Monday, September 26, 2011

The Christian Ethic

By Thomas B. Warren
 
1. The Christian ethic is a revealed — not a speculative ethic.
2. The Christian ethic is a unified —not a self-contradictory one.
3. The Christian ethic is a metaphysical one.
4. The Christian ethic is an absolute ethic.
5. The Christian ethic is an ethic which recognizes the roles of (1) intrinsic and instrumental good (2) intrinsic and instrumental evil.
6. The Christian ethic is a religious ethic.
7. The Christian ethic is one which involves the thoughts of the mind (“heart”) as well as the deeds of the body.
8. The Christian ethic is one which involves the conscience of each individual person.
9. The Christian ethic is one of self-denial and self-sacrifice.
10. The Christian ethic is one vitally connected with the free will of man and with the responsibility which accompanies such freedom.
11. The Christian ethic is an ethic of social consciousness.
12. The Christian ethic is one of striving for perfection.
13. The Christian ethic is one of grace.
14. The Christian ethic is one of helpfulness (in the living of the Christian life) on the part of God.
15. The Christian ethic is one which involves love in both directions (from God to man and from man to God).
16. The Christian ethic is one of continued growth throughout life.
17. The Christian ethic is one of showing mercy and kindness to one’s fellowman.

- Thomas B. Warren (Deceased); Adapted & Abbreviated; via the Belvedere Beacon, the weekly bulletin of the Belvedere church of Christ, Belvedere, SC.  Ken Chumbley preaches for this congregation, and he may be contacted at their website: http://www.belvederechurchofchrist.org


 

Whose Preacher Are You?

    Last week we were blessed to visit with many dear family members and friends. One of the friends was Garrett, age 7. We have known Garrett since he was a baby. Ever since he started talking, Garrett has been known for his forthright way with words.
    Garrett goes to school with a friend named Zach. Zach has been to Bible class and worship with Garrett, but he generally finds other things on Sunday mornings a lot more fun. One Monday morning Garrett and Zach were riding to school together. Zach had gone hunting with his dad Sunday morning while Garrett and his family gathered with the church. Garrett informed Zach: “We’re supposed to want to go to heaven, and we learn about going to heaven in Bible class. I’m supposed to tell you about it. So there—I told you!”
    Why was it so important for Garrett to tell Zach and for you and me to tell others? “I’m Zach’s preacher,” Garrett told his parents one day. “What do you mean?” they asked. “Zach doesn’t go to church and have a preacher, so I’m his preacher.” Whose preacher are you?

    Risen from the dead, Jesus charged disciples: “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned” (mark 16:15-16).
    Be someone’s preacher!

- via The Encourager, the weekly bulletin for the Calvert City church of Christ, Calvert City, KY.  Lance Cordle preaches for the congregation.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com (adapted)


Can We Interpret the Bible Differently?

By Tyler Boyd
     The existence of so many denominations and sects of those who claim to be “Christian” has led to a belief that the Bible can be interpreted differently. Is this a true statement? Can the Bible be interpreted differently?
     First we must understand that it is a truth that the Bible must be interpreted. But what does it mean to interpret the meaning? Does “interpret” mean to assign the meaning, or to learn the meaning? God has given us His word, and His word has a meaning. There is only one meaning to God’s word. There is “one faith” (Ephesians 4:5). Man does not have the authority to assign his own meaning to what God has said.
     It is impossible to interpret the Bible differently. It is possible for someone to interpret the Bible, and for someone else to “misinterpret” the Bible. But because God’s word has one true meaning, if two people disagree on the meaning, both cannot be correct. For example, it is a fact that the Indianapolis Colts won the Super Bowl in 2007. If you were to say “the Indianapolis Colts won the Super Bowl in 2007,” but I said, “the Chicago Bears won the Super Bowl in 2007” we could not both be correct. I would not be interpreting the game differently, but rather I would be misinterpreting the game.
     John 8:32 reads “And you shall know the truth, and the truth shall make you free.” From this verse we learn two facts. The word “truth” is singular; therefore there is only one truth. We also learn that the truth is something we can know. From the preceding verse we learn we can know the truth by abiding in His word. When we encounter difficult passages, we cannot simply assign our own meaning, but rather we study to understand the true meaning. “Be diligent to present yourself approved to God…rightly dividing the word of truth” (2 Timothy 2:15).

- Tyler Boyd; via the weekly bulletin of the Harrisburg church of Christ in Harrisburg, IL.  You may visit their website at
http://www.harrisburgchurchofchrist.org

The Value of Work

By Jerrie Barber
    Working is a part of God’s plan for man’s fulfillment and happiness.  After creating the world and making man of the dust, “the LORD God took the man and put him in the garden of Eden to tend and keep it” (Gen. 2:15).  Paradise was not then nor is now a place of constant leisure and no responsibilities.
    Whether we are thinking of work by which we provide a living for our family or a task we do in the Lord’s service, there are some biblical principles that will help us.
1. Find a work suited for you.  Because of background, natural ability, education, experience, and interest, we do some things better than others.  “For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another” (Rom. 12:4-5).
2. Do your best.  Whether we are doing “church work” or whether we are on the job, we are working for the Lord.  “And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ” (Col. 3:23-24).
3. Schedule times of rest.  God set the example by resting on the seventh day after creating the world in six.  When the apostles had completed some work and reported to Jesus the results, Jesus said, “Come aside by yourselves to a deserted place and rest a while” (Mark 6:31).
4. Be training others to do your work.  It is no compliment to anyone’s effectiveness and leadership for any work to show a decline after he or she moves, is promoted, or retires.  Paul gave the principle to Timothy when he wrote, “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also” (2 Tim 2:2).
5. Prepare for work in the future that will call for growth.  The challenging task of an elder is being addressed when Paul wrote to Timothy, “If a man desires the position of a bishop, he desires a good work” (1 Tim. 3:1).
    Work is designed by the Lord to be a blessing - not a curse.  How do you plan to be blessed in your work?
“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Ephesians 2:10).

- Jerrie Barber; via the weekly bulletin of the Harrisburg church of Christ in Harrisburg, IL.  You may visit their website at
http://www.harrisburgchurchofchrist.org

Monday, September 19, 2011

How to Convince the World that We are the People of God

By Franklin Camp

    Since the dawn of the Restoration, we have been trying to get the world to recognize us as the people of God. We have reminded them that “We speak where the Bible speaks and are silent where the Bible is silent.” This is a good slogan and is true to the scriptures.
    But what does the Bible say about convincing people that we are the disciples of Christ? Let Christ answer; “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35). Could this not be the main reason that we have not been able to convince the world that we are the people of God?
    Look at the situation in John 13. Christ is standing in the shadow of the cross. The disciples have been full of resentment toward one another. At times they had fought and quarreled about who would be the greatest, and were still doing so (see Luke 22:24). Such action might be expected from people of the world, but surely not from the Lord’s disciples. Christ knew that the difference in temperament and the jealousies which He had witnessed would alienate them from one another unless some powerful cohesive force was found to hold these in check. This mutual love would be a badge of discipleship and a foundation for unity. The disciples were ready to fight for a throne but not for a towel.
    The point here is clear and is of great value for us today, also. A lack of love for one another has caused too many in the church to fight for positions of recognition rather than places of service.
    Another thing to note in John 13 is that purity of faith by itself will not bring unity. The men to whom Christ gave this example and command would be infallible in their instructions, as they would be guided by the Holy Spirit and would not be subject to error in their teaching (cf. John 14:26; 16:13). Christ realized that infallible men in teaching, if lacking in love, would not be able to save or to convince the world that they were His disciples.
    So, another point for us to glean today is the reminder that if such as the disciples who were with Christ needed love for one another to insure unity, how much more do we today need it? Let us always endeavor to teach the truth, but also to practice brotherly love, for only this will convince the world that we truly are people of a loving God. “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal” (1 Cor. 13:1).

- Franklin Camp (adapted by Edd Sterchi); via the weekly bulletin of the Harrisburg church of Christ in Harrisburg, IL.  You may visit their website at http://www.harrisburgchurchofchrist.org


God Answers Prayer

Someone once said that God answers our prayers one of four ways:
- If the request is wrong, God says, “No.”
- If the timing is wrong, God says, “Slow.”
- If your maturity is at the wrong level, God says, “Grow.”
- But if the request is right, the timing is right, and you are right, God says, “Go!”

- via the weekly bulletin of the Harrisburg church of Christ in Harrisburg, IL.  You may visit their website at http://www.harrisburgchurchofchrist.org


Standing for Our Faith

By Ancil Jenkins


     During World War II, as allied armies marched into Germany on their way to Berlin, retreating German soldiers often switched road signs and destroyed landmarks in an effort to confuse their enemy. And, to an extent, it worked, for many a GI followed a false marker only to end up in the wrong place. Also, today, those giving spiritual wrong directions are abundant. There is a need for godly people to challenge and oppose those giving incorrect directions.
     The book of Jude is one of the more obscure epistles to many. Though only one chapter, it contains powerful truths. Jude is a letter, written in response to teachers, who came along within the church and set up false markers, leading people astray by distorting the Christian faith. The result was that many were influenced to accept false doctrines and were led away from God.
     Jesus spoke of blind guides leading others into spiritual destruction (Mt. 23:14; 23:24). Sometimes it is ignorant teachers who lead others in the wrong way. Far more tragic are false teachers who know better and still lead some along the broad way.
     How are we to react to those who give wrong spiritual directions? Jude calls for us to “contend for the faith which was once delivered unto the saints”.
     To earnestly contend means to strive for, to struggle for the faith. Albert Barnes wrote, “The reference here, of course is only to contention by argument, by reasoning, by holding fast the principles of religion, and maintaining them against all opposers.” The tense of this participle in the Greek indicates we are to take a stand and to continue firmly against all opposition.
     All members of the Lord’s church should be able and willing to defend the truth of God. Situations often present themselves as opportunities to take a position consistent with God’s truth. We must defend the teaching of the Bible, not only on doctrine but also morality.
 - Ancil Jenkins; via The Encourager, the weekly bulletin for the Calvert City church of Christ, Calvert City, KY.  Lance Cordle preaches for the congregation.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com