By Ken Jones
Jesus said, “I am the bread of
life: whoever comes to me shall not hunger, and whoever
believes in me shall never thirst” (John 6:35).
You’re sitting at a table in your
favorite restaurant, looking over the menu, thinking, “Im
hungry, but I don’t know what I want.” If it’s an
unfamiliar place, you may even ask the server, “What’s
especially good here?” You look to the next table to see
what they have. Then you order a large platter of rich
fried food, and when you get done you are stuffed and
wonder, “Why in the world did I order that?” You know
there’s a big difference between being stuffed and being
satisfied.
I think this is a picture of
life. We’re handed a menu filled with options that
promise satisfaction. And we look at others’ lives and
what they’ve ordered and we think, “Well, if I just had what
they have, I think I’d be satisfied…if I had their marriage,
their kids, their job, car or house I’d really be
satisfied.” For many of us, our souls are starving and
we don’t even realize it because we’ve stuffed ourselves
with cheap substitutes. And we are
undernourished. We have tried to satisfy our deepest
needs with the things of this world and don’t even know that
it is a spiritual hunger that is really crying out for food.
And the reason we don’t feel hungry
for God and the things of God is that we are so stuffed with
all this other stuff that we don’t even think we’re even
hungry. Perhaps you’re reading this and you aren’t
very hungry for the Bread of life. Maybe you went to a
church as a child and you weren’t really into it. You
fled as soon as you could and haven’t had a taste of the
Bread of life or a sip of the Water of life in a long, long
time. It’s been so long that you don’t even feel
hungry for it anymore.
I learned recently about starving
children in third world countries. With no food to
eat, they literally use up all their body fat and muscles
until all that’s left is just skin and bones. Their
stomachs have bloated and their black hair turns a shade of
reddish blonde. The skin dries out. They’re
malnourished and starving to death. And I learned that
there’s another thing that happens to these children that I
didn’t know, and it is that they lose their appetite.
They’re starving, but not hungry. When you offer them
a piece of bread they will push it away and turn their head
in another direction. They don’t want it.
And I think this is a good picture
of what happens to people at the spiritual level.
They’re starving but not hungry. Their soul is
completely undernourished but they don’t want a bite to
eat. Then I kept reading about those little
kids. And what the missionaries do is they’ll take a
piece of bread, or some food, and force the kids to open
their mouths and force them to swallow. And if they
can just get them to swallow a few bites their appetite is
rekindled, and they get hungry again. They eat and
live.
I don’t know how you take someone
who isn’t spiritually hungry and make them eat. I wish
I did know. Because there are some people dear to me
that I would do just about anything to see them eat just a
few bites again. I think they’d find that that is what
they wanted and longed for and needed all along.
- via THE SOWER, a
weekly publication of the Arthur Church of Christ, Arthur,
IL. Ron Bartanen, who serves as minister and editor, may be
contacted through the congregation's website:
http://www.arthurchurchofchrist.com
Monday, June 24, 2013
What is a Christian's Responsibility to the Civil Government?
By Roger D. Campbell
Do you suppose there is a civil government anywhere in the world that has the exact structural arrangement and policies that the Roman Empire had in the days of Jesus and the first-century disciples? There may be some aspects of present-day governments that resemble those of the ancient Roman Empire that was in power in the Middle East when the New Testament was written, but the odds are extremely high that no modern-day arrangement is a one-hundred-per-cent carbon copy of the Roman setup.
If that be the case, why should a child of God living in the 21st century even be concerned about what the New Testament teaches about Christians’ responsibility to their civil government? The specifics may not be exactly the same, but the New Testament principles still apply because they are a part of the teaching of the Christ that endures and lives forever (1 Peter 1:23-25), being in force until the end of the age/world (Matt. 28:20).
What does the New Testament teach about my obligation to the government under which I live? This general instruction is found in Titus 3:1: “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.” That statement, coupled with more extensive teaching recorded in 1 Peter 2:13-17 and Romans 13:1-7, as well as other New Testament principles, leads us to make the following conclusions about our responsibility to the civil government.
1) A Christian is to obey civil authorities. First, the message of Titus 3:1 is, “...obey magistrates.” Second, the opening instruction of Romans 13:1 is, “Let every soul be subject to the higher powers.” Third, Christians are further charged, “Submit yourselves to every ordinance of man” (1 Peter 2:13). The context of this last passage clearly shows that the expression “ordinance of man” is not a reference to some man-made religious regulation, but rather to the decree of civil authorities, “the king” and “governors” are noted (1 Peter 2:13,14). When the Holy Spirit’s instruction is to “obey,” “be subject to,” and “submit to” the laws of the land, that is a pretty plain message, would you not agree?
2) A Christian is to obey the civil government “for the Lord’s sake” (1 Peter 2:13). Because “the powers that be are ordained of God” (Rom. 13:1), resisting such authorities is equal to resisting God’s ordained authority and arrangement (13:2). Obeying civil authorities is part of obeying the Lord, “For so is the will of God” (1 Peter 2:15).
3) A Christian is to obey every aspect of civil law. Going back to 1 Peter 2:13, we read, “Submit yourselves to every ordinance of man for the Lord’s sake....” “Every ordinance” would include what the civil authorities decree about building codes, littering highways, tax obligations, the size of passport photos, how far a church building must sit away from a street/road, and you name it. We may be tempted to label certain laws as “unreasonable,” “ridiculous,” or even “insane,” but the law is the law. If I have the right to disregard a law that I count as inconvenient, excessively costly, etc., then why would another person not have the right to disregard a different law? What is it that ensues when people decide to use their own gut feelings to determine with which government ordinances they will comply, and which they will disregard? The word is “chaos” or “lawlessness.”
4) A Christian is to obey civil authorities at all levels. Peter’s Spirit-guided instruction to submit to civil ordinances was, “...whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evil doers...” (I Peter 2:13,14). Kings, governors, and delegated authority are mentioned, indicating that all branches and levels of civil government fall under the category of “the powers that be” to whom we are to submit ourselves. In our country that would include national, state, district, county, and city laws.
5) A Christian is to obey civil authorities, regardless of the type of government under which he lives. This principle is tough for some to accept willingly, but it is true. In the U.S., we are blessed to live in a republic in which we are privileged to vote and elect government officials who are supposed to represent us and our best interests. Those to whom the apostles wrote inspired messages in the first century about obeying governmental powers were not living in a republic or anything akin to such. They lived in a day when kings, often ruthless, self-serving men, reigned. Still, the message of God was to submit to them. If the U.S. or some other nation should some day, either by choice or by force, adopt a form of government that has little or no concern for the common people, God’s charge to “obey magistrates” would still be in force.
6) While Christians are obligated to obey civil authorities, if there are governmental regulations that are not in harmony with God’s law, Christians must choose to obey what God says. Because God’s people are to act “as obedient children” at all times (1 Peter 1:14), if man’s laws are at odds with the teaching of the Bible, God’s children are to obey the Bible. Yes, in every situation, “we ought to obey God rather than men” (Acts 5:29). Remember, we are not at liberty to not submit to a government law simply because we do not like it. A saint’s decision to not submit to a civil law must be based on a “thus saith the Lord” and not on his own personal likes or preferences.
These half-dozen principles we have noted are not based on culture. Rather, they are biblical truths that apply in every society in every generation.
- via the Nile Street Notes, the weekly bulletin of the Anna Church of Christ in Anna, IL; R. W. McAlister preaches for the congregation and may be contacted through the congregation's website: http://www.annachurchofchrist.com/
Do you suppose there is a civil government anywhere in the world that has the exact structural arrangement and policies that the Roman Empire had in the days of Jesus and the first-century disciples? There may be some aspects of present-day governments that resemble those of the ancient Roman Empire that was in power in the Middle East when the New Testament was written, but the odds are extremely high that no modern-day arrangement is a one-hundred-per-cent carbon copy of the Roman setup.
If that be the case, why should a child of God living in the 21st century even be concerned about what the New Testament teaches about Christians’ responsibility to their civil government? The specifics may not be exactly the same, but the New Testament principles still apply because they are a part of the teaching of the Christ that endures and lives forever (1 Peter 1:23-25), being in force until the end of the age/world (Matt. 28:20).
What does the New Testament teach about my obligation to the government under which I live? This general instruction is found in Titus 3:1: “Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work.” That statement, coupled with more extensive teaching recorded in 1 Peter 2:13-17 and Romans 13:1-7, as well as other New Testament principles, leads us to make the following conclusions about our responsibility to the civil government.
1) A Christian is to obey civil authorities. First, the message of Titus 3:1 is, “...obey magistrates.” Second, the opening instruction of Romans 13:1 is, “Let every soul be subject to the higher powers.” Third, Christians are further charged, “Submit yourselves to every ordinance of man” (1 Peter 2:13). The context of this last passage clearly shows that the expression “ordinance of man” is not a reference to some man-made religious regulation, but rather to the decree of civil authorities, “the king” and “governors” are noted (1 Peter 2:13,14). When the Holy Spirit’s instruction is to “obey,” “be subject to,” and “submit to” the laws of the land, that is a pretty plain message, would you not agree?
2) A Christian is to obey the civil government “for the Lord’s sake” (1 Peter 2:13). Because “the powers that be are ordained of God” (Rom. 13:1), resisting such authorities is equal to resisting God’s ordained authority and arrangement (13:2). Obeying civil authorities is part of obeying the Lord, “For so is the will of God” (1 Peter 2:15).
3) A Christian is to obey every aspect of civil law. Going back to 1 Peter 2:13, we read, “Submit yourselves to every ordinance of man for the Lord’s sake....” “Every ordinance” would include what the civil authorities decree about building codes, littering highways, tax obligations, the size of passport photos, how far a church building must sit away from a street/road, and you name it. We may be tempted to label certain laws as “unreasonable,” “ridiculous,” or even “insane,” but the law is the law. If I have the right to disregard a law that I count as inconvenient, excessively costly, etc., then why would another person not have the right to disregard a different law? What is it that ensues when people decide to use their own gut feelings to determine with which government ordinances they will comply, and which they will disregard? The word is “chaos” or “lawlessness.”
4) A Christian is to obey civil authorities at all levels. Peter’s Spirit-guided instruction to submit to civil ordinances was, “...whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evil doers...” (I Peter 2:13,14). Kings, governors, and delegated authority are mentioned, indicating that all branches and levels of civil government fall under the category of “the powers that be” to whom we are to submit ourselves. In our country that would include national, state, district, county, and city laws.
5) A Christian is to obey civil authorities, regardless of the type of government under which he lives. This principle is tough for some to accept willingly, but it is true. In the U.S., we are blessed to live in a republic in which we are privileged to vote and elect government officials who are supposed to represent us and our best interests. Those to whom the apostles wrote inspired messages in the first century about obeying governmental powers were not living in a republic or anything akin to such. They lived in a day when kings, often ruthless, self-serving men, reigned. Still, the message of God was to submit to them. If the U.S. or some other nation should some day, either by choice or by force, adopt a form of government that has little or no concern for the common people, God’s charge to “obey magistrates” would still be in force.
6) While Christians are obligated to obey civil authorities, if there are governmental regulations that are not in harmony with God’s law, Christians must choose to obey what God says. Because God’s people are to act “as obedient children” at all times (1 Peter 1:14), if man’s laws are at odds with the teaching of the Bible, God’s children are to obey the Bible. Yes, in every situation, “we ought to obey God rather than men” (Acts 5:29). Remember, we are not at liberty to not submit to a government law simply because we do not like it. A saint’s decision to not submit to a civil law must be based on a “thus saith the Lord” and not on his own personal likes or preferences.
These half-dozen principles we have noted are not based on culture. Rather, they are biblical truths that apply in every society in every generation.
- via the Nile Street Notes, the weekly bulletin of the Anna Church of Christ in Anna, IL; R. W. McAlister preaches for the congregation and may be contacted through the congregation's website: http://www.annachurchofchrist.com/
“If Looks Could Kill”
By Tim Childs
In unison, we join with the psalmist when he declared his desire to praise our majestic Creator as we acknowledge we are “fearfully and wonderfully made” (Psalm 139:14). God made us so as to have emotions and then, through non-verbal communication, express these through a variety of facial expressions which are created by involuntary muscle movements, or muscle positions in the skin. At times we communicate positive messages; sometimes quite the opposite. A smile, for instance, can show approval; it also can indicate a sense of well-being and inner joy. It is easily distinguished from an angry look...a snarl or scowl. A number of emotional expressions enable us to “talk” to a foreign citizen without speaking a word.
When God commissioned Jeremiah and prepared him for his prophetic office, He anticipated the difficult challenges Jeremiah would face in discharging his responsibility to faithfully declare God’s message to a wayward people. God comforted the young man when He said, “Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord” (Jeremiah 1:8). God knew beforehand what Jeremiah would be up against sometimes while preaching. Hard looks. Consternation. Hatred.
Just as verbal communication proceeds from the heart (Matthew 15:18-19), so does the non-verbal. Facial expressions convey so much to others. What is the nature of the messages we are sending to others within the body of Christ during the week, and during times of meeting in the assembly? Do we convey that we are happy to be here, and that really there is no place we’d rather be? Do we express a heart of warmth and good-will toward all who have assembled together before God? May we keep our hearts and minds in check before Him.
- Tim Childs preaches for the Hillcrest Church of Christ in Baldwyn, MS. He may be contacted through the congregation's website: http://www.thelordsway.com/hillcrestms
In unison, we join with the psalmist when he declared his desire to praise our majestic Creator as we acknowledge we are “fearfully and wonderfully made” (Psalm 139:14). God made us so as to have emotions and then, through non-verbal communication, express these through a variety of facial expressions which are created by involuntary muscle movements, or muscle positions in the skin. At times we communicate positive messages; sometimes quite the opposite. A smile, for instance, can show approval; it also can indicate a sense of well-being and inner joy. It is easily distinguished from an angry look...a snarl or scowl. A number of emotional expressions enable us to “talk” to a foreign citizen without speaking a word.
When God commissioned Jeremiah and prepared him for his prophetic office, He anticipated the difficult challenges Jeremiah would face in discharging his responsibility to faithfully declare God’s message to a wayward people. God comforted the young man when He said, “Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord” (Jeremiah 1:8). God knew beforehand what Jeremiah would be up against sometimes while preaching. Hard looks. Consternation. Hatred.
Just as verbal communication proceeds from the heart (Matthew 15:18-19), so does the non-verbal. Facial expressions convey so much to others. What is the nature of the messages we are sending to others within the body of Christ during the week, and during times of meeting in the assembly? Do we convey that we are happy to be here, and that really there is no place we’d rather be? Do we express a heart of warmth and good-will toward all who have assembled together before God? May we keep our hearts and minds in check before Him.
- Tim Childs preaches for the Hillcrest Church of Christ in Baldwyn, MS. He may be contacted through the congregation's website: http://www.thelordsway.com/hillcrestms
Wednesday, June 19, 2013
Where Are We Heading?
By Williard Collins
A newsletter published by the National Education Program, Oklahoma City, OK, contained an item titles For Your Information. Here is the item, as I noticed it:
"In the 1940's a survey listed the top seven discipline problems in public schools as talking; chewing gum; making noise; running in the halls; not staying in line; wearing improper clothing; not putting paper in wastebaskets. A 1980's survey listed these top seven problems: drug abuse; alcohol abuse; pregnancy; suicide; rape; robbery; and assault."
Isn’t this just a sign of what happens in a nation when education becomes separated from Christianity – removing the presence and influence of God in the schools? Teaching the facts of mathematics or any other subject without teaching a value system is not enough. For example, sex education without a value system is insufficient. To show how to be safe in practicing fornication by using artificial means to prevent pregnancy is not enough. Somebody must teach that fornication itself is sinful, condemned in the gospel, and wrong for everybody in every form. To show how to keep from getting AIDS in regard to homosexuality is not enough. Somewhere along the line somebody must teach a value system that shows homosexuality itself is not approved by God, and is therefore wrong for everybody, always.
The time to wake up arrived a long time ago. We had better combine education with a system of moral values and with the fact that One True God exists, and this God cannot be mocked. "Be not deceived; God is not mocked: for whatsoever a man [or church, community, or nation] sows, that shall he also reap" (Gal. 6:7, KJV).
- via The Encourager, the weekly bulletin for the Dongola Church of Christ, Dongola, IL. Gerald Cowan serves the congregation as minister. He may be contacted at Geraldcowan1931@aol.com
A newsletter published by the National Education Program, Oklahoma City, OK, contained an item titles For Your Information. Here is the item, as I noticed it:
"In the 1940's a survey listed the top seven discipline problems in public schools as talking; chewing gum; making noise; running in the halls; not staying in line; wearing improper clothing; not putting paper in wastebaskets. A 1980's survey listed these top seven problems: drug abuse; alcohol abuse; pregnancy; suicide; rape; robbery; and assault."
Isn’t this just a sign of what happens in a nation when education becomes separated from Christianity – removing the presence and influence of God in the schools? Teaching the facts of mathematics or any other subject without teaching a value system is not enough. For example, sex education without a value system is insufficient. To show how to be safe in practicing fornication by using artificial means to prevent pregnancy is not enough. Somebody must teach that fornication itself is sinful, condemned in the gospel, and wrong for everybody in every form. To show how to keep from getting AIDS in regard to homosexuality is not enough. Somewhere along the line somebody must teach a value system that shows homosexuality itself is not approved by God, and is therefore wrong for everybody, always.
The time to wake up arrived a long time ago. We had better combine education with a system of moral values and with the fact that One True God exists, and this God cannot be mocked. "Be not deceived; God is not mocked: for whatsoever a man [or church, community, or nation] sows, that shall he also reap" (Gal. 6:7, KJV).
- via The Encourager, the weekly bulletin for the Dongola Church of Christ, Dongola, IL. Gerald Cowan serves the congregation as minister. He may be contacted at Geraldcowan1931@aol.com
Do Not Fear
By Mark Moseley
Fear paralyzes. Fear of failure. Fear of retribution. Fear of persecution. Fear of being ostracized. Fear of being ridiculed. Fear of negative consequences. Fear of embarrassment. Fear of losing friendships. Fear of losing status. Fear of losing possessions. Perhaps even fear of losing our lives.
We stand amazed at the courage of the apostles. They stood before rulers and kings with unflinching determination. “We cannot stop speaking what we’ve seen and heard” was their mantra and “Jesus is the risen Lord” their battle cry.
Theirs truly is a remarkable transformation. Reading the gospel narratives hardly gives us confidence that these men can be trusted to turn the world upside down. One would hardly describe these men as “courageous.”
But something happened to the cowardly little group who fled the Garden of Gethsemane. They saw a risen Lord! They watched Him ascend into heaven to be seated at the right hand of God. But that was only part of the reason for their courage. They had something more. They had a promise, “And lo, I am with you always, even to the end of the age.” They had the promise they were not and never would be alone.
Sometimes we worry because we know there is fear in our hearts. We cannot deny it. The apprehension is there. And because it is there, we wonder if we will be able to hold fast in the face of the enemy. We worry that we will shrink back in midst of battle. Sometimes we become discouraged because we have not quenched every self-doubt. We think our faith has failed. Not so!
Ideally, we will stand brave and tall without any doubt or fear. That’s where we are heading. But until that day, all we need is just a little more courage than fear. Just a little more faith than doubt. Just a little more strength than weakness.
So what if we step forward with trembling legs into battle - as long as we stepped forward! So what if we struggled mightily with temptation before we overcame - as long as we overcame! So what if our voice was a little timid when we spoke out - as long as we spoke out!
Ah, friend, let us ever be reminded that we too have the promise! If we are hesitating, if we are weakening, if we are fearful, stop and become aware of His Presence. The Lord is near. Listen for His voice, “I am with you always.” So, do not fear - forge ahead!
- via the weekly bulletin of the Harrisburg Church of Christ in Harrisburg, IL. You may visit their website at http://www.harrisburgchurchofchrist.org
Fear paralyzes. Fear of failure. Fear of retribution. Fear of persecution. Fear of being ostracized. Fear of being ridiculed. Fear of negative consequences. Fear of embarrassment. Fear of losing friendships. Fear of losing status. Fear of losing possessions. Perhaps even fear of losing our lives.
We stand amazed at the courage of the apostles. They stood before rulers and kings with unflinching determination. “We cannot stop speaking what we’ve seen and heard” was their mantra and “Jesus is the risen Lord” their battle cry.
Theirs truly is a remarkable transformation. Reading the gospel narratives hardly gives us confidence that these men can be trusted to turn the world upside down. One would hardly describe these men as “courageous.”
But something happened to the cowardly little group who fled the Garden of Gethsemane. They saw a risen Lord! They watched Him ascend into heaven to be seated at the right hand of God. But that was only part of the reason for their courage. They had something more. They had a promise, “And lo, I am with you always, even to the end of the age.” They had the promise they were not and never would be alone.
Sometimes we worry because we know there is fear in our hearts. We cannot deny it. The apprehension is there. And because it is there, we wonder if we will be able to hold fast in the face of the enemy. We worry that we will shrink back in midst of battle. Sometimes we become discouraged because we have not quenched every self-doubt. We think our faith has failed. Not so!
Ideally, we will stand brave and tall without any doubt or fear. That’s where we are heading. But until that day, all we need is just a little more courage than fear. Just a little more faith than doubt. Just a little more strength than weakness.
So what if we step forward with trembling legs into battle - as long as we stepped forward! So what if we struggled mightily with temptation before we overcame - as long as we overcame! So what if our voice was a little timid when we spoke out - as long as we spoke out!
Ah, friend, let us ever be reminded that we too have the promise! If we are hesitating, if we are weakening, if we are fearful, stop and become aware of His Presence. The Lord is near. Listen for His voice, “I am with you always.” So, do not fear - forge ahead!
- via the weekly bulletin of the Harrisburg Church of Christ in Harrisburg, IL. You may visit their website at http://www.harrisburgchurchofchrist.org
Courage to Care for Children
By Paul Vaughn
Solomon by inspiration wrote: “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just”(Pro. 13:22). A good man is one whose heart is filled with kindness and love. He loves God and his family and never allows anything to come between him and those he loves. He leaves an example that will bless his children and grandchildren. They are rich not because of posterity, because success in worldly pursuits is very uncertain. The paradigm of righteousness from their father and grandfather can bring spiritual riches for the soul.
There are more lasting impressions on life that are formed in the home than anywhere else. Those who direct and govern the home should feel their deep obligation and privilege. The influence they leave on the mind of a child will in large measure determine that child’s earthly course and eternal destiny.
What type of impressions are children seeing in American homes today? Do they see a loving father and mother daily living for God? Do they see their parents living honestly before all men? Do they see their mother and father setting a good moral example? In many homes today, parents leave their children to the television or nursery school to raise them. Childcare takes the commitment of both parents! Parents must have the courage and accept the responsibility to care for their children.
Abraham Lincoln once said: "A child is a person who is going to carry on what you have started. He is going to sit where you are sitting, and when you are gone, attend those things which you think are important." Every parent should take inventory of their life to see what type of legacy they are leaving their children. Is God important to you? Is attending Bible study and worship services important to you? If they are, they will be important to your children.
In teaching his children, Solomon said, “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Pro. 3:4-6). What does it mean to “Trust in the Lord with all your heart?” One should have God and His Son, Christ Jesus, first in their heart and life. Trust in His Word as the guide through all of life.
To leave a legacy of the Christian life, parents must have the courage to say “no” to their children. No, to the passing pleasures of the world. Never let anything come between them and God, because children need spiritual nourishment if they are to live a successful life that will lead them to Heaven. Children need parents who will take the leadership in taking action against the sale of alcohol and drugs, help stop the sale of pornographic material, and stand firm against the filth on television (those in charge of television programs are working hard to corrupt the minds of young people), and the music they hear. Everyone must have the courage to care for young people. We must never tolerate the destruction of our children.
- via the Belvedere Beacon, the weekly bulletin of the Belvedere Church of Christ, Belvedere, SC. Ken Chumbley preaches for this congregation, and he may be contacted at their website: http://www.belvederechurchofchrist.org
Solomon by inspiration wrote: “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just”(Pro. 13:22). A good man is one whose heart is filled with kindness and love. He loves God and his family and never allows anything to come between him and those he loves. He leaves an example that will bless his children and grandchildren. They are rich not because of posterity, because success in worldly pursuits is very uncertain. The paradigm of righteousness from their father and grandfather can bring spiritual riches for the soul.
There are more lasting impressions on life that are formed in the home than anywhere else. Those who direct and govern the home should feel their deep obligation and privilege. The influence they leave on the mind of a child will in large measure determine that child’s earthly course and eternal destiny.
What type of impressions are children seeing in American homes today? Do they see a loving father and mother daily living for God? Do they see their parents living honestly before all men? Do they see their mother and father setting a good moral example? In many homes today, parents leave their children to the television or nursery school to raise them. Childcare takes the commitment of both parents! Parents must have the courage and accept the responsibility to care for their children.
Abraham Lincoln once said: "A child is a person who is going to carry on what you have started. He is going to sit where you are sitting, and when you are gone, attend those things which you think are important." Every parent should take inventory of their life to see what type of legacy they are leaving their children. Is God important to you? Is attending Bible study and worship services important to you? If they are, they will be important to your children.
In teaching his children, Solomon said, “Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Pro. 3:4-6). What does it mean to “Trust in the Lord with all your heart?” One should have God and His Son, Christ Jesus, first in their heart and life. Trust in His Word as the guide through all of life.
To leave a legacy of the Christian life, parents must have the courage to say “no” to their children. No, to the passing pleasures of the world. Never let anything come between them and God, because children need spiritual nourishment if they are to live a successful life that will lead them to Heaven. Children need parents who will take the leadership in taking action against the sale of alcohol and drugs, help stop the sale of pornographic material, and stand firm against the filth on television (those in charge of television programs are working hard to corrupt the minds of young people), and the music they hear. Everyone must have the courage to care for young people. We must never tolerate the destruction of our children.
- via the Belvedere Beacon, the weekly bulletin of the Belvedere Church of Christ, Belvedere, SC. Ken Chumbley preaches for this congregation, and he may be contacted at their website: http://www.belvederechurchofchrist.org
A Good Laugh May Be Good For the Heart
By Kevin Rayner
A team of Maryland medical researchers found that people with heart disease were 40 percent less likely to laugh in humorous situations than those with healthy hearts.
"The old saying that laughter is the best medicine definitely appears to be true when it comes to protecting your heart," said Michael Miller, director of the Center for Preventative Cardiology at the University of Maryland Medical Center.
It is uncertain, however, whether humor helps prevent heart problems or if people with heart problems tend to lose their senses of humor.
"That question would be more interesting, but it would also be much harder to answer," said Dr. Rose Marie Robertson, a Vanderbilt University cardiologist and president of the American Heart Association.
The research was to be presented Wednesday at a heart association conference in New Orleans.
The study of 300 people -- one-half of whom had histories of heart problems -- used questionnaires to gauge how healthy people and those with heart disease differed in their responses to situations where humor was expected.
The people with heart disease were much less likely to even recognize humor. They also laughed less, even in positive situations, and generally displayed more anger and hostility than people with healthy hearts.
"The ability to laugh -- either naturally or as learned behavior -- may have important implications in societies such as the U.S., where heart disease remains the No. 1 killer," Miller said.
Robertson said the Maryland research fits into an area of growing interest among cardiologists: the psychological side of heart disease. Most of that research, however, has examined the effects of mental stress on the human heart or the tendency of heart patients to develop depression after surgery.
Very few studies have pondered the reverse question: whether humor, or a pronounced absence of stress, can reduce a person's risk of heart disease.
Robertson called the Maryland researchers' line of questioning "a very interesting" approach.
"I think what this suggests is that we have to take our patients' psychological states more seriously," she said.
- Kevin Rayner preaches for the Highland Church of Christ, Tecumseh, OK. He may be contacted through the congregation’s website: http://hcoct.org/
A team of Maryland medical researchers found that people with heart disease were 40 percent less likely to laugh in humorous situations than those with healthy hearts.
"The old saying that laughter is the best medicine definitely appears to be true when it comes to protecting your heart," said Michael Miller, director of the Center for Preventative Cardiology at the University of Maryland Medical Center.
It is uncertain, however, whether humor helps prevent heart problems or if people with heart problems tend to lose their senses of humor.
"That question would be more interesting, but it would also be much harder to answer," said Dr. Rose Marie Robertson, a Vanderbilt University cardiologist and president of the American Heart Association.
The research was to be presented Wednesday at a heart association conference in New Orleans.
The study of 300 people -- one-half of whom had histories of heart problems -- used questionnaires to gauge how healthy people and those with heart disease differed in their responses to situations where humor was expected.
The people with heart disease were much less likely to even recognize humor. They also laughed less, even in positive situations, and generally displayed more anger and hostility than people with healthy hearts.
"The ability to laugh -- either naturally or as learned behavior -- may have important implications in societies such as the U.S., where heart disease remains the No. 1 killer," Miller said.
Robertson said the Maryland research fits into an area of growing interest among cardiologists: the psychological side of heart disease. Most of that research, however, has examined the effects of mental stress on the human heart or the tendency of heart patients to develop depression after surgery.
Very few studies have pondered the reverse question: whether humor, or a pronounced absence of stress, can reduce a person's risk of heart disease.
Robertson called the Maryland researchers' line of questioning "a very interesting" approach.
"I think what this suggests is that we have to take our patients' psychological states more seriously," she said.
- Kevin Rayner preaches for the Highland Church of Christ, Tecumseh, OK. He may be contacted through the congregation’s website: http://hcoct.org/
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