Does My Name Match My Claim

By Adam Faughn
    Just recently, a particular item had to be recalled from a fairly significant number of stores. A certain brand of tuna that was sold at some regional and national retail stores had to be pulled from the shelves and was recalled when it was discovered that there was a fairly significant potential for botulism. It was discovered that, basically, several of the tins had not been sealed properly, and as such, the potential for this dangerous and potentially deadly problem had become very real. To their credit, the company pulled the product and got to work on making things safer.    Consider for just a moment, though, if that news story had turned out differently. What if that company had decided not to pull this item from the shelves and just go on selling their product as if nothing was wrong? Besides being illegal, we would consider such a decision heartless and cruel. They might come up with a mindset that just says that their product is essential (after all, people have to eat) in addition to being tasty and healthy. However, their product was contaminated and tremendously dangerous.    Now consider if you did not know about that danger and were shopping for tuna. You pick up the tin and read the label to make certain it is what you want to purchase. You double-check the ingredients and put that can of tuna in your cart. You have been told, by advertising and by the label on the tin, that this is healthy and tasty. What you have not been told is that what is inside is not, in reality, all that the label claims. In fact, what is inside could kill you.    When we put it in those terms, that is a fairly frightening scenario. The claim of the company is not really their aim. They are basically claiming that their product is healthy and tasty, but their aim is clearly shown, by their actions, to be nothing but financial profit and even greed.    Such is a terrible thing to contemplate, but it also can have a very sobering application to our Christian lives. It is simply this: is my claim also my aim?    Think of it this way: by singing certain hymns, by "amening" a prayer, or by thanking my Bible class teacher for discussing a particular subject, I am claiming that I agree with those truths. But then, when I go throughout my week, does the aim of my life fit those claims? Am I striving to live what I claimed I believed?    Maybe I sing with gusto that "I want to be a soul-winner for Jesus every day." I claim that by the words that I am speaking. As I go throughout my week, though, is it my aim to actually put those words into practice by contacting people, encouraging people, or teaching people? Maybe the person leading a public prayer leads us by saying, "Help us to remember our shut-ins in our daily prayers," and, in my mind, I say "amen" to that. But do I really, in my daily life, have a desire to actually remember to pray for those shut-ins? Does my aim match my claim?    Or maybe there is a Bible class that deals with a difficult subject like immodest apparel. After the class, I thanked the teacher for showing Scripture and for having the courage to teach lovingly about it. But then, my family goes to the beach later that month, and we share pictures with the world via social media of our bodies almost completely uncovered. Does my aim match my claim?    You see, we would be appalled if that tuna company had done what we laid out earlier. We would be enraged if they knew their product was potentially deadly and just went on as if nothing was wrong. We would be amazed that anyone could be so brazen, cruel, and greedy. We might even invoke the word "hypocrite" to describe their actions because they would be intentionally choosing to have their aim not match their claim.    But in our spiritual lives, we can often excuse the very same behavior when it is spiritually deadly! We claim to want to follow Jesus with our whole being, but the aim of our life does not line up with that claim. We excuse our choices for any number of reasons, even though we hear lessons on them or sing or pray things that make it seem as if we are truly striving to be faithful.    Certainly, there will be times when we simply slip up. Temptation is very real and strong, and we sometimes fall into something that we know is wrong. I am not writing about those moments of weakness.    Instead, there could be times when we sing, pray, or listen to a lesson and "amen" the sentiment, knowing full well that we are going to not follow through on that claim. That is a spiritually deadly way to live.    Each time I sing a lyric of a hymn, pray along with a public prayer, or listen to a lesson, I need to ask myself, before I "amen" it: am I willing to aim my life in such a way that backs up this claim? Only I can answer that for myself, but my answer could mean everything to my everlasting soul.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

One Change to Consider Making to Adult Bible Classes

By Adam Faughn
    I am deeply appreciative of the elders at Central for many reasons. One of those reasons is that there is regular conversation about the Bible school program. In far too many congregations, the Bible school is handled with a “set it and forget it” mindset, but I am grateful that, at Central, there is ongoing discussion of how things should go.    And that includes the adult Bible classes.    In far too many congregations, adult classes default to one of two common ways of doing things. Either (1) they use a printed curriculum and basically just read the lesson aloud and fill in the blanks, or (2) they go verse-by-verse-by-verse-by-verse through whatever book they are in.    Now, before continuing, let me say that both of these approaches have at least some value.I am certainly not against printed curriculum. Some of it is quite good. However, if you read the instructions to these materials, they will tell you that they are meant to be a guide. They are not meant to just be read aloud and filled in. They are meant to aid the teacher in working through a text or topic.I teach verse-by-verse at times also. In fact, I like to do that. It makes certain an entire context is discussed and it “forces” the teacher to not skip more difficult or controversial texts.    However, to constantly (or even always) to default to these two methods can stifle the overall growth of the students. To work against that, consider making this one change sometimes: add variety to the approach of the classes.    For example, instead of studying John verse-by-verse again, why not just survey it once? Or why not only study the seven signs once? Or why not study only the “I am” statements once?    For some people, that sounds almost like heresy. After all, that’s not getting the whole book. Isn’t that terrible?    No, and let me give you one major reason why: adults will be in classes for decades, so you have plenty of opportunity to teach the same text using a different approach in the future. Remember: once a person graduates high school, they are in some type of adult class. Maybe you have a college class or a young professionals class. But they are in the “adult” department, and they will be in that department for the rest of their lives. If they live to, say, 80, that means they will spend about 62 years in adult Bible classes. So there is plenty of time to go through various texts and topics and to do so from a variety of approaches.    HERE’S THE HANGUP: THIS TAKES PLANNING    Of course, this takes planning and it also takes the leadership being on board, but it is such a blessing when a congregation teaches the whole counsel, yes, but also does so in a variety of ways, so that students see the same text from various angles and approaches.    What if your leadership sat down over the course of a few weeks (or even months) and tried to lay down the subjects and texts they would like to study for just the next two years? Now, can you go back through that list and talk about how to approach those? Of course! Some will need to be basically verse-by-verse. Some might well need the aid of a printed curriculum. But others might only need a survey or a topical approach. (NOTE: at Central, we have our adult classes, at least in rough form, through the summer of 2028, and we try to stay at least two years ahead at all times.)    But by planning in advance, you don’t default to the usual way of doing things. You also begin to see if you are being balanced (Old and New Testament, textual and topical, etc.).    It take a lot of work, but the Bible school program is far better for it.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

The Word That Stops Christian Relationships

By Adam Faughn     Right off the bat, let me say that the title for today’s post is a little hyperbolic. There are plenty of words that can ruin relationships. Plus, this one doesn’t necessarily “stop” those relationships.     However, I hope you will see that the constant and mindless use of this one word can, at least, slow down the deepening of true Christian fellowship. And it’s a word you have probably used interacting with fellow Christians a lot…maybe even today.     What is it?     “Fine.”     When you ask someone on Sunday at worship how they are doing, it is so natural for the response to be “I’m fine.” When you text someone to see how they are feeling or how that issue in their life is going, it is very common for the answer to come back: “We’re fine.”     And far too often, that’s code for “I’m not fine, but I’ll say that because, as a Christian, I’m supposed to just be okay all the time.”     No. You. Are. Not.     Jesus looked at His disciples and, very openly, said, “My soul is troubled, even to death.” Does that sound remotely like, “I’m fine” to you?     While we need to be practical and admit that there is a time to share very personal and difficult details, we also need to realize that the Church is a family, and families share feelings, emotions, struggles, joys, and everything else.     And “fine” just doesn’t do that.     Be honest with those loving Christian family members who ask how you are doing. If things are not going well, just say so. You don’t have to elaborate, but a simple, “This has been a rough week” is at least being honest!     Oh, and one more thing. If all we say is “fine,” we are not allowing each other to obey a vital command: “Bear one another’s burdens, and so fulfill the law of Christ.” Let your Christian family obey that directive from God…and just see if the bonds of fellowship where you worship don’t continue to grow deeper and stronger.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

I Admit My Privilege

By Adam Faughn     No, I’m not talking about that other kind of privilege that people seem to be so concerned with in recent years. Since the Bible has nothing to say about skin color, I think it is absolutely crazy for our culture to be so obsessed with it.     Instead, I’m talking about a privilege that is available to everyone and that is far, far greater. It is one that I used to hear described as a “privilege” more often than I do these days, but maybe we need to get back to using that description.     In fact, this privilege provides doors of opportunity and communication that nothing else can.     Do you want it? Then all you have to do is speak.     Because it’s the privilege of prayer.     To come before the very throne of God is nothing short of a privilege to which nothing else can be compared. Think about it: you have access to the Creator of the universe! You have a personal hearing with the Almighty. He cares for every request you bring to Him and gives each one due consideration.     If that’s not a privilege, I don’t know what is.     So, yes, I admit my privilege. Am I’m eternally grateful for it.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

A Presidential Funeral, John Lennon, and Acts 17

By Adam Faughn     Whenever a United States President dies, it is international news. The funeral services are also an occasion to remember the leader and to show a certain level of unity that is rarely seen in our culture. Such was on display recently when former President Jimmy Carter died at the age of 100.     However, at the memorial service in Washington, DC, there was a combination that seemed more at home in ancient Athens.     Per the request of Carter (I have read that this request was made a number of years ago), the song “Imagine” by John Lennon was not only played, it was performed live by a couple of music artists.     To me, it only showed the perfect storm of what it means to live in a secular and irrational time. Keep in mind that the very first line of Lennon’s song is “Imagine there’s no heaven; it’s easy if you try.” Now, keep in mind where this memorial service was being held: in a house of worship.     Lennon’s song also asks the listener to imagine no hell, no countries, no religion. And this was performed at a funeral…inside a building that is chartered by the congress of a nation and is set apart for worship. Yet that’s what was played?     It reminds me of when Paul went to Athens in Acts 17. You might recall that he talked about the tremendous number of idols he saw while traveling through the city. The one “to the unknown God” is what he used as the basis for his remarks to all who would listen on Mars Hill.     The difference in Paul and what happened at the funeral, though, could hardly be any more stark. Paul did not affirm any of the false beliefs of the Athenians. He did complement them for being religious, but he turned even that into a discussion about one God Who is over everything. And considering temples were all around, it had to be jarring to hear this man talk about the God Who does not even dwell in a temple.     In other words, there is only one God. He is over everything. And we don’t get to make the rules. He does.     Contrast that with playing a song at a funeral about there being no heaven, hell, or religion. That song encapsulates the irrationality of liberalism. It is completely illogical to sing about no religion in a building designed for worship. It is tragic and heartbreaking to hear about no heaven (or hell) at a religious funeral.     But liberalism says you can somehow believe both. It says there are countless gods and, even if they clash, you can still believe. What it really boils down to is this: you get to believe in you. You set the rules. So, even if things stand in contrast or are illogical, it doesn’t matter. You are the master so you build your own “unknown god.” (Except that god is known. It’s you.)     The only logical and rational view of the world is to follow the one true God. Taken to its conclusion, that is the only way to believe, speak, and live a consistent and whole life. It does mean you don’t get to make the rules, but it also means the rules make sense.     Imagine that.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: http://www.centralchurchofchrist.org Visit the Faughn Family blog, A Legacy of Faith

The Lasting Impact of Our Words

By Jeff Arnette Today’s Passage: Prov. 12:22     Church, as we this week’s reading, we find a wealth of practical wisdom for everyday life. These chapters help us discern what is good, what is harmful, and how we can live in a way that honors God. Today, let’s focus on one key truth that Proverbs 12:22 touches on: the lasting impact of our words.     Scripture is clear—lies have a destructive source. Jesus said that Satan is “a liar and the father of lies” (John 8:44). It was through his deception of Eve that sin and death entered our world (Rom. 5:12). Just think about that for a moment. One lie can cause significant harm—both to the one who lies and to the one being lied about. A lying tongue can ruin a reputation, harm relationships, and rob a person of influence. Even if a lie seems small or momentary, its consequences can last a lifetime (Prov. 12:19). A vicious falsehood can destroy someone’s good name and damage their character beyond repair.     That’s why it’s so important to keep our tongues in check. We must think before we speak and ask ourselves whether our words are truthful, kind, and necessary. Will this comment help or hurt? Will it build up or tear down? Words carry great weight, and once spoken, they cannot be taken back.     But Scripture doesn’t only warn us about the harm our words can cause—it also reminds us of the life-giving power of our speech. When the Holy Spirit guides our words, they can bring healing, hope, and joy. Thoughtful, sincere words help heal wounded spirits crushed by dishonesty and cruelty. “The tongue of the wise brings healing” (Prov. 12:18), and “the lip of truth shall be established forever” (Prov. 12:19). A kind word can lift a heavy heart (Prov. 12:25), and the lips of the wise spread knowledge (Prov. 15:7). The truly wise don’t just know the truth, they live it out (Prov. 13:16).     To gain this kind of wisdom, we must pursue it earnestly. We are told to “cry out for insight” and “search for it as for hidden treasure” (Prov. 2:3–4). This isn’t about study—it’s about prayerfully seeking God’s help. It takes diligence and a heart that fears the Lord. And that’s where it all begins: “The fear of the Lord is the beginning of knowledge” (Prov. 1:7). Honoring God is the starting point for living wisely.     So, as we walk through this week, let’s be mindful of the power of our words. Let’s not only refrain from saying things that harm, but intentionally choose to speak life, truth, and grace. Never forget: “Death and life are in the power of the tongue” (Prov. 18:21). Let’s ask God daily to guide our speech, so our words reflect His character and bring Him honor.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Called to Serve the Needy

By Jeff Arnette Today’s Passage: Proverbs 19:17 “Whoever is generous to the poor lends to the Lord, and He will repay him for his deed.” – Proverbs 19:17 (ESV)     As believers, we are called to help those who are less fortunate than ourselves. This is not a minor suggestion in Scripture, it’s a repeated and consistent theme. From the Law and the Prophets to the teachings of Jesus and the early church, we are reminded that caring for the poor reflects the heart of God. Giving to the needy isn’t just an act of charity; it’s part of what it means to live a Christ-like life.     But this call doesn’t mean we are to take on every burden or solve every problem in the world. We are not enslaved to the needs around us. What it does mean is that we remain open, willing, and responsive to the opportunities God puts in front of us. We help as the Lord enables us, trusting that He is the ultimate Provider.     Still, the question arises: Are we free to decide who deserves our help? When we see someone on the street holding a sign that says “hungry,” what is our reaction? For many of us, it brings a mix of emotions, compassion, hesitation, maybe even doubt. We begin to ask questions: Will they misuse what I give? Are they being honest? Am I helping or enabling them?     These are real concerns, and they come from a place of wanting to be responsible. But for the Christian, these questions can become distractions from the deeper call. We’re not just giving to a person—we’re giving to the Lord. Jesus said, “As you did it to one of the least of these my brothers, you did it to Me” (Matthew 25:40). That means our acts of kindness, when done in His name, are seen and received by Him.     Even a simple gesture, like offering a meal or a bottle of water, is considered significant in God’s eyes. “Whoever gives one of these little ones even a cup of cold water… will by no means lose his reward” (Matthew 10:42). It’s not about how much we give or whether the recipient “deserves” it—it’s about whether our heart is aligned with Christ.     Serving the needy isn’t optional. It’s part of God’s command to love others. Our fears and feelings shouldn’t keep us from being generous. We’re not called to assess people like the world does, but to see them through the eyes of grace.     Paul praised the church in Thessalonica for their “work of faith and labor of love and steadfastness of hope” (1 Thessalonians 1:3). May we be known for the same, people who give, not out of guilt or pride, but because we love Jesus and want to serve like He did.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Do Not Move the Ancient Landmarks

By Jeff Arnette Today’s Passage: Proverbs 22:28. “Do not move the ancient landmark that your fathers have set.” (ESV)     This brief verse from Proverbs carries more weight than it might first seem. In its original context, it refers to the physical boundaries of land and inheritance—borders that marked the possession of families and tribes. These boundaries were sacred, often set generations before and intended to remain fixed. Moving them was not only dishonest but a serious crime (see Deut. 27:17).     Yet this command has deep spiritual significance as well. Just as the Israelites were warned not to tamper with physical boundaries, we are reminded not to tamper with the moral and spiritual boundaries that God has established. These spiritual landmarks—God’s Word, biblical truth, and traditions that align with Scripture—anchor our identity, guide our conduct, and protect our communities.     We are told throughout Proverbs 20–22 about the value of integrity, the dangers of wickedness, and the call to care for the less fortunate. These are not suggestions—they are ancient landmarks, handed down from the wisdom of God through generations. In chapter 22, we are introduced to thirty sayings of the wise, further emphasizing how much God values clear moral direction.     Being honest in all your dealings—personal or professional—honors these landmarks. There’s great wisdom in treating others fairly, refusing to cheat, and correcting our wrongs when we fail. These principles still apply today because they reflect God’s unchanging character.     This passage also reveals a sobering truth about justice. The rights of individuals matter deeply to God. Today, many are oppressed because of race, nationality, age, or religion. Some are even imprisoned or killed for their faith. Hebrews 13:3 reminds us to remember those in prison and those who are mistreated, as though we were suffering alongside them.     We must pray for these brothers and sisters around the world. Like the early church, they suffer for their commitment to Christ. And as society increasingly removes the ancient landmarks of faith, truth, and morality, we are called to stand firm and keep them in place in our own lives.     “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come… will be able to separate us from the love of God in Christ Jesus our Lord.” — Romans 8:38–39 (ESV)     Hold the line. Defend the boundaries. Honor the landmarks. And pray for those who suffer for doing the same today.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Guarding Against Gossip

By Jeff Arnette Today’s Passage: Proverbs 25:9–10     The book of Proverbs continues with valuable insights from the wise. In chapters 23 and 24, we find the thirty sayings of the wise (Prov. 23:1–24:22), including a strong warning about the problems of too much wine (Prov. 23:29–35). Proverbs 24:23–34 offers more sayings of the wise, and chapters 25–26 contain additional proverbs compiled by the men of Hezekiah from the wisdom of Solomon (Prov. 25:1–26:28).     One issue addressed in Proverbs 25:9–10 is both ancient and ongoing—a serious problem that has caused damage for generations. That problem is gossip.     Gossip has been around for a very long time. It has destroyed the reputation of many innocent people and allowed the guilty to thrive. It has broken marriages, friendships, churches, and partnerships. And sadly, gossip is not just a problem “out in the world”—it is also a serious problem in the church. In fact, it can be just as common, if not worse, among Christians. This may be because we know each other well and spend much time together, which makes gossip more tempting and more damaging.     Unfortunately, this is not surprising. While it may not shock many of us, it should. If we truly know the Lord and are committed to His Word, we should not subject others to the pain that gossip causes. Scripture gives us clear guidance on how to deal with conflict, and our words should always be directed by God’s will. “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit” (1 Peter 3:10, ESV).     Proverbs 25:9–10 offers practical wisdom: “Argue your case with your neighbor himself, and do not reveal another’s secret, lest he who hears you bring shame upon you, and your ill repute have no end.” If you have a problem with someone, go directly to them. Do not involve others who are not part of the matter. This doesn’t mean we shouldn’t seek godly advice, but we must first seek wisdom from the Lord. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him” (James 1:5, ESV).     It is always best to resolve matters within the church when possible. Paul wrote in 1 Corinthians 6 that disputes among believers should be handled within the body of Christ, not brought before secular courts. There is no reason to expect worldly systems to resolve issues in a way that pleases God.     Let’s be sure that Scripture guides how we handle conflict. We answer to the Lord, and He expects us to treat one another with love and respect. Jesus said, “If your brother sins against you, go and tell him his fault, between you and him alone…” (Matt. 18:15–17, ESV). Let’s guard our tongues and protect the unity of the church.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Every Word of God Is Pure

By Jeff Arnette Today’s Passage: Proverbs 30:5–6     This passage is more than a statement about the Word of God—it’s a reminder of where we place our trust. It speaks to our confidence in God’s truthfulness, His trustworthiness, and His care for those who cling to His Word. When we open the Bible, we’re not just reading ink on a page; we are encountering the very heart of God—His revealed will and His promises that have never failed. From Genesis to Revelation, every word is intentional and carries His divine authority.     The Bible says, “Every word of God is pure.” “Pure” means unmixed, free from dirt, taint, or corruption. God’s Word is without flaw—completely untouched by human error or deceit. Though written by human authors, the Holy Spirit ensured its purity (2 Timothy 3:16–17). This means Scripture has the same integrity today as when it was first given. Because this is true, we can trust it completely, believing and following it without wavering. God does not lie, and His promises do not fail. Trusting Him is like a child trusting a loving parent—without hesitation or second-guessing.     Purity also means protection. Proverbs often links wisdom with safety, and God’s Word is no exception. Psalm 18:30 reminds us, “He is a shield for all those who take refuge in Him.” Applying the Word strengthens our faith in His guidance. When temptation comes, recalling His promises helps us stand firm. When fear rises, remembering His faithfulness gives us courage. The more we live by His Word, the more confident we become in His presence and provision.     The passage also warns, “Do not add to his words.” Altering Scripture—whether by addition or subtraction—is dangerous (Revelation 22:18–19). History shows that twisting God’s truth to fit human preference always leads to spiritual ruin. To change His message is to say we know better than He does, which is pride and rebellion. If we trust Him, there is no need to rewrite what He has spoken. Instead, we conform our lives to His Word, even when it challenges our comfort or personal desires.     God’s Word is meant to be obeyed fully. Half-obedience is still disobedience (John 5:24). Picking and choosing which commands to follow places us in the position of authority rather than submitting to Him. Full obedience is both love for the One who saved us and trust in the One who knows what is best for us.     May we take His Word as it is—pure, perfect, and trustworthy—and live by it fully. This week, choose one promise from Scripture to memorize and act upon. As you do, you’ll find that trusting God’s pure Word leads to the life He designed for you.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Restoration of the New Testament Order

Acts 4 (1) By Ron Thomas       In our continued effort to understand the nature of the New Testament church, we look at Acts 4 and glean from this chapter some points we need to be sure to consider. If we do what they did, we will get what they got.     First, the Word of God was preached. Let us begin by noticing that the apostles were considered a threat by the religious leaders of their day. The Scripture plainly states they were “...greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead” (4:2, ESV). The Lord’s Word was preached when the people wanted to hear it, and it was preached when they did not. That is not to say that preachers (trained and untrained) are to go into environments to provoke the community into a response that will generate violence, but their mission is to get the Word of the Lord into the hands of the people, however they might get this done.     In an earlier article, we mentioned the apostles were guided into all truth after they were baptized in the Holy Spirit on the day of Pentecost. This accomplished two things (at the very least): first, God gave them the credential needed to attest to the message they preached and, second, with boldness they went forth preaching.     With their credentials in place, the people listened (even if they did so curiously). Shortly after they began to preach, an amazing thing took place, the healing of a lame man. It stunned the people, and they did not quite know what to think. The Pharisees and Sadducees knew that the people were amazed and perplexed by what they saw, so they got in front of the situation and learned quickly the stunning miracle was the result of these men having been with Jesus (4:13). To put a stop to this, they had the apostles arrested for teaching Jesus and the resurrection (cf. 4:30, 33).      As the religious leaders saw the apostles and recognized they had been with Jesus, when people see us, do they recognize the same?     In any event, getting to the bottom of what they perceived as trouble, they landed on the rock-bottom conclusion their arrest and killing of Jesus did not stamp out the threat of Jesus’ message permeating the community. With force they ordered “...that it may spread no further among the people, let us warn them to speak no more to anyone in this name. So they called them and charged them not to speak or teach at all in the name of Jesus” (4:17-18).     This brings us to a second point we want to consider from the chapter. The two apostles could not abide by such a decree. They replied they can only do the Lord’s bidding because it is by the Lord’s authority they are preaching, and they were not going to disobey the Lord (cf. 26:19). They understood fully, that among men, there was no other name than the name of Jesus wherein people can be saved. Thus, they spoke only what they knew (4:20).     In summary, the two points we need to consider is our preaching of the Lord’s Word faithfully and without compromise and let us resolve never to live by man’s decree if it conflicts with the Lord’s decree.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

The Restoration of New Testament Order

Acts 4 (2) By Ron Thomas     The message preached was Jesus and His resurrection. The world in which the first-century saints lived was just as vile, just as wicked as our own (Romans 1 giving evidence of this). What did the preachers of the first century preach? Jesus and Him crucified. They preached the remission of sins if one obeyed from the heart the teaching of God that redeems. As you go through Acts, take notice of what is preached and what is not.     There are a few points to emphasize in this article. First, Peter laid at the feet of those who killed the Lord Jesus was the Jews. Rome played a role in this also, but it was the Jewish community who turned Jesus over to them. It is frequently said that we (humanity) killed Jesus. What Peter taught, however, was not quite the same. He stated it plainly, “...whom you crucified....” The “whom” are those of the Jewish community. This gets to the point that the message needs to be taught, not sugar-coated. Did we not all kill the Lord? Be careful about what you say. Our sins took Jesus to the cross (that is for sure) but not even one of us had a direct hand in killing Him. “Are you not splitting hairs?” I am not. If one kills, he takes. Jesus gave.     Second, there is no other name under heaven whereby man can be saved. Salvation is found/located only in one name (4:20; cf. John 14:6). The gravity of this cannot be over-emphasized. This means there is salvation to be found/located in nothing else that Jesus and Him crucified. Thus, there is no man-made religious institution that has been created that will benefit one in a spiritual way before the Lord.     Let me add a non-related note to this: Have you ever heard it said by some in a congregation “We need a preacher?” and by that they mean one who is professionally trained or is otherwise considered and recognized to be one. Peter and the apostles were not professionally trained by the accepted means in Jesus’s day, but those who walked with Jesus, others could tell. Preachers (formally trained or not) need to “walks with Jesus,” for without that how can Jesus and Him crucified be taught accurately to others?     Third, one can only say what they know. “I don’t know enough to teach others!” many have said. Do you know what you did to become a Christian? Do you know why you did this? Does it have any meaning/significance to you? If you answered “yes” to any of this, you know enough to tell others about Jesus.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of New Testament Order

**Acts 3 By Ron Thomas     In Acts 1 and 2 we learned the Lord’s authority given to the apostles and how on the day of Pentecost they preached the first sermon to a wandering crowd. Those who heard that message and obeyed the Lord’s commands were added to His church, thus three thousand were saved.     By the time we get to chapters 3 and 4, it is a bit uncertain whether the day in Acts 2 is continued into chapter 3 or a period of unspecified time has come and gone. Be that as it may, we can be sure that when Peter and John went into the Temple to pray, they saw a man in need of assistance. It was common for those in need to position themselves in such a way that others of a charitable disposition may give to those in need. Evidently, this act was a “meritorious act” that served each Jew’s desire to be pleasing to the Lord (Expositor’s Bible Commentary, revised).     Peter and John took advantage of the circumstances and preached to the lame man and to the larger crowd that Jesus, the one they crucified, was the Christ (anointed, Messiah), the Prince of Life Moses spoke about in Deuteronomy 18. When Peter told them what they needed to do, it was slightly different than what we read in Acts 2:38. Peter said, “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus” (3:19-20, ESV).     How does this compare with Acts 2:38? The first thing to notice is that “believe,” or “faith” is not used in either chapter, but that does not suggest there no essentiality to the command to believe on the Lord Jesus. Second, the first words from Peter, in both cases, was “repent.” Here is a chart (not original with me).   2:38 Repent Baptized Forgiveness of sins Receive the Holy Spirit 3:19 Repent Be converted/turn back Sins may be blotted out Time of refreshing       As you look at the chart, notice the parallel. Repentance is a change of mind that leads to a change of behavior. Be converted or turn again is an action complementing a penitent attitude; baptism is required by the Holy Spirit to be saved (2:38; 22:16), but not apart from a penitent heart. The ESV reads “turn back” – how should we understand that? It means the people to whom Peter spoke were to turn back to God and identify themselves with His Son (Rom. 6:3-7). Note the consequence of repentance and turn again: one’s sins blotted out, which is another way of saying remission (forgiveness) of sins.     Look at the chart again. Did Peter give two different responses to how one is saved? He did not. He called on the people to repent, the turn again corresponds to baptism. “This verb describes the act of turning away from a way of life that is characterized by disobedience...” (Schnabel, p. 214). One turns away from a sinful life by being identified with the life of Jesus. “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Romans 6:3-5).     Those who would foolishly argue that 3:19 does not stipulate baptism as a condition of salvation must do so in accordance with a denominational teaching, not anything as revealed in the New Testament. Moreover, they must still deal with 2:38 and 22:16, which does require baptism as a condition of salvation.     Let us get back to the New Testament and teach as the Bible teaches. - Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of New Testament Order

Acts 2 (2) By Ron Thomas     On the day of Pentecost, those who heard Peter’s message obeyed the Lord’s commands (repented and were baptized), what did they do next? In Acts 2:41, those who received the words of the apostles were added to them that were saved, that is, they were added to the church. The New Testament church, the one revealed in the pages of the New Testament, consisted only of those who were saved. There were no unsaved people in the Lord’s church at that time. From there we read, “... they continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread and the prayers” (Acts 2:42).     In addition to restoring the simple message of how one is saved, in Acts 2:42, one can understand what the church did in order to please the Lord. This is crucial to understand. There is an old saying that holds true even today. “If we do what they did, we will get what they got.” What does that mean? It means that if we follow the teachings of Scripture just as they did (not trying to justify ourselves in ways of thinking not revealed in Scripture), what the Christians of the first century received, we will receive the same, which is God’s favor (blessings) and salvation.     “And they continued steadfastly...” – This means those who love the Lord refuse to give up. There were (are) no opinions expressed by another person that supplanted anything of the Lord or became doctrinal tenets. There are no contradictory behaviors seen by a person who loves the Lord that will dissuade them (others) from turning away. Thus, the empty expression” “There are a bunch of hypocrites at that church” will always be empty and entirely useless of any substance.     “...in the apostles' teaching...” – This means that what the apostles taught, and only that which they taught, will be adhered to. There is no opinion of man worthy of equal status to apostolic teachings. The Lord’s apostle John wrote, “Beloved, believe not every spirit, but prove the spirits, whether they are of God, because many false prophets are gone out into the world ... We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error” (1 John 4:1, 6).     “...and fellowship...” – This means that when the saints have a meeting time, they will be present at those meeting occasions. There is a reason for this: it is not because “I have to,” but because “I would rather be no other place.” If they are on the road, they will find a location where the saints meet and worship/study with them. It is not a matter of church attendance; it is a matter of one’s desire to worship the Lord and be with the brethren.     “...in the breaking of bread...” – This means on the first day of every week the saints gather to observe the Lord's Supper. To observe (participate in) the Lord's Supper, one must be a Christian. As a Christian, the life lived is one of holiness. In the first century, the saints met on the first day of every week and did just this. They did not do this on Saturday, Tuesday, or any other day than the first day. Thus, we do not either.     “...and the prayers...” – As J. W. McGarvey wrote, “The prayers mentioned are those [that] there were offered in public.” This corresponds to the words of Paul, “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2:1-2, ESV).     Let us stay with what the Bible teaches and not go beyond that which it expressly teaches.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of the New Testament Order

Acts 2 (1)

By Ron Thomas

    We have considered some pertinent points in Acts 1, now we want to consider some pertinent points in chapter 2 (which will be covered in 2 bulletin articles).

    Jesus told His disciples (apostles) to stay in Jerusalem until they received power from on High, that is, the gift of the Holy Spirit, which would guide them into all truth, bringing to their remembrance all things Jesus previously taught them. That day has now arrived, and the Jews recognized and celebrated it as the Day of Pentecost (50 days after the Passover celebration), or a celebration of their harvest. This was a significant event in the lives of the Jewish community. “At no other feast would there have been representatives of so many nations” (Ellicott).

    On this day, as the apostles were assembled, the Holy Spirit came upon them in the house they were sitting in (2:4; not the Temple). The noise of this got the attention of others around the home, perhaps even in the confines of the house / neighbor environment. What they heard was a confusing noise, something they did not understand, made more complicated with the many Jewish representatives from other nations hearing these men speaking languages not their own.

    As is not unusual, when there are some who do not understand, mockery follows. With the apostles speaking in dialects not of the Hebrew tongue (“tongues” means “language” in this context), people talked. When the wonderful works of God are spoken loudly and accurately, the devout listened; here is what they heard from Peter: 1) the words of the prophet Joel were fulfilled on this day, 2) Jesus, who once lived in their midst, was the reason for the prophetic words of Joel’s being fulfilled, 3) Jesus being the reason for the season (if you will), Peter said to those in Jerusalem they killed the Lord’s chosen, the Messiah, 4) crucifying the Lord’s anointed was in foretold with the prophetic words of David, 5) Jesus is both “Lord and Christ”.

    This did not fail to get the attention of a lot of people. Consequently, emotionally moved by the message, they asked Peter and the others what they needed to do to rid themselves of the guilt of killing the Lord’s Messiah. Peter’s answer was simple: submit yourselves to Him in repentance and identify with Jesus through baptism. This would result in receiving God’s seal, His Holy Spirit.

   Briefly, this is what this means/entails. Repentance: those who heard the Holy Spirit’s message must change their minds about how they live life. Those who identify with Jesus do so with a penitent heart, believing His message, trusting Him, and moving forward away from Judaism (and all other ideologies) when they are baptized (immersed) into the death, burial, and resurrection of life. Not doing that, they would not have identified with Jesus, thus, they would not have been saved by the blood of Christ, for in God’s command to be immersed, it was there He made sure the blood of Christ encountered their sins, washing them away.

    Holiness begins with Jesus, and a restored soul will make it his life also.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Restoration of the New Testament Order

Acts 1 By Ron Thomas     Before Jesus ascended to the glory (right hand) of the Father, He met with His apostles (eleven of them; Judas having already fallen from grace) in Jerusalem and told them to stay put until the promise He gave them arrived. His promise was a gift of the Holy Spirit that was extraordinary, called the baptism of the Holy Spirit (Acts 1:5). This gift was to guide them into all truth, helping them to remember those things Jesus taught. This gift was exclusively to the apostles; it was not to any non-apostle. This is important to note.     After the Lord ascended, the Lord’s apostles gathered with the saints (unnumbered in v. 14; about 120 in v. 15) in prayer and praise. From amongst the brethren, they needed to have a replacement for Judas, who had a part in the apostolic ministry, but chose to go the way of the devil, killing himself and, thereby, giving himself no opportunity for repentance. The assembly that gathered had a role in this process; notice that in 1:23, the Bible reads, “And they proposed two: Joseph called Barsabbas....and Matthias” (NKJV).     Once the criteria were set forth, two men were chosen from the many. These men, as the apostles did, walked with Jesus. The criteria to be met was 1) male, 2) disciple of Jesus beginning as far back as Jesus’ baptism, 3) a witness of His resurrection, and, finally, he had to be 4), chosen by the Holy Spirit. Some assert there was only one requirement (witness of the resurrection), but this is a mistake because it was the Holy Spirit who set forth what was demanded.      With this before us, let us consider in brief some points of consideration/application. First, consider 1:3 and the term “infallible proofs” (NKJV). What should we understand by this? To begin, the Bible record is a historical book and one that can be tested concerning its accuracy. When Jesus walked, He presented a teaching unlike what the community expected and, knowing this, presented His credentials, attesting to the truthfulness of His message. In Matthew 9:8, the Scripture reads, “...when the multitudes saw it [healing of a paralyzed man], they were afraid, and glorified God, who had given such authority unto men” [Jesus].     Second, those chosen to preach the Gospel from Jerusalem were witnesses (1:8) unto Jesus’ life, teaching, death, and resurrection. They were in special position to speak on these things. Frequently, there are many in the religious world who speak of being a witness to Jesus. This can only apply in a different sense than what the apostles were witnesses to. No person had seen anything related to the life/death/resurrection of Jesus, though they can speak to how meaningful the teachings of Scriptures are to them, and in this sense, they are witnesses.     Third, there is a large number of people that have no concept of the Lord’s return (1:11), and the Judgment to follow. Paul writes, For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. If people knew this and appreciated this, perhaps more lives would be changed.     Fourth (finally), the Lord knows the hearts of all (1.24). Just as He knew the hearts of those in Jerusalem, he knows our hearts even not. He knows what we think and why we think it. He knows what we will do, and why we do it. Whatever there is to know, He knows it. Rather impressive, if you ask me.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Can We Trust the Bible as the Word of God?

By Bob Prichard
    In an age when we have little to trust or rely upon, we may wonder if even the Bible can be trusted. There are many reasons, however, that we can trust the Bible as the word of God. First of all, we can trust the Bible because we trust God and it is God’s book, revealed to mankind, and in perfect harmony with His nature and character. “God is not a man, that he should lie” (Numbers 23:19). Just as Jesus Christ, He is “the same yesterday, and to day, and for ever” (Hebrews 13:8). What God has produced is true, perfect, and without change, in keeping with His character.    A second reason to trust the Bible is that we know it is inspired by God. Paul wrote to Timothy, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). Speaking of the inspired Bible writers, Peter said, “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21). The message of the biblical writers was not their own message, but the message of the will of God. Since the Bible is God’s inspired book, it is without error and absolutely trustworthy.    A third great reason we should trust the Bible is the vast number of New Testament manuscripts that have been discovered. More than 24,000 manuscripts or parts of manuscripts have been discovered, dating all the way back to the first century. The Dead Sea scrolls, discovered in 1947, included manuscripts of Old Testament books  dating from at least one hundred to one hundred and fifty years before Christ. As scholars began to study the scrolls, they sought to see how much the text of the Bible had changed over the centuries. What they found was that the ancient manuscripts were virtually identical to manuscripts of a thousand years later. Through the careful work of the copyists and the providence of God, the inspired text has been preserved over the centuries.    A fourth great reason to trust the Bible is the truly amazing fulfillment of prophecy within biblical history. This demonstrates clearly that God controlled the writing of the book.  The prophecies fulfilled in the life of Christ alone are enough to show the Bible to be the word of God. The Old Testament prophesied that the Messiah would be born in Bethlehem (Micah 5:2), would be sold for thirty pieces of silver (Zechariah 11:12-13), would be crucified with criminals (Isaiah 53:12), would be buried in a rich man’s tomb (Isaiah 53:9), and these are just a few examples of the many other events in the life of Christ which were prophesied. This would not have been possible if the Bible had not been inspired by God.    Since the Bible is trustworthy in these areas, we can know that is is trustworthy in other areas as well. The Bible is the one book that men can trust today. Any apparent contradictions come from our misunderstanding, not from actual problems within the Bible itself, “For God is not the author of confusion, but of peace, as in all churches of the saints” (1 Corinthians 14:33).

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Can We Trust the Bible as the Word of God?

By Bob Prichard
    We must have a way to make choices and settle matters of difference in our religious practices. We cannot do this unless there is an accepted standard of authority. Authority means “the power or right to command or enforce obedience, to make final decisions, to have jurisdiction.” Authority is related to that which is lawful, or that which men are at liberty to do. Authority is important in all areas of life, but is nowhere more important than in the area of religious practice. What is authorized, or what is not authorized in the area of religion has eternal consequences. The best authority must be objective, rather than subjective. An objective authority is unchangeable, and thus provides a constant standard. A subjective authority is one that is changeable (often based on an individual’s opinion), so it cannot provide a real standard by which to measure.    In the realm of religion, there can be only one authority, and that is the Bible, the written word of God. It is the only acceptable authority because it is the only inspired authority. It is an objective authority because it is an unchanging authority, not subject to the whims of man. There are many other authorities sometimes followed in religion today, but they are not truly authoritative because they are subjective. Subjective authorities include the church, the pope, preachers, church leaders, and those claiming to receive modern day revelations. All of these “authorities” are changeable, and often disagree with one another, even in the most fundamental areas.    The Bible clearly claims for itself inspiration from God. As Jesus appeared to the two disciples on the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). Jesus was able to expound, or explain from the Old Testament [“Moses and all the Prophets”] its prophecies concerning Him. These were called “the scriptures,” meaning the written word of God. As Jesus prayed to the Father, concerning His disciples, He said, “Sanctify them through thy truth: thy word is truth” (John 17:17). The word of God, because it is truth, provides an unchanging guide for life. Paul told Timothy, “scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The word “inspiration” literally means “God breathed,” indicating that it comes directly from God through men.    Because the Bible is the only “God breathed” guide for the practice of religion today, it and it alone must be obeyed. Paul was thankful that the Thessalonians properly received his teachings. “Ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 2:13). Although we do not have Paul among us today, we have the written, authoritative record of his inspired teachings in the New Testament.    

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Serrefine

By Bob Prichard
    13-year-old Evan O’Dorney of Danville, CA took home the 2007 Scripps National Spelling Bee championship by spelling the medical term serrefine (small forceps). Spelling bees have been around since before we were children, but seem to be getting new life these days, with the finals of the spelling bee making prime time on ABC. I applaud this, because correct spelling is having a hard time competing with email and text messaging short cuts. [RU4it?]    Jesus commented about spelling: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:17-18). The jot referred to is the Hebrew letter yod, the smallest letters in the alphabet. The tittle referred to a small marking that distinguished some Hebrew letters from others. Both served significant purposes for understanding, despite being very small.   Jesus stressed the importance of the law and obedience to it, and that His life and ministry would fulfill the law. His death brought reconciliation. “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby” (Ephesians 2:14-16).    “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:13-15). He fulfilled every jot and tittle of the law, just as He promised. His life and death spells hope for us—and that is a spelling bee we all need to win!

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Where do we Find Authority for our Religious Practices Today?

By Bob Prichard     We must have a way to make choices and settle matters of difference in our religious practices. We cannot do this unless there is an accepted standard of authority. Authority means “the power or right to command or enforce obedience, to make final decisions, to have jurisdiction.” Authority is related to that which is lawful, or that which men are at liberty to do. Authority is important in all areas of life, but is nowhere more important than in the area of religious practice. What is authorized, or what is not authorized in the area of religion has eternal consequences. The best authority must be objective, rather than subjective. An objective authority is unchangeable, and thus provides a constant standard. A subjective authority is one that is changeable (often based on an individual’s opinion), so it cannot provide a real standard by which to measure.     In the realm of religion, there can be only one authority, and that is the Bible, the written word of God. It is the only acceptable authority because it is the only inspired authority. It is an objective authority because it is an unchanging authority, not subject to the whims of man. There are many other authorities sometimes followed in religion today, but they are not truly authoritative because they are subjective. Subjective authorities include the church, the pope, preachers, church leaders, and those claiming to receive modern day revelations. All of these “authorities” are changeable, and often disagree with one another, even in the most fundamental areas.     The Bible clearly claims for itself inspiration from God. As Jesus appeared to the two disciples on the road to Emmaus, “beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:27). Jesus was able to expound, or explain from the Old Testament [“Moses and all the Prophets”] its prophecies concerning Him. These were called “the scriptures,” meaning the written word of God. As Jesus prayed to the Father, concerning His disciples, He said, “Sanctify them through thy truth: thy word is truth” (John 17:17). The word of God, because it is truth, provides an unchanging guide for life. Paul told Timothy, “scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). The word “inspiration” literally means “God breathed,” indicating that it comes directly from God through men.     Because the Bible is the only “God breathed” guide for the practice of religion today, it and it alone must be obeyed. Paul was thankful that the Thessalonians properly received his teachings. “Ye received it not as the word of men, but as it is in truth, the word of God” (1 Thessalonians 2:13). Although we do not have Paul among us today, we have the written, authoritative record of his inspired teachings in the New Testament.

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

Values

By Bob Prichard     Doing some excavating on his North Carolina farm 1799, Conrad Reed discovered a strange rock. Three years later, in 1802, a Fayetteville jeweler offered him $3.50 for the rock. It tuned out that the rock was gold, and had a value of $3,600. This was the beginning of the Reed Gold Mine. In those three years before learning he had a large gold nugget, Reed had been using the rock as a doorstop.     Like Reed, we are often ignorant to the true value of things. We often place the greatest significance on the incidental and neglect the eternal. Not surprisingly, a death, an illness, or another tragedy often makes us stop and think and to consider what is really important.     In explaining to the Christians of Corinth the true meaning and place of spiritual gifts, Paul touched on this point. Though all parts of the body are important, we tend to place the greater emphasis on some parts to the neglect of others. “Nay, much more those members of the body, which seem to be more feeble, are necessary: And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: That there should be no schism in the body; but that the members should have the same care one for another” (1 Corinthians 12:22-25).     As a simple comparison, in a week’s time, how does your time spent in grooming and caring spent in caring for the inner man? Paul prayed for Ephesians that God would grant them “according to the riches of his glory, to be strengthened with might by his Spirit in the inner man” (Ephesians 3:16). What is really valuable to you? Do you truly value the eternal over the temporal?

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.