Wednesday, July 8, 2026

Assessing Our Life in Christ

  A Christian is to be...

...Possessing the spirit of Christ (Rom. 8:9)

...Accessing the word of Christ (Col. 3:16)

...Blessing always the name of Christ (Eph. 1:12)

...Confessing the Sonship of Christ (Acts 8:37)

...Stressing the authority of Christ (Matt. 28:18)

...Dressing in the image of Christ (1 Cor. 11:1)

...Addressing the importance of Christ (Col. 1:28)

...Progressing the gospel of Christ (Rom. 1:16)

...Expressing the love of Christ (Eph. 5:2)

...Impressing the care of Christ (Eph. 2:10)

...Pressing on for the cause of Christ (Phil. 1:27)

...Effervescing the light of Christ (1 John 1:7)

...Suppressing the enemies of Christ (1 John 4:1) - Edd Sterchi

 

Edd Sterchi preaches for the Broadway Church of Christ in Campbellsville, KY. He may be contacted through the congregation's website: http://www.broadwaychurchofchrist.net/

 


Unconditional Love

    In the Greek, it is the word agape, which has nearly be-come an English word in the world of Biblical studies. The best definition from my finite mind for "unconditional love" is: doing or saying something beneficial for another, expecting nothing in return. It is sacrificial. A better definition is seen by its use in the New Testament. Let’s consider also a passage from the Old Testament where the word is absent, but its meaning is exemplified.

    First, unconditional love is the essence of God. "God so loved the world, that he gave his only begotten Son" (John 3:16). "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Rom 5:8). "God is love" (1 John 4:8, 16).

    Second, it is expressed by true disciples of Jesus. "By this shall all men know that ye are my disciples, if ye have love one to another" (John 13:35). "If ye love me, ye will keep my commandments" (John 14:15). "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you" (Matt 5:44).

    Third, it is expected of Christian husbands. "Husbands, love your wives, and be not bitter against them" (Col 3:19). "Husbands, love your wives, even as Christ also loved the church, and gave himself for it" (Eph 5:25).

    Fourth, unconditional love was exemplified in the days of Daniel. Three Hebrew youths, Hananiah, Mishael, and Azariah (more commonly known by their Babylonian names: Shadrach, Meshach, and Abednego) were put in roles of leadership in Babylon following Daniel's interpretation of the king's dream (Daniel 2–3). King Nebuchadnezzar erected a statue of gold and made a decree for all to worship the statue (Daniel 3). The three Hebrew youths refused to do so, and so Nebuchadnezzar threatened them with death in a fiery furnace if they continued. Listen to their response to the king: "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up" (Daniel 3:17–18). What a tremendous love and faith these three men had for God. They had faith that he could and would save them from the fiery furnace; however, they loved God so much that they would still be faithful to Him, even if He did not save them from the fiery furnace. Do we love God that much?

    He loves us that much, and more. So much more that He sent His only Son to save the world, knowing most of the world would reject Him. The sacrifice has been made. Will we love Him? Certainly, “He first loved us” (1 John 4:19)! -Clifton Angel 

 

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

 


Subtle Jabs

    In teaching the book of Job in a Bible class on Sunday mornings, one thing that we have pointed out a number of times is the verbal "jabs" thrown by the friends, as well as Job, in their exchanges of speeches. Several of these are direct, and some--especially by the friends--are downright cruel.

    However, sprinkled throughout the narrative are also a large number of more subtle jabs. For example, in Job 18:2, Bildad begins his second speech to Job with this question: "How long will you hunt for words?"

    On the face of it, that is already fairly mean. After all, Job is going through horrific suffering, and he has still managed to keep speaking and to be clear in expressing what is going on in his mind. However, this question is an even more subtle jab than it appears at face value. In ancient cultures, those who were considered wise were those who spoke with very precise language and who were very controlled in their language.

    So, while Bildad's question is somewhat mean on the surface, just consider the subtle undertone of it. He is basically saying that Job is unwise, uncontrolled, and foolish!

    As our Bible class has noticed these more subtle jabs, it has caused me to do a lot of self-reflection. How do I talk both to and about other people? Sometimes, it can be tempting to take jabs that are more subtle so that I can claim innocence in a situation. As we hear it said, sometimes, we can "say something without saying something."

    But is that the way Christians should treat people? Think of three basic Biblical principles that need to guide our words. This is certainly not meant to be an exhaustive list, but maybe it will cause us to think about those times when we are in a moment of conflict or when we have to deal with someone in a tense situation.

    1. Matthew 5:37: "But let what you say be simply 'yes' or 'no'; anything more than this comes from evil." While this statement by Jesus is made in the context of making oaths, the principle is invaluable to all our communication. Followers of Jesus should be known for language that reflects exactly what needs to be said.

    2. Colossians 4:6: "Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person." Take note of the word "always." Taking subtle jabs at people certainly is not gracious speech, and it is very difficult to see how this type of language is a proper "answer" to anyone.

    3. Matthew 18:15: "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother." While this has a specific context (believer sinning against believer), notice that Jesus says the conversation is to be both private and clear. The fault is to be told. We are not to beat around the bush. However, we are also not to take any type of verbal jab at the other person in order to try to put ourselves in some type of "stronger" position. Instead, go to them and say what you believe they have done that is sinful toward you.

    It is easy to excuse subtle jabs, but we simply cannot be the type of people who speak this way. For one thing, it violates the Golden Rule. None of us would want people taking these types of shots--no matter how subtle--at us, so we simply cannot excuse that type of behavior in ourselves.

    But further, to do this is to treat another person as "less than." These types of shots are meant to put the other person on a lower plane than we are, but we should always remember that all people are created in the image of God. As such, there is not a greater or lesser. There are just people, and we need to treat every other person as one made in His image and who has infinite value to Him.

    So, no matter the situation--even if it is tense or heated--let's remember to be direct but also to remember the soul of the other person. Or, to use the words of Paul, let's always remember to be "speaking the truth in love" (Ephesians 4:15). - Adam Faughn 

 

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

 

Tuesday, July 7, 2026

A Plan for Unity


    In 1941, the 14-year project begun by Danish-American sculptor Gutzon Borglum—his “Shrine of Democracy Sculpture,” better known as Mount Rushmore—was completed by his son. This monumental work, depicting George Washington, Thomas Jefferson, Theodore Roosevelt, and Abraham Lincoln, draws visitors from around the world each year.

    Few people realize there is a hidden chamber behind Lincoln’s eyebrow. Its 18-foot-tall doorway leads to a room about 75 feet long with a 35-foot ceiling. Called the “Hall of Records,” it was originally intended to preserve artifacts about our nation’s founding and principles for future generations—and even, as some have suggested, for visitors from beyond this world (history.com).

    Wouldn’t it be wonderful if we had a place to preserve the secret of Christ’s church and its success?

    We do—it is the New Testament. If the Lord’s church were ever to disappear from the earth, and some distant civilization later discovered a copy of the New Testament, they could fully reproduce what we enjoy today. This divinely inspired blueprint never loses its relevance. It reveals the truths through which God’s people can always find unity—not through personal opinions or preferences, but through faithful acceptance of God’s given basis for unity (Ephesians 4:3–5).

    Whenever division threatens to separate two Christians, one thing is certain: one or both are failing to follow the clear teaching of Scripture. The Bible teaches and produces unity. If the church is to truly bless the world, it must value and practice genuine biblical unity (John 17:21).


- David Bragg is co-editor of BulletinGold and former minister with the Northwest Church of Christ in Greensboro, NC.. He may be contacted through his blog: http://davidbragg.blogspot.com/



Gold


Tuesday, May 12, 2026

The Astonishing Servant of Jehovah


By David R. Ferguson


    In the final portion of the Book of Isaiah, a dramatic shift occurs. No longer is it the book about condemnation for Judah’s and Israel’s rebellion, chapters 40 through 66 of Isaiah are all about grace and salvation, and grace and salvation. Now, who’s going to bring this grace and salvation to the world? Who’s going to be the one to provide this deliverance? The answer is the Servant of the Lord, the Servant of the Lord. I say it twice because that’s how Isaiah says it. That’s how Jesus is designated here. The Hebrew word used is ebed, and it means slave or servant. It’s used many hundreds of times in the Old Testament. So what we have here from Isaiah is a prophetic Messianic reference to Jesus as the Slave of Jehovah, the Servant of Jehovah. He’s the One Who will bring salvation. He’s the One Who will bring us comfort. He’s the One Who will bring us the forgiveness of sins. He’s the One Who becomes the theme of this final section of the Book of Isaiah.

    Now let’s go to chapter 53 for a moment, with just that kind of broad picture. And you will find in verses 13 of 52, “Behold My Servant, Behold My Servant,” My ebed, My Slave. This is the same designation that has been indicated much earlier in this section of the Book of Isaiah. This is the fourth of specific prophecies regarding this Servant to come. Chapter 42 is one, chapter 49 is another, and chapter 50 verses 4 to 11 is the third. This here is the fourth of what we would call Isaiah’s Servant songs, or Servant prophecies.

    Now in this presentation of the Servant before us, the Prophet calls on us to look at this Servant and be astonished. This is the most complete, most powerful, and most important revelation of the Messiah in the entire Old Testament, right here in front of us in Isaiah.

    In Isaiah 53, we read of the Suffering Servant to come. “All of us like sheep have gone astray; each of us has turned to his own way. But the Lord has caused the iniquity of us all to fall on Him. He was oppressed and He was afflicted, yet He didn’t open His mouth. Like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, so He did not open His mouth. By oppression and judgment He was taken away, and as for His generation, who consider that He was cut off out of the land of the living for the transgression of My people to whom the stroke was due. His grave was assigned with wicked men, yet He was with a rich man in His death because He had done no violence, nor was there any deceit in His mouth. But the Lord was pleased to crush Him, putting Him to grief.”

    May God bless you in the knowledge that His Servant died for you! May this knowledge grant you further peace in knowing that Jesus is the way of life to life eternally in Heaven!


 

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com



The Remarkable Book of Isaiah


By David R. Ferguson


    Isaiah 43:1 tells us that we are redeemed, for God has redeemed us. Literally, this means I want to continue our series of looking at the Gospel of Isaiah this morning. As was mentioned the last two Sundays, the Book of Isaiah was written some 700 - 750 years before Jesus Christ came into this world as a Baby born of the Virgin Mary.

    The final 27 chapters of the Book of Isaiah are simply amazing. Chapters 40 through 66 are practically a mirrored foretelling of the last 27 books of the Bible, what is commonly referred to as the New Testament. The theme of this second half of Isaiah is grace and salvation.

    These 27 chapters, starting in chapter 40, are the most sublime and richest portion of Old Testament prophecy. In a sense it really is a single prophecy, one glorious vision, and one majestic revelation of salvation which will arrive through the coming Messiah. The last half of Isaiah is supreme. It’s sweeping. It’s comprehensive. It encompasses not only the deliverance of Israel from Babylon, not only the deliverance of sinners from sin, but the deliverance of the nations from the curse of sin and death and then being brought into the Kingdom of the Messiah. So, it has those same elements. The first part if Isaiah talks about judgment upon Israel, it talks about judgment upon sinners, and it talks about final judgment. The second half of the Book of Isaiah talks about deliverance for Israel, deliverance for sinners, and a final deliverance of the redeemed into the Eternal Messianic Kingdom.

    Most interestingly the second half of Isaiah, chapters 40 to 66, begins where the New Testament begins. If you look briefly at chapter 40 for just a moment, the parallel is quite interesting. In chapter 40 we read, “Comfort, O comfort My people, says your God.” And that’s the turn that occurs in the Book of Isaiah. It goes from the pronouncing of judgment in the first 39 chapters, to offering comfort in the back half because of grace and salvation coming from God. “Speak kindly to Jerusalem,” we now read. And then comes the prophecy in verse 3 regarding the coming of John the Baptist. “A voice is calling, clear the way for the Lord in the wilderness, make smooth in the desert a highway for our God.”

    And, of course, it was John the Baptist who came, who was the fulfillment of that prophecy. He was the forerunner of Messiah, he was the voice crying in the wilderness, “Prepare the way of the Lord, make in the desert a highway for our God.” Just as John is featured in the gospels as Jesus begins His ministry, so, too, does the New Testament end in Revelation speaking of the same new heavens and new Earth, just as Isaiah does in the end of his book!

    May the Lord bless you in knowing that Jesus is the way of life to life!


 

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com



Redeemed


By David R. Ferguson

    Isaiah 43:1 tells us that we are redeemed, for God has redeemed us. Literally, this means God has purchased us and set us free. That’s what it means to be redeemed in this case, to be set free.
    Just as God rescued His people from slavery in Egypt, and set them free, God has rescued us. Our baptisms teach us that in a very powerful way. The water overwhelming us in baptism reminds us of God’s people journeying to freedom through the Red Sea as a cloud of water overhead completely enveloped them in water, and years later they entered the Promised Land by crossing the River Jordan, the very same river in which Jesus Himself centuries later was baptized.
    Our baptism sets us free, but free from what? Well, what do we need to set free from? We’re set free from sin, death, and the Devil. But what would you say? How might you answer this today? What do you need to be set free from personally?
    Let me ask it a little differently: What keeps you up at night? What do you worry about, and just can’t seem to stop? Maybe that’s what God wants to set you free from – free from those things that keep you up at night. Just remind yourself that God’s got this. Turn your worries into prayers and be at peace.
    Or, let me ask it another way: Where in your life do you feel stuck, or maybe even trapped? Where in your life are you coming up short in how you want to live? God also wants to free you from whatever is causing you pain and anxiety. He won’t force you, but He wants to help you.
    God wants to set us free, and He has sent His Son into this world to bear our sins and to show us how to live. And our baptism into Jesus Christ set us free from our sin and from whatever is separating us from God’s love.
    Do not fear. In other words, cast away your fear and realize that God has redeemed you, God has purchased you, God has adopted you, God has made you a joint heir with His one and only begotten Son, and that God has set you free. Live in the truth and the promise of that freedom, and live free from fear and worry and anxiety that plague your heart. Trust God. And trust in God’s promise to you. There is nothing more freeing than letting go and letting God be the Source of all true joy and happiness in your life, not only now, but throughout eternity as well!
    May the Lord bless you in knowing that Jesus is the way of life to life!



- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com