By Ron BartanenThe creation of man originated in the mind of God. It would begin with the creation of “the heavens and the earth, and the preparation of a paradise for man’s habitation, a bountiful garden, the garden of Eden, to be available for man’s food supply. It would not be accomplished through thousands of years of unimaginable evolution, but through six evenings and mornings, each, followed by a “day of rest”, thus establishing a period of time we know of as a week, as described in Gen. 1:1 to 2:25. The pre-flood diet for humanity was vegetarian, consisting of the fruit of the garden (1;29-30). Everything was in readiness then for humanity.With the garden in readiness for human occupation, Adam was physically formed from the “dust of the earth” (2:7)”. However, man was unique from the animals. And said to be “in the image of God” (1:26). God “breathed into his nostrils the breath of life, and man became a living soul.” Unlike the life of the animal-creation, man’s life is sacred in origin—the breath of the Creator. It is thus described to Noah following the great flood: “Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made He man” (9:6). The penalty established by God for murder is rightly the murderer’s surrender of his own life.The sacredness of human life should also be recognized in the taking of a human infant’s life in the process of abortion, and be perceived as willful murder. From the moment of conception in a mother’s womb, a human baby is a human baby, made “in the image of God.”The account of the creation of man requires the recognition of Adam’s wife, Eve, the “mother of all living.” “Male and female created He them” (1:27b; 2:18-24). As is often noted, Adam’s wife was a part of himself—not of his head that she would rule over him, nor of his feet that he should walk over her, but from his side, nearest to his heart, that he might love her—a covenant of marital unity and loyalty. The apostle Paul compared the love and unity of husband and wife to the love and unity designed in our relationship with Christ in Ephesians 5:22-35.The attachment of Eve to Adam is seen in the fact that she was not taken from the “dust of the ground” as was Adam, but from what the King James version calls his rib (1:21), I read that the word translated rib is “tzela”, which in Exodus 25:12-14 and 26:20 is translated as “side,” not “rib”. Adam’s side was opened in the process of providing for him a wife. It is interesting that this would fit this as a prophetic picture of the opening of the side of Jesus, whose side was pierced (John 19:24) to purchase His church “with His own blood” (Acts 20:28).As Adam in Genesis is seen as the head of the human race, Jesus is portrayed by Paul as the head of the church—the “body of Christ” (Ephesians 5:23). In 1st Corinthians 15 he goes into more detail, likening Christ to Adam in the context of describing our resurrection. He refers to Christ as the second Adam, declaring, “The first man, Adam, was made a living soul: the last Adam was made a quickening spirit…. The first man is of the earth, earthy: the second man is the Lord from heaven” (vs. 15, 17), He expresses our hope in Christ to be raised from the dead, wherein our corruptible bodies will “put on incorruption and this mortal shall put on immortality” (v. 23). In verse 22 he adds, “As in Adam all die, even so, in Christ shall all be made alive.”We can see Gen. 2:23-25 as the first marriage as so-defined by God as the marriage of one man (male) and one woman (female—the “one flesh” in the bond of marriage. That’s God’s definition.Man is the crown of God’s creation, but this is especially seen in Christ, the “Son of man” as well as the “Son of God.” I’d suggest the reading of Hebrews 2, but especially verses 6 to 9, where Christ is portrayed as being made at His first coming “a little lower than the angels for the suffering of death, (yet) crowned with glory and honor, that He, by the grace of God should taste death for every man” (v. 9). |
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- Ronald Bartanen is a retired minister who for many years served the Lord's church in Illinois, Indiana, Kentucky, Michigan and Tennessee. After the passing of his beloved wife, Doris, Ron has relocated from Illinois to Florida where he is near family. He may be contacted at: ron33dor@yahoo.com |
