By Bob Prichard
It seems strange that Paul would tell the
Corinthians that he was thankful that he baptized none of them, when he
taught more about the importance of baptism than any other New Testament
writer. For example, he reminded the Roman Christians of their common
experience of baptism into Christ: “Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into his death? Therefore we are
buried with him by baptism into death: that like as Christ was raised up from
the dead by the glory of the Father, even so we also should walk in newness
of life” (Romans 6:3-4).
Most apparent contradictions in scripture
are easily be explained by looking at the context (the surrounding verses).
Problems filled the church in Corinth: abuses of the Lord’s Supper, abuses of
miraculous spiritual gifts, problems concerning marriage, Christians taking
one another before the law, and most importantly, divisions within the
church. Jesus prayed for the unity of all of His followers: “That they all
may be one; as thou, Father, art in me, and I in thee, that they also may be
one in us: that the world may believe that thou hast sent me” (John 17:21).
The church in Corinth, however, was dividing itself into sects and
denominations.
Paul wrote, “Now I beseech you, brethren,
by the name of our Lord Jesus Christ, that ye all speak the same thing, and
that there be no divisions among you; but that ye be perfectly joined
together in the same mind and in the same judgment” (1 Corinthians 1:10).
Division was so severe, however, that some were saying “I am of Paul,” and
others were saying “and I of Apollos; and I of Cephas; and I of Christ.” Paul
asked, “Is Christ divided? was Paul crucified for you? or were ye baptized in
the name of Paul?” (1 Corinthians 1:12-13). The divisions were so severe that
they were no longer simply Christians, or followers of Christ, but they were
becoming “Paulite Christians,” “Apollosite Christians,” and “Cephasite
Christians.” They were not following Jesus as much as they were following the
preachers who had taught or baptized them.
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