High Priest who nourishes His flock. He is the purpose of the Bible, our salvation. - By Rick McCurdy

Christiansburg church of Christ, Christiansburg, VA

Giving Meaning to Six Seven

A member here has been begging me to give a sermon on the popular phrase “six seven” heard among many youngsters. I’m always up for a challenge, but since my sermon times here have ended, I decided to write a bulletin article on it.

Just in case you are not familiar with the popular trend, “6 7” (pronounced “six-seven”) is a viral, nonsensical slang term and internet meme popular with Gen Alpha. It has no fixed or literal meaning, often used just to confuse adults, answer random questions, or act as a playful inside joke. It is often paired with moving palms up and down in an alternating “so-so” or “maybe” motion.

When it first became popular, our youth would speak and act it out in front of me just to watch my befuddled reaction. They took joy in my frustration that it has no meaning whatsoever. Well, I’m here to change that. Let’s use the Bible and give “six seven” some sense instead of senselessness. The next time someone mischievously or lightheartedly uses the phrase in front of you, why not respond, “Well, the book of Galatians gives some real meaning to six seven.” Then quote or show them Galatians 6:7 which states, “for whatever a man sows, that he will also reap.”

The emphasis of this verse is that every action has results and consequences. In fact, the very next verse in Galatians 6 notes, “For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (v.8). “Six seven” to the Christian can be a reminder that our life has meaning and purpose and that we need to do things with eternity in mind. It can also be an admonishment that we need to be sowing seeds that will reap the fruit of the Spirit: “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.” (Galatians 5:22-23).

“But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.” (2 Corinthians 9:6)

- Edd Sterchi