Keep Moving Forward

By Edd Sterchi       The nation of Israel had escaped slavery from Egypt. But now they found themselves being pursued by their former captors. At the shore of the Red Sea they felt that they were trapped. Many of them thought about going back to Egypt into slavery. Others were bemoaning their current dilemma. The LORD then said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward” (Exodus 14:15). Other Bible versions have God saying for them to “move on.” God has always wanted His people to trust in Him and keep moving forward.     This got me to thinking about God’s people today. Many seem to have the same mindset as the Israelites. Some desire to go back to their life they had before Christ (of living in the bondage of sin). Others do not look to the future with hope and bewail their current problems. But we need to be people who trust in God and keep moving forward. Don’t look back – keep moving forward in faith, trust, hope, service, spiritual growth, love, forgiveness. “Meditate on these things; give yourself entirely to them, that your progress may be evident to all.” (1 Timothy 4:15)

- Edd Sterchi preaches for the Broadway Church of Christ in Campbellsville, KY. He may be contacted through the congregation's website: http://www.broadwaychurchofchrist.net/

The Incompleteness of “He Gets Us”

By Adam Faughn       For some time now, and most famously during the Super Bowl, an ad campaign has captured the attention of a lot of people. The ads feature people in various negative and hate-filled situations, but having their feet washed. The overarching message is that Jesus did not teach hate and then we see the famous tagline “He Gets Us.”     To be fair, I have a certain level of appreciation for ads like these. They may not tell the entire story, but they do at least have some semblance of a message that points people to some aspect of the Christian faith. And, of course, there is no way that a few-seconds-long commercial can tell the entire story.     That said, there is something these ads is missing that leave them teaching an incomplete Gospel and it is the same issue that far too many Christians already have. Is it true that Jesus taught His people to care for the poor and those who are enemies? Yes. 100% yes. Is it true that Jesus told us to seek to help with the outcast and those who are harmed by society? Absolutely yes. While no Christian and no congregation can do everything, it should be clear that we are striving to help where we have opportunities.     However, if we stop there, we are not doing all that Jesus told us to do! The same Jesus Who makes it clear that we will be judged by how we treat the poor, naked, imprisoned, and hungry in Matthew 25 also told us to preach the Gospel–including baptism–to the whole world in Matthew 28. In other words, “He gets us” in order to take us somewhere, and it is not just somewhere up a societal or economic ladder!     Too many Christians, I believe out of a good place in their heart, want the church to become what basically amounts to nothing more than a homeless shelter or food pantry. They love to remind us of the old saying that “people don’t care how much you know until they know how much you care.”     The issue is that, far too often, they don’t even get around to saying what they know!     Jesus cared for people, and we love Him for that. We are amazed at the hungry that He fed and the harmed whom He healed. Jesus did not just give people bread; He gave them the Bread of Life. Jesus did not just heal people; He turned around and taught them (or those around Him).     That is how “He gets us.” He takes us where we are, not to affirm us in our difficulties only, but to take us to a place of greater spiritual understanding and a walk of faith. And that is the message we must share with the world. We are here to help, but it is more than merely a better economic status or more peaceful place in society. It is helping them find more than just “washed feet.” It is helping them find an old rugged cross and an empty tomb, where their only real hope lies.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

The Meek (Part 1)

By Clifton Angel       Following His message of blessedness for those who are poor in spirit and mournful over sin, Jesus said, “Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). What does it mean to be meek?      First, meekness is not weakness; it is actually the very opposite. Carl W. Cheatham said, “The Greeks used the word to describe a horse that had been broken—power under control” (1993 Faulkner Lectures). It is stronger than sheer strength, as it includes the ability to control said strength, subdue it, and guide it properly. When I think about power, or strength, under control, I think about Jesus, Himself. We recently considered His words: “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:29–30). Many details about our Lord show His meek-ness:  His  earthly  mission  (Philippians  2:5–8);  His  lowly birth  (Luke  2:7);  His  low  estate  (Matthew  13:55;  Mark 6:3;  Matthew  8:20;  Luke  9:58);  His  “triumphant”  entry upon the foal of a donkey (Matthew 21:1-11); His example to His apostles (John 13); His illegal trial, lack of defense, and undeserved death (Matthew 26:36–27:66). Truly, Jesus is our greatest example of meekness. Furthermore, I think of the Apostle Paul (2 Corinthians 11:22–31). I think about the Spirit’s fruit (Galatians 5:22–23; James 1:21). I think about the restoring brother … (Galatians 6:1). I think about the husbands & wives of 1 Peter 3:1-7. Truly meekness is not weakness.     Second, meekness is not immediate. In the record of Numbers 12:3, it is said, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Although, this account highlights his meekness, I am reminded of a time when he, perhaps, was not. In the record of Exodus chapters three and four, it is noted how that Moses made several excuses to try to flee from the responsibilities to which God was calling him (cf. especially, Exodus 3:11, 13; 4:1, 10). At that moment in Moses’ life, he was exhibiting weakness instead of meekness. With God’s help, Moses would grow stronger and meeker. This did not mean he was perfect, but the inspired record has been preserved with him being “very meek, above all the men which were upon the face of the earth” (Numbers 12:3).     Perhaps, the greatest ability, or strength, that we have is the ability to choose. In relation to being poor in spirit and mournful over sin, we have the ability to subdue our own will in recognition and desire to follow God’s will. Are you poor in spirit, recognizing that without God you are nothing?  Do you mourn over sin, which leads to death and destruction? Have you exhibited meekness in surrendering your life to the will of God?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

The Meek (Part 2)

By Clifton Angel       “Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). As a reminder, meekness is not weakness; rather, it is strength subdued, or controlled. One of the greatest ways we can exhibit meekness is by surrendering our will to the will of God. In today’s article, let us consider the question “What is it that the meek shall inherit?”     Jesus said, “They shall inherit the earth.” Did Jesus mean that they would inherit the physical earth after Jesus returns? Such is certainly a popular idea among many religious teachers. It is taught by many that because the majority of the Jews rejected Jesus while He was upon the earth, that He did not establish His kingdom at that time, but He will establish it at His final return. There are many logical and scriptural problems with such a teaching. Consider a few: (1) Jesus equated His church with His kingdom (Matthew 16:18–19); (2) Jesus taught that His kingdom would come in His generation (Mark 9:1); (3) Jesus said His kingdom “is not of this world” (John 18:36); (4) Paul indicated Christians of his day, including himself, were in the kingdom of Christ (Colossians 1:13); (5) Paul wrote that Jesus would deliver up His kingdom to the Father after His coming (1 Corinthians 15:23–26); (6) John wrote that He was “in the kingdom” while he was upon the earth (Revelation 1:9). No, Jesus was not referencing a physical kingdom at Matthew 5:5.     Did Jesus mean the physical blessings that Christians would enjoy while living on earth? It is certain that faithful Christians will be provided what they need in this life (Matthew 6:33). It is also asserted by some that faithful Christians can expect more than what they need: “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life” (Mark 10:29–30). Even so, I am not entirely convinced that Matthew 10:29–30 is all about the physical. Furthermore, the context of Matthew 5:5 and the citation of former scripture in the passage points to a spiritual inheritance more than a physical inheritance. Lord willing, we will expound on this possibility in our next installment.     Until then, are you among the meek who “shall inherit the earth”? Have you surrendered your life to Christ, recognizing the mournful and impoverished state of living in sin? “The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23). Have you accepted that gift?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

The Meek (Part 3)

By Clifton Angel       “Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). Meekness is not weakness; it is strength controlled. What is it that the meek shall inherit? Jesus certainly was not speaking of the physical earth or a physical kingdom. We have noted the possibility that this inheritance refers to the Christian’s physical blessings; however, the context of Matthew 5:5 and the citation of former scripture in the passage points to a spiritual inheritance more than a physical inheritance.     Jesus’ statement at Matthew 5:5 is indeed a recitation of Old Testament Scripture. “Those that wait for Jehovah, they shall inherit the land” (Psalm 37:9b, ASV). “The meek shall inherit the land” (Psalm 37:11a). “For such as are blessed of him shall inherit the land” (Psalm 37:22a). “The righteous shall inherit the land, And dwell therein for ever” (Psalm 37:29). “Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land” (Psalm 37:34). Indeed, David’s psalm is written after the promised land was allotted and inhabited by the Israelites (cf. Deuteronomy 7:1; Joshua 14:1–19:51; Psalm 78:55; 136:21–22; Acts 13:19); however, they continued to struggle with enemies of the region. When Jesus said, “Blessed are the meek, for they shall inherit the earth,” He was speaking to descendants of the Israelites. He was speaking to students of the Old Testament who were familiar with the words of Psalm 37, and whose minds would certainly think of the land of promise given to their ancestors. Also, “earth” could be translated “land,” even at Matthew 5:5.     Furthermore, the old law contained “shadows of good things to come” (Hebrews 10:1). The passover lamb was a shadow of Christ (1 Corinthians 5:7). The passover feast was a shadow of the memorial of Christ (Matthew 26:26–29; Acts 20:7; 1 Corinthians 11:23–26). Could the promise and inheritance of the land of Canaan be a shadow of the church whose final destination is heaven? The church is called: “the house of God” (1 Timothy 3:15); “the temple of God" (1 Corinthians 3:16); “the body” (Colossians 1:24; Ephesians 1:22, 23); “the kingdom” (Colossians 1:13); “the bride” (Ephesians 5:21-33). Could it be called the promised or inherited land, also?     Finally, an inheritance is given by a paternal figure, a father. Through Jesus Christ, God the Father adds us to the church (Acts 2:47) and blesses us with all spiritual blessings (Ephesians 1:3). Paul wrote, “Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:12–13).     Are you blessed? Are you meek? Are you a “partaker of the inheritance of the saints”?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

Under Control

By Andrew Beasley       One the fruit of the Spirit is self-control. We cannot bear this fruit if you do not have all the ingredients that Paul lists. You can have love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness but if you lack self-control, the fruit that you are bearing in your life is not the fruit of the Spirit. That is not to say that all of these are easy to embody. Each aspect of the fruit of the Spirit poses its challenges.     Self-control influences all aspects of our lives. If we do not control our thoughts, we put ourselves at risk (Matt. 5:27-28). If we do not control our words, we may not only harm ourselves but our relationships with others (James 3:5). If we do not control our actions, again, the effects can be wide reaching. Remember the consequences of David’s lack of self-control in his adulterous relationship with Bathsheba were not limited to only David and Bathsheba.     But as it is with all of the other aspects of the fruit of the Spirit, if we can learn self-control then we can not only be a blessing to ourselves, but to everyone else around us.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

A Precious Book

By Andrew Beasley     The Bible is a beautiful book revealed to us by God through His inspired authors. This can be true while also acknowledging there are many heartbreaking aspects of what is written within the Biblical text. One that comes to mind has to do with our scripture reading. Paul, in writing to the church in Ephesus, must remind the brethren there to “be kind to one another” (Eph. 4:32). One would think this would be second nature for Christians given the kindness that God has continually shown to man.     We will talk about it more in today’s sermon but there are a few different words that are often translated as kindness in the New Testament: (1) philanthropia, (2) philadelphia and (3) chrestotes. You may remember that the city Philadelphia is called the city of brotherly love. So one way we might think of kindness is that it is love put into action. Using these three words as our guide, we can learn that kindness can be understood as love put into action toward mankind as a whole, love put into action toward those with whom we share a close bond, and love put into action in our every day disposition and the way we carry ourselves.     We should not need to be instructed to “be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” but sometimes we lose sight of who we are called to be. Aren’t we thankful that God has never forgotten to be kind to us? Let us do our best to cultivate this aspect of the fruit of the Spirit every day.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

Be Good, Andrew!

By Andrew Beasley       Be good, Andrew! I heard that phrase often when I was young. Many times, those words would be spoken to me when I was doing something in Bible class or worship that I should not have been doing. Eventually, I learned to be good to avoid the consequences of not being good. I did not want to be grounded, spanked, or have things that I enjoyed taken from me. Frequently this is the mentality that is associated with goodness today, this idea that we do what is right simply to avoid being punished. But this does not reflect Biblical goodness.     Strongs defines the Greek word for goodness (agathosune) to mean an uprightness of heart and life. When we strive to be good, or do good, only for our benefit it is not truly goodness as the Bible defines it. When we act out of Biblical goodness, then we are obedient to God’s commands and act not just for our own benefit but for the benefit of others as well. We become selfless rather than selfish? Sounds a little bit like our savior, Jesus, doesn’t it?

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

The Church as Family

By Andrew Beasley       Many in religious circles in the United States share concern over the declining numbers in church attendance. For instance, in 2022 a combined study by General Social Survey and the Pew Research Center showed a nearly 30 percent decline in adults who claim to be Christian, while those who are religiously unaffiliated have seen an increase from 5 percent to 29 percent over a period of about three decades from the 1990’s to 2022. There are certainly many reasons external to the church for this shift, but it must be acknowledged that there are internal explanations as well.     Recently, a two-part post regarding the shift in thinking among millennials and Gen Z Christians (i.e. those who have become adults since the GSS/PEW study) noted a desire among this group of adults to shift from going to church to instead being the church. In truth, there should be room for both. It should not be an either-or proposition but a yes-and. In other words, we should be the church and also have a desire to go to what many refer to as church or what we refer to as worship services or assembly. If we truly are the church, then we should desire to assemble with our brothers and sisters in Christ to glorify God. However, that should not be all that we have to give.    Instead, we should look to Acts 2 for some guidance on what the church should look like. It is more than just the assembly. It is a family that seeks to be around one another as often as we possibly can, glorifying God and uplifting one another in everything that we do.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

The Gospel: He is Risen

By Andrew Beasley     One of the hymns that has commonly been sung in the church over the last century is titled The Gospel is for All. Paul declared that the Gospel is the power of God for salvation to everyone who believes (Rom. 1:16). It, like Christianity, is founded on the truth that Jesus Christ is the Son of God (Matt. 16:18) and is empowered by His resurrection. Without the resurrection Christians are called the most pitiable (1 Cor. 15:19). But because of His resurrection the Gospel is given incomprehensible power.     Understanding the Gospel begins with understanding the significance of the resurrection. Because of the power that our God has over the grave, as put on display in the resurrection of Christ, we have hope that our physical life is not the end. That is the good news. That Christ brought salvation to man and provided security for the inheritance that is waiting for us. Without the resurrection, we have no reason to have hope in either of those things. Yet because of the resurrection, both salvation and our inheritance in heaven are promised to those who faithfully follow him.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

They That Mourn

 

By Clifton Angel     Jesus said, “Blessed are they that mourn, for they shall be comforted" (Matt 5:4). The late V.P. Black organized mourning into three categories: natural, unnatural, and godly.      Natural mourning is the result of suffering in this world of decay: “As by one man sin entered into the world, and death by sin; and so death passed upon all men” (Rom 5:12). Many may assume Jesus is speaking of natural mourning at Matthew 5:4. Truly God is the God of all comfort (2 Cor 1:3–4) and He knows and cares about our natural mourning (cf. 1 Cor 10:13; Rev 21:4); however, at Matthew 5:4, Jesus is not speaking of natural mourning.      Unnatural mourning includes worldly sorrow, ungodly fear, and unnecessary guilt. Worldly sorrow is insincere and selfish. If not repented of, it leads to spiritual death (2 Cor 7:10). It is the person who is only sorry because he got caught. Ungodly fear is deceptive, futile, and destructive (cf. Matt 6:25–34; Phil 4:4–9; 2 Tim 1:7; Rev 21:8). Unnecessary guilt happens when we will not forgive ourselves for something for which we’ve already been forgiven (cf. 1 John 1:7–9; 3:20). Certainly, it is not unnatural mourning Jesus is speaking of at Matthew 5:4.      Godly mourning is the result of an honest heart recognizing sin and the consequences of it (2 Cor. 7:10; Rom. 6:23). It is connected to being “poor in spirit,” since the person who is poor in spirit recognizes he is in need when he sins, and he is nothing without God. King David’s godly mourning is evident in the words of Psalm 51: “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me” (Psalm 51:1–3).      What does it mean to be among them that mourn? It is the grief felt and expressed over the acknowledgement of one’s sin and its consequences. The blessing is that with proper direction, this soul will be comforted. “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matt. 11:28-30).

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted 2 that congregation's website: http://www.coldwatercofc.com/

Jesus Is Greater

 

By Edd Sterchi     The theme to the book of Hebrews seems to be “better.” In a stark contrast to the Old Covenant, we see that the New Covenant of God has a better Prophet and Priest who brings better promises. Of course, we know this to be in reference to Jesus Christ.     One such contrast alluded to is in chapter 3. In verses 1 and 2, we see that Jesus was faithful to the Father just as Moses was, but in verse 3, we see that Jesus “has been counted worthy of more glory than Moses.” Jesus is worthy of more glory than Moses because He is greater and had done greater things. Let us consider how great Moses was, and how much greater Jesus is: * Moses was the Lawgiver (Deut. 33:4), but Jesus is the Grace giver (John 1:17). * Moses wrote the first five books of the Old Testament (Deut. 31:24), but Jesus (being God) inspired the writing of the whole Bible (John 16:13-15; 2 Tim. 3:16). * Moses lifted the bronze serpent in the wilderness to bring about physical healing (Num. 21:4-9), but Jesus lifted Himself on the cross to bring about spiritual healing (John 3:14-15). * Moses was the deliverer of the Israelite people out of slavery (Acts 7:35), but Jesus is the deliverer of all people out of the slavery of sin (1 John 2:2; 4:14).     Certainly we could go on and on, but I’m sure you get the idea. Without a doubt, Jesus is greater! Because of this, He can sympathize with us, bring help to us, and intercede for us in the presence of the Father (Heb. 2:17-18; 4:15). And because of that, He is worthy of more glory from us.     And now a question for you to consider: Is Jesus greater than anyone or anything in your life? “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me.” (Matt. 10:37-38)).

- Edd Sterchi preaches for the Broadway Church of Christ in Campbellsville, KY. He may be contacted through the congregation's website: http://www.broadwaychurchofchrist.net/

Popping the Question-Setting Up A Study

 

By Brian Mitchell

    Would you like to study the Bible? Often in personal evangelism, we are reluctant to do the one thing that most needs to be done, that is come right out and ask people to study the Bible with us. One of the more fascinating things about the Apostle Paul, was how easy he found it to talk to people about the gospel, even in unfamiliar and uncomfortable surroundings. In whatever circumstances he found himself, Paul found it natural to preach the gospel with boldness and confidence--Acts 17:16-17, Acts 28:30-31.

    Unfortunately for the Lord and His church today, we as His people, are often far more reluctant to discuss matters of a spiritual nature with those whom we come in contact with. “We may engage in broad discussions of religious topics now and then, and we may even invite others to the services of church. However, we do not very often simply ask people if they will study the Bible with us.” Why is that?

    The waiting game is popular with many. While relationships are important, we don’t have to be blood brothers, before we can ask someone to study the Bible. Some people call this serendipity evangelism—which simply means that we are hoping people will discover the gospel truth by accident. So we don’t say anything, and even at time justify questionable activities, on the basis that we are trying to establish contacts. “Whether or not we are consciously following the approach of serendipity evangelism, we seem to have great trouble popping the question. We delay asking people point-blank for a home study.”

    Waiting is not always better. Granted there are times when it is not possible or even expedient to ask a new acquaintance if they would like to study. Wisdom teaches us to look for the best moment, when all things considered, we have the best chance of getting a yes. The problem is this, “Very often the optimum moment to ask about a Bible study comes earlier, rather than later, in our association with people.”

    If we are planning to ask for a Bible study at some point, it is often better to do it sooner rather than later. Even if the answer is no, we may still develop a relationship and be in an even better position to teach them later on. And if we don’t ask, the answer is always going to be no and we will always know that we did not do the most important thing needed to lead someone to Christ. Ask them if they want to study the Bible.

    Not every situation is the same. Wisdom may indicate, a different timetable in different situations, but eventually we must still ask people to study. And no this is not always comfortable and thus not always easy and it is easier for some than others but that does not exclude any of us from seeking to study the Bible with others. A man may dread asking a woman to marry him and he may stumble through doing so, but eventually he gets around to it because he loves her. If we love the lost like Jesus loves the lost, no matter how uncomfortable it may be, we will ask people to study the Bible.

- Brian Mitchell serves as a minister with the Jackson Church of Christ in Jackson, MO. He may be contacted through the congregation's website at https://www.jacksonchurchofchrist.net

Unapproachable Light

 

By David A. Sargent

    In his book, Disappointment with God, Philip Yancey relayed that once, as an experiment, the great scientist Isaac Newton stared at the image of the sun reflected in a mirror. The brightness burned into his retina, and he suffered temporary blindness. Even after he hid for three days behind closed shutters, still the bright spot would not fade from his vision.

    "I used all means to divert my imagination from the sun," he writes, "But if I thought upon him, I presently saw his picture though I was in the dark."

    If he had stared a few minutes longer, Newton might have permanently lost all vision. The chemical receptors that govern eyesight cannot withstand the full force of unfiltered sunlight.*

    Recently during a recent solar eclipse, observers were warned to be sure to wear the proper eyewear to view the eclipse. Looking directly at the sun causes irreparable damage. An eye doctor explains why one should never look directly at the sun by giving this analogy:

    "Think of a magnifying glass that a child might use to burn holes in a piece paper. When the rays of the sun focus on one single point, they create a lot of energy. The eye’s lens is about four times as powerful as that of a typical magnifying glass. When you take a lens that is that powerful and point it directly at the sun, it creates energy strong enough to literally burn a hole in the retina."**

    Consider God in terms of the bright light of the sun. The Apostle Paul extolls the greatness of God: "He who is the blessed and only Sovereign, the King of kings and Lord of lords, Who alone has immortality, Who dwells in unapproachable light, Whom no one has ever seen or can see. To Him be honor and eternal dominion. Amen" (1 Timothy 6:15-16 ESV). Perhaps Paul was reflecting upon his experience when he (called Saul at that time) was going to Damascus to find and persecute Christians. "Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him" (Acts 9:3). Saul fell to the ground as He was confronted by the risen Christ. When he arose, he opened his eyes but could see nothing; he was blind. Was it because he had seen the Son in the glory of His unapproachable light? Yet Saul in his blindness "saw" some things for the first time: he "saw" Jesus for who He was – the Messiah, the Son of God. He also "saw" his sin and his dire need for salvation.

    Saul learned the Good News: God, who dwells in unapproachable light, approached us through His Son Jesus. He sent Jesus to die for our sins on the cross so that we can be forgiven and dwell with Him (John 3:16). Our holy God is also a God of love. Even though we – like Saul – have offended the holiness of God with our sins, He loves us so much that He has made provision through His Son to be reconciled to Him (Ephesians 1:7).

    God will cleanse from sin and give eternal life to those who place their faith and trust in Jesus (Acts 16:30-31), turn from sin in repentance (Acts 17:30-31), confess Him before men (Romans 10:9-10), and are baptized (immersed) into Christ for the forgiveness of sins (Acts 2:38). He will continue to cleanse from sin those who continue to walk in the light of His Word (1 John 1:7-9). Consider the glory of God and His Son Jesus. The glory of God will cause us to become painfully aware of our sinfulness, but it should also draw us to Him because of the greatness of His redeeming love.

* As quoted in www.sermonillustrations.com. ** Gleaned from "From An Eye Doctor: Why You Should Never Stare Directly at the Sun" as shared in www.brighteyesny.com. 

- David A. Sargent, minister for the Church of Christ at Creekwood in Mobile, Alabama, is also the editor of an electronic devotional entitled "Living Water." To learn more about this excellent resource contact David via their website: http://www.creekwoodcc.org.

Worship of Entertainment

By Bob Prichard     There is no doubt that the man we know as Neil Postman described serious problems in modern culture in his insightful 1985 book Amusing Ourselves to Death. His thesis was that public discourse has been reshaped to such an extent by television and entertainment that thoughtful discourse is missing. Show business hype has affected advertising, politics, and religion. Postman’s conclusion is that none of these changes have made for improvement.     In our entertainment-oriented culture, many churches find themselves trying to out do themselves with more and more elaborate additions to worship. What began as special music by a choir becomes a full orchestra with professional soloists. A dramatic reading necessitates a full Broadway stage production. And as long as those who come to worship enjoy what is offered, anything goes. The expectation is that sermons will be shorter, wittier, and more uplifting. Anything in worship that cannot be “jazzed up” must be abandoned as boring-and there is nothing worse than being boring, we are led to believe.     The problem with this entertainment orientation is that the very object of worship is forgotten. God is the audience in worship. Jesus told the Samaritan woman that ignorant worship was unacceptable to God, even though it may have been sincere or enjoyable. “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). To worship God in spirit and truth means that worship must be from the heart, not just outward acts, and that it must be done in exact obedience to God’s commands. The worship must be directed to Him, not to the whims of the worshipers.     God’s regulations for worship as set out in the New Testament are neither boring nor out of date. They are God-centered, while entertainment is man-centered.     Cultural relevance is important-thus many churches are implementing modern technology such as projection systems to enhance sermons, and there is nothing wrong with the worshiper enjoying worship. God intended for worship to bless His children, but when worship is merely window dressing for an entertainment performance, it cannot please God. The apostle warned, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God” (2 John 1:9). Paul condemned things that “have an appearance of wisdom, with their self-imposed worship” (Colossians 2:23). “Self-imposed worship” is that worship fashioned after man’s desires.

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

The Hope Within You

 

The Hope Within You By Jared Green     “But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:14-15).     When those around Peter’s audience could not understand why they would remain faithful to Jesus while being persecuted, Peter called them to be prepared to defend their hope. Why remain faithful to the Lord, even amid life’s difficulties? That is a question we all must be ready to answer.     The Israelites’ hope was found in God’s faithfulness to them. Just before Joshua’s death, he and the Israelites renewed their covenant with God. In Joshua 24:2-13, Joshua reminded the people of God’s unwavering faithfulness. God led Abraham through all the land of Canaan and gave him Isaac (v. 3). God then gave Jacob and Esau to Isaac, and Jacob’s family ended up in Egypt (v. 4). Years later, God sent Moses and Aaron to Pharaoh and plagued Egypt until the people were delivered (v. 5). When the Egyptians gave chase, God parted the Red Sea to provide Israel safe passage, while the Egyptians were swallowed up (vv. 6-7). God then brought Israel into the promised land, giving them victory over all who would stand in their way, so that the people could live in a land perfectly laid out by God for his people (vv. 8-13).     After Joshua recounted God’s faithful works, he called the people to put away their fathers’ false gods and serve the Lord alone. No matter what others chose to do, however, Joshua said, “as for me and my house, we will serve the LORD” (v. 15). Having been reminded of God’s faithfulness, the people could not agree more. They answered Joshua, “Far be it from us that we should forsake the LORD to serve other gods, for it is the LORD our God who brought us up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed” (vv. 16-17).     The Israelites’ hope and motivation to obedience was rooted in what God had done for them. The same should be true of us. We have experienced an even greater deliverance! “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Ephesians 2:4-5). What is the reason for our hope-filled obedience, even amid life’s difficulties? That God, in his mercy, sent Jesus to save us from our sins and reconcile us to himself. May we all echo Joshua’s great words: “But as for me and my house, we will serve the LORD” (Joshua 24:15). God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY. He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Doing As You Please

 

By Dan Bailey     Brother G. K. Wallace asked the following question in his autobiography:  How could a man accept one part of God's revelation and reject the other unless he is determined to do as he pleases?"     Some argue that there are parts of the Bible that are not inspired. Of course, these disputers are the "all wise ones" who can tell you which part is from God, and which part is not from God! This is the mentality that brother Wallace was commenting on.     When it comes to the Word of God, we must be willing to accept it all! I have met many who claim to be religious, and who seem to be religious, but they reject the simple, clear Word of God. Simon Peter declared on the day of Pentecost, "... Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (~Acts 2:38~). Why would anyone reject the teaching of an inspired apostle? Jesus, the Son of God, and Captain of our salvation said, "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (~Mark 16:15-16~).     Let us never be guilty of picking and choosing what we want to believe in the Word of God; for in doing this, you are clearly "doing what you please".  "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God" (~Hebrews 11:5~). Just as Enoch pleased God, so we need to please God by believing His Word and by obeying His commands.     Let us love the Lord God with all our heart, mind, and soul. "And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment" (~Mark 12:28-30~). And let us never forget that Jesus said, "If ye love me, keep my commandments" (~John 14:15~). Let us always strive to please God. This is the only choice that leads to heaven.

- Dan C. Bailey serves as a minister with the State Street Church of Christ in Bristol, VA. He may be contacted through the congregation's website at https://www.thelordsway.com/statestreetchurchofchrist/framedindex.asp?Group=Home

What Must I Do To Be Saved

 

By Bob Prichard          We can ask no more important question than “What must I do to be saved?”      Each of us will one day stand before the judgment seat of Christ, and we are responsible for obeying the Lord.      Salvation has two parts: God’s part and man’s part. God, because of His great love for mankind, has done His part in sending Christ to die for the sins of men. “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Paul calls this grace the gift of God (Ephesians 2:8). We cannot save ourselves and must rely on God through faith. “Through faith” means that man must also do his part, because no one benefits from a gift until he receives it.      To find what man’s part in the plan of salvation involves, one must go to the right place. The book of Acts explains God’s plan of salvation through nine specific accounts of conversion: The conversion of the Jews at Pentecost, chapter 2; the Samaritans, chapter 8; the Ethiopian eunuch, chapter 8; Saul of Tarsus, chapters 9 and 22; Cornelius, chapter 10; Lydia, chapter 16; the Philippian jailer, chapter 16; the Corinthians, chapter 18; the Ephesians, chapter 19. In each example, certain common actions, or steps of obedience, were taken by those who became Christians.      Upon hearing the gospel message, each believed in Jesus as the Son of God. Though the text does not explicitly mention belief each time, it is implied. The Jews at Pentecost, having heard the message, “were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (Acts 2:37). Their question “What shall we do?” showed that they believed, but they realized that they needed to do more than have simple belief to obtain salvation. James wrote, “You see then that a man is justified by works, and not by faith only” (James 2:24).      Following their confession of faith in Christ, Peter told the Jews at Pentecost, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). Thus we understand that repentance must accompany faith in Christ.     One must also confess faith in Christ, as the Ethiopian did (Acts 8:37), because Christ will not confess us unless we are willing to confess Him. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matthew 10:32–33).      Baptism is the only step toward salvation explicitly mentioned in every conversion. Each account shows that baptism is necessary for obedience to Christ. Hearing the gospel message, believing in Christ, repenting of past sins, confessing Christ, and being baptized into Christ makes one a Christian, and brings salvation. Then one must serve the Lord faithfully (Revelation 2:10).

Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

There's Nobody Like Him

 

By David R. Ferguson     Have you ever met someone who just left you in awe? I mean, they were so great and so wonderful that you were left shaking your head and saying, "There's nobody else like that!" Well, those kinds of meetings are rare, but they do happen occasionally, even with me. Back in 1997 when I was working as an Inside Sales Account Representative for Trans World Airlines, one of the accounts I had was with Cardinal Travel of Hazelwood, MO. This agency was founded by Dal Maxvill and Joe Hoerner. Not only were Dal Maxvill and Joe Hoerner business partners, they were also former teammates who had played on the Cardinals’ World Series teams back in 1967 and 1968, and Maxvill had been the Cardinals’ General Manager from 1985 until 1994. Many times, while working as an Account Rep I had spoken to Joe Hoerner and Dal’s sister, Pat, helping resolve problems that had arisen with their clients who were flying on TWA, or helping them with preferred seating assignments or giving them complimentary passes into the Ambassador Club at the airport. Joe and Pat had always been very cordial and grateful for the help I had been able to provide for them and their clientele, and one day out of the blue I received a call from Pat asking if I would be able to come and join her and Dal for lunch to show their appreciation. I told her I would be delighted to do so, and I asked her, “Where shall I meet you?” She said to me, “Dal and I will come by and pick you up at 11:30.” Imagine that! I was getting picked up and taken to lunch by Dal Maxvill, a baseball hero of mine when I was just 6 and 7 years old! When they arrived, I couldn’t believe that I was sitting in the seat of the brand-new Chevy Blazer being driven by Dal Maxvill, and that he was chauffeuring me to take me out for lunch! When he played baseball, Dal was a typical slick-fielding, no-hit shortstop of his era. When he retired, he held the National League career fielding record, sporting an amazing .973 mark. No one would ever accuse Dal of using steroids, though! The man hit only 6 home runs in his entire career. Even though Dal’s hitting stats were minimal, he was one of my favorite childhood baseball heroes. When I was with Dal and his sister that day, I found myself transported back in time as a 6-year-old in 1967 again, watching the Cardinals beat the Red Sox and future Hall of Fame member, Carl Yastrzemski. I was getting to meet one of my childhood heroes! There was nobody like him!     The Bible records for us the account of one such meeting that left a person in awe. In this passage, the Queen of Sheba was left in amazement after her first encounter with King Solomon. After her meeting him initially, she went away saying, "There's nobody like him!" Many years later, when Jesus was ministering here on Earth, He mentioned this very event. He spoke of Solomon and the Queen of Sheba and He reminded His listeners that He was even greater than Solomon, (Matthew 12:42). If an Earthly king left that queen astounded at his glory and greatness, how much more will King Jesus amaze those who meet Him? It’s my sincere prayer and desire that you will meet the Lord today and stand amazed before Him!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH. He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

What Can You Do?

 

By Brian Mitchell         Long ago, Isaiah said “Here am I, send me” (Is.6:8). Unfortunately, many today say, “there are the preachers and the elders and the missionaries; send them.” In today’s lesson we are going to begin to get more personal in our discussion of personal evangelism. In today’s lesson we shall consider 2 points. We will answer the question “What can I do?”, and we will discuss three common mistakes made by those who desire to influence others for good.     What can you do in personal evangelism? It is a much debated mystery as to why more members of the blood bought body of Christ are not personally involved in His call for global and local evangelism. Is it because: we lack the desire or motivation to lead lost souls to Christ, we lack the training or know how to lead souls to Christ or perhaps we are just fearful that we will be rejected or that we won’t know what to say or how to answer objections. Personally, I believe that it is all 3 and that the first 2 factors are influenced greatly by the third factor.     Regardless, it is my belief that the majority of God’s people have convinced themselves that there just is not very much they can do when it comes to the subject of evangelism. I am here today to challenge that conception by showing you what you can do in evangelism and by helping you avoid some of the common mistakes associated with evangelistic endeavors. The simple fact is that there are a number of things related to evangelism, some of which can be done by all. And I am challenging us all to begin doing the things we can all do right now, today, and to begin making preparations to do the things we are not yet ready to do.     In the remainder of this article we will focus on one thing we can all do, we can all pray about evangelism. The greatest mistake that we make in the area of evangelism is failing to pray about evangelism. If we neglect to pray for or evangelistic efforts, we run the very high risk of rendering our work a complete failure. Before Jesus selected His Apostles he prayed about it—Lk.6:12-13. Before the early church sent Paul, Barnabas, and their companions out on their missionary trip, they fasted and prayed about it—Acts 13:1-3.     It may be that we have so few opportunities to teach others because we spend so little time in prayer about it—Col.4:2-4. Are you praying for the evangelistic efforts of the congregation? It is something that every member of this congregation can do right now without any need for further training. If we would spend as much time praying about evangelism as we spend in evangelism, I believe great things would result.     Unfortunately, many of us are spending as much time praying about evangelism as we are spending in doing evangelism—the problem is that we are not doing much of either. “The effective, fervent prayer of a righteous man avails [or accomplishes] much” (Jm.5:16). If we truly believe this then let us begin to fervently pray for opportunities to reach more people with the gospel of Jesus Christ.

- Brian Mitchell serves as a minister with the Jackson Church of Christ in Jackson, MO. He may be contacted through the congregation's website at https://www.jacksonchurchofchrist.net

The Church at Ephesus

 

By Wayne Jackson
     The cause of Christ was planted in Ephesus when Paul came to that city during the course of his third missionary journey. There, he encountered twelve men who had known only the baptism of John the Baptist (having received that ordinance after its expiration). Accordingly, Paul instructed them more precisely in the gospel, and immersed them “into the name of the Lord Jesus” (Acts 19:5), which was the equivalent of being baptized “for the remission of sins” (cf. Acts 2:38).     Interestingly, later, when the apostle penned a letter to the Ephesian church, he reminded these Christians that they had been saved by grace through faith (Eph. 2:8). A comparison of these complementary passages reveals that salvation by grace through faith does not exclude baptism; rather, it includes it. Thus, beside Ephesians 2:8, in your margin, note: See Acts 19:5 — baptism included.     Some forty years after the commencement of the Ephesian congregation, Jesus issued a letter to these people (Rev. 2:1-7). He commended them for many remarkable qualities. They were obedient, energetic, enduring, sound in doctrine, and untiring. But they had a problem — these disciples had left their “first love” (v. 4).     One is reminded of an admonition given to Jerusalem by the prophet Jeremiah. He encouraged those ancient saints to reflect upon the “love of your betrothal” (2:2). Unfortunately, love sometimes pales — and such was the situation at Ephesus.     Underline “first love” in 2:4, and marginally note: See Jeremiah 2:2. The Lord then encouraged these brethren to repent, and “remember from where you have fallen” (v. 5). The word “fallen” is interesting. It can denote a flower that has withered (Jas. 1:11; 1 Pet. 1:24), or a ship out of control (Acts 27:17,26).     Regardless of other admirable qualities, without love one is withered and void of controlled direction. Circle “fallen” and enter these references in your margin.SCRIPTURE REFERENCES: Acts 19:5; Acts 2:38; Ephesians 2:8; Revelation 2:1-7; Jeremiah 2:2; James 1:11; 1 Peter 1:24; Acts 27:17, 26  

- This article written by the late Wayne Jackson, one of our great preachers, authors, and students of the Bible is provided as part of a series on the seven churches of Asia in Revelation by the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. Dale J. Babinsky serves as their minister and may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Smyrna

 

By Dale J. Babinsky     Another of the important cities of Asia Minor is the city of Smyrna. Smyrna sat on the western coast of Asia, about sixty miles north of Ephesus, and is the modern day city of Izmir, currently in the country of Turkey. It appears that Smyrna was inhabited some 3,000 years prior to the birth of Christ. The city flourished for a time until it was destroyed by the ancient Lydians from Sardis sometime in the 7th century BC. The city lay in ruins until 334 BC, when it was rebuilt in an area further south of its original location by Alexander the Great through the Seleucids.     The citizens of Smyrna, perhaps seeing the hand writing on the wall, gave allegiance to the upstart Roman Empire in 195 BC. This allowed the city to flourish once again economically. As part of their allegiance to Rome, a temple was built to honor Rome as a deity. Later, another temple would be built in AD 26 in which the Roman Emperor would be honored. The city would become the center of Emperor worship that would plague the early church later towards the end of the first century during the reign of Domitian. Near the city is Mt. Pagos, and the citadel that sits at the top of the mountain was known as the crown of Smyrna. Ancient Smyrna was the birthplace of Homer, and was also important as the place of death of Polycarp in AD 155.     Very little is said or known about Smyrna from a Biblical perspective aside from the mention of the church there within the book of Revelation. It is interesting that Christ identifies Himself as He who was dead, but now lives to the church in Smyrna. This may be a play on words due to the fact that Smyrna was dead for some 300 years before it was rebuilt under Alexander.     It is also noted in Revelation that there is a synagogue of Satan in Smyrna, which may be a reference to the temple for the emperor cult of Rome. The church of Smyrna was one of only two churches that did not receive any condemnation by Christ in the Revelation. Although they are suffering persecution and poverty, Christ denotes how they are actually rich because of their obedience to Him. They were to have more tribulation for a time period, but were encouraged to remain faithful unto death in order to receive the crown of life. This may also be a play on words referring to the citadel known in Smyrna as the crown.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Pergamos

 

By Dale Babinsky      Pergamos, also called Pergamum was a major city in the Roman province of Asia and was located approximately 50 miles north of Smyrna and was about 15 miles from the sea.  The city was built on a hill that stood out 1,000 feet above the plains around it.  Perhaps because of the height of the city compared to the surrounding area, it became a center of pagan worship with altars and temples built to four pagan gods.  Of these were Zeus, Dionysus, Athena, and Asclepius.  It is speculated that the reason that Pergamum is called the place where Satan’s throne is located may be due to these pagan altars.  However, the real reason for Christ referring to Pergamum as the place of Satan’s throne in the book of Revelation (2:13), seems likely to be because Pergamum was the center of the cult of emperor worship in the time of Domitian.      Because of its natural position of strength being elevated over the surrounding plains, Pergamos became a logical place for the storage of wealth.  Sometime after the death of Alexander the Great, the city achieved splendor during the reign of Attalus I (241-197 BC).  He defeated the Gauls in the area and formed an alliance with Rome.  Pergamos became associated with Hellenistic culture, many theaters, temples and a library.  Later, Pergamum became the first city in Asia to request permission to worship the Roman Emperor during the reign of Augustus in 29 BC.  This likely led to it being the place where Satan’s throne is located, referring to the worship of the emperors that would escalate in the reign of Domitian.  Pergamum is the modern day city of Bergama in Asiatic Turkey.      In Scripture, Pergamos is only mentioned in the book of Revelation.  Christ states that some of them were holding to the doctrine of Balaam, which may mean that they were willing to compromise with paganism and/or emperor worship.  They also had those who held to the doctrine of the Nicolaitans, which was condemned.  The church at Pergamos also received some commendation for holding fast to the name of Christ even in the face of persecution and death.  It would appear that Antipas was martyred here, perhaps because the throne of Satan, the center of emperor worship, was in Pergamum.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Thyatira

 

By Dale Babinsky     The city of Thyatira was founded during the Lydian kingdom, and it was located in a low lying area to the East of Pergamum. Following the death of Alexander, the city was captured by one of his generals, Seleucus. After the formation of the kingdom of Pergamum in 282 BC, the city was on the border between this kingdom and the Syrians. While not a strategic geographic structure, the city was well defended due to the strength of its inhabitants, who were mostly descendants of Macedonian soldiers. After the defeat of Antiochus by the Romans in 189 BC, Thyatira became a part of the kingdom of Pergamum and eventually a part of the Roman Empire. The city became known for its manufacture of bronze armor and textiles.     The fame of the city is of interesting note. Lydia, who was one of the women that Paul converted in Philippi, was from Thyatira. She was noted as a seller of purple fabrics (Acts 16:14-15, 40). Even in modern times the area is known for the purple dye that comes from the madder root. Today, the color is referred to as ‘Turkey red.’ The descriptions that are used in Revelation in the section pertaining to Thyatira also demonstrate the commerce of the city. Jesus is said to have eyes like flames of fire and feet like fine brass. As the manufacturers of bronze/brass armor, the people would immediately think of the metal foundries and furnaces. It is also possible that the term ‘fine brass’ may have referred to their specific wares. Later in describing the reward for those in Thyatira who remain faithful, Christ makes an allusion to them ruling with an iron rod that dashes to pieces the vessels of pottery. This is likely an allusion to the pottery that was also a part of the commerce of Thyatira.     Thyatira seems to have been improving in that their latter works were greater than their first, but they have a problem in that they are tolerating a woman who was teaching some to commit sexual immorality and eat things sacrificed to the many idols of the area. This woman, called Jezebel, may have held to the doctrines of the Nicolaitans, who were all for combining pagan practices with Christianity. Christ has given her time to repent and now says that if they do not take care of the problems with this woman, He will. He is putting no other burden on Thyatira other than taking care of this misleading woman. Today, the town of Akhisar, Turkey stands on the same site as ancient Thyatira.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Sardis

 

By Dale J. Babinsky      Sardis was a city in Asia Minor located on the Aegean coast, and was about 60 miles to the west of Laodicea and 60 miles east of Smyrna.  The city was built above the Hermus valley and sat on a mountainside 1,500 feet above the plain.  It was practically surrounded by dangerous cliffs and strong walls, and the people of Sardis felt very secure in their fortress.  The city was the capital of the Lydian Empire, and was renowned for its gold from the adjacent Pactolus River.  Thus the people were wealthy and overconfident.  During the time of Krossus, who was their king, the city was conquered by Cyrus of Persia in 546 BC.  Cyrus’ army scaled the treacherous mountainside under the cover of darkness and surprised Sardis, as their watchmen were asleep and unaware of the pending attack.  Centuries later, a similar event occurred when again the guards were asleep at their post and the city fell to Antiochus Epiphanes in 213 BC.  The city was later annexed by Rome in 133 BC.  Most of Sardis was destroyed by an earthquake in AD 17.  The city was rebuilt in the plain during the reign of Tiberius.  There was a large planned temple to Artemis that was to be built here.  The temple was later divided in two to allow for a temple to the Roman emperor in the second century AD.      In the book of Revelation Sardis is referred to as a ‘dead’ church, perhaps in light of their history of sleeping watchmen.  Christ tells them that they have a name and think that they are alive, but that they are ready to die if they do not improve.  They are instructed to ‘be watchful’ and strengthened (3:2).  They are told to ‘hold fast,’ another military term (3:3).  Jesus says that if they will not watch, that He will come on them like a thief in the night, which had to conjure memories of their past history and the defeats to Cyrus and Antiochus III.  He points out that there are some who have not been defiled, who will walk with Him in white garments.  This is perhaps in reference to the luxury clothing trade that the city was also well known for.  It is interesting to note that the church in Sardis seems to have taken on so much of the personality of the people in that they seem to be resting upon past achievements and failing to provide a proper watch for those who would spoil them.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. https://gsmchurchofchrist.com/

The City of Philadelphia

 

By Dale Babinsky     The city of Philadelphia was founded around 140 BC by Attalus II, who was the brother of Eumenes the King of Pergamum. Or, perhaps the city was founded by Eumenes himself. Because of his devotion to his brother, Attalus was also referred to as Philadelphus, and the city was named for him. The city was situated in a large valley at the entrance to a very fertile plateau, which was important in the city’s commerce of grape and wine production. The city was also known for its many pagan temples and religious festivals. It seems that the founders intended for the city to be a Greek cultural center to help with the spread of Greek culture to the inhabitants of Phrygia and the surrounding region. Frequent earthquakes were the norm for this region, and indeed a rather severe earthquake in AD 17 destroyed the city of Philadelphia along with Sardis. Tiberius, the Roman Emperor at the time granted the city some tax and disaster relief enabling the rebuilding process to take place.     It is interesting to note that the church in Philadelphia seems to have taken on some of the characteristics of Philadelphus. He was said to be loyal to his brother, and in the church of Philadelphia, the members show a loyalty to Christ and His cause. The city was near the entrance to a prosperous, fertile plateau, and the church is often referred to as the church of the open door, being entrance to a grand eternal realm. The church at Philadelphia has this open door because they still have a little strength, they have not denied the name of Christ even in the Roman persecution, and they have kept the word of Christ (Rev. 3:8).     This is the second location to which Christ mentions a synagogue of Satan. It is not as clear as to this reference in Philadelphia as it was for Smyrna. Perhaps this is in reference to the many pagan temples. The church in Philadelphia receives no condemnation from the Lord, but they are commended for what they have done. They are encouraged to hold fast to their crown, so that no one will take it. They are further encouraged with the knowledge that they will be spared from further trial and persecution, which Rome was bringing upon the whole world. The one who overcomes would be a pillar in the temple of God. This seems to be in reference to the frequent earthquakes (a pillar is a strong support), and a contrast to the many pagan temples that they have resisted in order to be in the temple of God.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The Church in Laodicea

By Dale Babinsky     Laodicea was a city located in the southwestern portion of the region of Phrygia within Asia Minor. It was founded by Antiochus II of the Seleucid dynasty in the 3rd century BC. He named the city Laodicea in honor of his first wife, Laodice. The city was not far from Hierapolis and Colossae and was an important city on the cross roads running from Ephesus and Miletus in the west to Antioch of Syria and the Euphrates river valley in the east and to Pergamum in the north. This position helped to make Laodicea a prosperous commercial enter, especially after it is taken over by the Roman Empire after 133 BC. The city suffered a major earthquake in AD 60, but due to the wealth of the city refused aid from Rome and rebuilt the city themselves.     The city of Laodicea became a major center of banking and was rich in monetary wealth. There was also a thriving textile industry, specializing in a black glossy wool fabric. In addition, the city was well known for medicine and ophthalmology. They produced some sort of eye powder, which was thought to have originated with mud deposits from the hot springs near Hierapolis. Because the city was some six miles from its water source, which was the hot springs in Hierapolis, when the city’s water supply arrived it was neither hot nor cold, but lukewarm. The heavy lime deposits in the aqueduct system show this to be the case. Thus, the drinking water in Laodicea would not have been ideal.     Laodicea is mentioned several times in Paul’s letter to the Colossians, although it is stated that Paul had not visited the city. It is possible that the gospel reached the city by the hand of Epaphras, whom Paul says has a great zeal for the people here and in Colossae (Col. 4:12-13). Paul tells the church in Colossae to share their letter with the Laodiceans and that they will also receive a letter coming from Laodicea. Since there is no letter from Paul to the Laodiceans, it is speculated that this may be the Ephesian letter being circulated around Asia Minor.      The comments made to Laodicea in the Revelation do not paint a good picture of the status of the church in this community. Like the city itself, the church in Laodicea feels that it is rich, self-sufficient, and in need of nothing. They think that they are rich, but Christ upbraids them for really being poor. They think that they are in good shape because of their textile industry, but Christ points out that they are naked, spiritually speaking. They have this wonderful eye powder, but Jesus calls them blind. As Jesus had noted in the gospel accounts, those who are rich in this world often have a difficult time seeing the need for spiritual things. Christ wishes that they were either hot or cold, but because they are lukewarm, He will vomit them out of His mouth. This is likely in reference to the water supply for Laodicea in comparison to the surrounding cities. Hierapolis had hot springs, good for bathing and soaking. Colossae had cold springs, good for drinking. Lukewarm water was good for neither.     Laodicea is the only church of the seven in Revelation that receives no commendation at all. They do have an opportunity to return to the Lord, however. Jesus instructs them to come to Him to find refined gold (reference to banking) that they may be rich indeed, white garments (reference to their textile industry) that they may be clothed and not naked and ashamed, and so He can anoint their eyes with salve (reference to their medicinal eye powder) so that they can see. They may think that they have need of nothing, but Christ tells them that they have need of everything, which only He can offer.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/