Standing Firm in Hard Times

By Jeff Arnette     Psalm 52–59, with a focus on Psalm 57:4, highlights a time in David’s life when he was surrounded by trouble. Sometimes we too face actual hardships, maybe at work, in the home, or even unexpected crises we never saw coming. David’s prayerful words remind us that it’s normal to feel frightened or stressed when circumstances seem overwhelming. But just like him, we can hold onto hope because God is bigger than whatever we face. Even in dangerous situations, David found the strength to praise God rather than dwell on his fear.     Ephesians 6:12 points us to the spiritual side of our battles. Many times, the problems in front of us go beyond the physical difficulties we see. We might be dealing with anxiety that keeps us awake at night or temptations that test our integrity. It’s not that we ignore physical threats, but we recognize that our inner struggles can be just as significant. David wrestled with his enemies in a real way, but he also turned to God for the spiritual support he needed. This invites us to do the same. We can’t handle life’s battles alone; we rely on God’s power and guidance.     Acts 16:23–25 shows an example from the New Testament where Paul and Silas praised God even in prison. Like David, their circumstances were bleak. They had every reason to feel hopeless, yet their response was to worship. Their story assures us that God’s faithfulness isn’t limited by location or difficulty. Whether we find ourselves stuck in a dead-end job, dealing with strained relationships, or facing health challenges, we still have the option to look up and trust in the One who never fails.     Taking these passages together, we learn that praise isn’t just for the good times. It’s a statement of faith that God is at work, even when our situation looks grim. In America today, stress can come from financial pressures, family conflict, or social tensions, and we often feel like we have too much on our plates. Yet, like David, we remember our experiences of God’s deliverance in the past. His record of faithfulness remains solid. When we cling to that truth, fear no longer controls us, and our hearts can find peace. In every trial, we have the assurance that God is with us. By lifting our voices in praise, we practice a faith that stands firm and shines light in the darkest places.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Finding Rest in God’s Forgiveness

By Jeff Arnette 
    In Psalm 46–51, we see a powerful picture of God’s steadfast love and willingness to forgive. These chapters remind us that God is our refuge and strength (Psalm 46:1) and that we can call upon Him in times of trouble, just as David did in his prayers. When we pause to be still (Psalm 46:10), we discover that true rest comes from trusting God, acknowledging our sins, and receiving His forgiveness. David’s own cries for mercy (Psalm 51) assure us that no matter our past, we can approach God with humility and sincere repentance.    Ephesians 1:7 and 2:8–10 reinforce this truth: salvation cannot be bought or earned. It is a free gift from God, offered to us through the sacrifice of Jesus. Many people try to secure favor with God by doing good works, giving money, or following religious routines. Yet these verses make it clear that grace alone saves us. Our role is simply to believe that through Jesus’ death and resurrection, our sins are wiped away, and that we don’t add anything to what He has already accomplished.   We also see that forgiveness is personal. We can pray for others, but each person must respond to God’s invitation individually. Second Thessalonians 2:13 teaches that God has chosen us for salvation, and our part is to accept it by faith. We cannot rely on family tradition, church membership, or someone else’s prayers to save us. Instead, each of us must personally admit our need for Jesus, trusting Him to cleanse and renew us.   The decision to follow Christ is the most important choice we will ever make. Second Timothy 4:1 reminds us that Jesus is both Savior and Judge. One day, everyone will stand before Him. Psalm 50:4 echoes this call, declaring that God gathers people from every corner of the earth for judgment. As believers, we’ve already tasted the joy of forgiveness. But distractions and worries can dull our appreciation of God’s goodness. When we remember the depth of Christ’s sacrifice and the reality of eternity, we regain our excitement and sense of purpose.    May these verses inspire us to pursue God wholeheartedly. No amount of effort can secure what Jesus has already given us, and no one else can decide for us. Let us stand firm in faith, pray for those who have yet to believe, and remember daily the wonderful gift of God’s grace.

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Living Out God’s Deliverance (Psalm 40:2-3)

By Jeff Arnette      Many today feel that Psalms 42 and 43 are meant to be read as one cohesive unit because they share themes of longing for God, trust in His deliverance, and confidence in His rewards for godly living. These words should reflect the praise within the hearts of every believer. It could be the song on the lips of all who know Jesus Christ. These words sound like the heart-felt testimony of someone who was lost in sin and through faith saved by the grace of God.     We all know what it feels like to live in the pit of sin and the desperation and despair of life’s many challenges. We know what it’s like to feel stuck and have no hope of moving through. We know because we were trapped in sin like it was quicksand. 2 Peter 2:19 - "They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved." (ESV)     This passage reminds us of the reality of sin's bondage. Without Christ, we are enslaved by our desires and struggles, powerless to free ourselves. The only way out of the pit is through faith in Jesus. Revelation 1:5 - "and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood" (ESV)     He not only saves us but also sets us on the right path in life. He doesn’t rescue us for us to wander aimlessly through life but to walk with purpose and direction. Jesus is our Shepherd and He guides, protects, and leads us to abundant life (John 10:11, 14; 2 Thess. 3:5).     Church, we have an awesome promise. When we live for Christ, others will notice. Not only will they see what He has done for us, but they will see where to put their trust. It is often said, the best witness for Jesus is a simple life lived for Him. As such, our lives should reflect the grace and transformation that Christ brings. It’s important to share what God has done for us, both through our words and actions. Romans 5:15 - "But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many." (ESV)

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Trusting in God’s Eternal Promises (Psalm 37:1-3)

By Jeff Arnette     The contrast between man’s wickedness and God’s perfections is clear. Loving kindness, as seen in Psalm 36:7, parallels the concept of grace in the New Testament. Psalm 36:7 states, “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.” These passages also emphasize the contrast between the lifestyle of the wicked and deceitful versus the righteous and forgiven.     Psalm 37:1-3 presents some of the hardest principles to live by: “Fret not yourself because of evildoers; be not envious of wrongdoers! For they will soon fade like the grass and wither like the green herb. Trust in the Lord, and do good; dwell in the land and befriend faithfulness.” How often do we struggle when we see unbelievers living by their own plans and still prospering in this life? This can lead us to ask questions such as, “How could the Lord allow such things to take place?” One critical reminder from this passage is that no one is promised an easy life or a life free from trouble. While some point to Matthew 11:28-30 as proof that Jesus promises ease and rest, it is important to recognize that these promises are not typically fulfilled in this earthly life. Rather, they are fully realized in our heavenly home, as Jesus assures us in John 14:2: “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?” This promise, however, is exclusive to believers—not to unbelievers.     The wicked may appear to flourish in this life, but this prosperity is temporary. Eventually, judgment day will come, and they will reap what they have sown. Believers, on the other hand, have no need to fear death or judgment. Their trust in Jesus secures their standing before God. If someone has not trusted in Jesus, their good deeds will not matter; they will stand before the Lord without an advocate. Conversely, the believer has sown seeds of eternal life, as noted in Matthew 6:19-20: “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.” Their treasure is stored in heaven, a reward that will never fade.     In summary, Psalm 37:1-3 reminds us to trust in the Lord and do good, even when faced with the apparent success of the wicked. Our hope is in God’s eternal promises, which far outweigh the fleeting gains of this world.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

No Reason to be Ashamed

By Jeff Arnette     Psalm 31:17 reminds us that we have no reason to be ashamed: “O Lord, let me not be put to shame, for I call upon you; let the wicked be put to shame; let them go silently to Sheol.”     In Christ, we have redemption—the greatest gift imaginable. There is nothing greater than being certain that we have been saved by grace. To know that our heavenly home has been bought and paid for by Jesus is a source of unparalleled joy and assurance: “how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.” (Heb. 9:14)     Truly, we are the most blessed people in the world.     Why don’t we have to be ashamed? It is because we have called on the name of the Lord, and our sins have been erased and forgiven by Jesus: “To him who loves us and has freed us from our sins by his blood.” (Rev. 1:5)     This redemption can only come from God. It is a miracle of the highest order. There is no other way for our sins to be forgiven and for us to be given a new life: “as far as the east is from the west, so far does he remove our transgressions from us.” (Psalm 103:12)     “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Rom. 6:4)     But who should be ashamed? The wicked—those who rely on their own devices to navigate this life. While their way may seem to work temporarily, it is fleeting. One day, Jesus will return, and they will face eternity in hell. In that moment, they will wish they had trusted in the Lord: “so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” (Rom. 5:21)     Let us remember these truths and rejoice in the hope we have in Christ.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Qualified Men, Not Just Men (1 Timothy 3)

By Ron Thomas     In 1 Timothy 3, Paul told Timothy to be mindful of the Holy Spirit’s criteria for men serving the church in the capacity of an elder or deacon. There are many churches that have men in these respective positions, but the key is not to have men in these positions, but qualified men.     To begin, a man who serves as an elder must have a desire to do the work, and he must maintain that desire. He will serve the congregation well if he has a clear understanding of what the Holy Spirit requires of an elder, and he can only gain that by a devoted study of God’s word (let him not learn what he knows from the preacher). If he is not well versed in the Scriptures, then he can be manipulated by others who are. Let me explain.     It is frequently the case that preachers of the Gospel are biblically better informed than all other members of the congregation. If a Gospel preacher is not properly anchored in the Lord’s way with the Lord’s motivation being his own ... and if members of the congregation are not well-versed in the Scriptures because of their own studied devotion with the Lord, then a manipulating preacher will serve his own purposes and not those of the Lord. Disastrous for the Lord’s church anywhere!      A preacher of the Gospel must train men in such a way that puts them in the best position to learn the Lord’s way. He can do this when the church meets, and he expounds on the Scripture with a heavy dose of “thus saith the Lord.” He might be able to do other things, but at the very least he must do this thing. After that, it is incumbent of each individual man to take it upon himself to learn from the Lord.     Men who serve as elders, like a preacher, potentially live a life on call 24/7. These men are servants and leaders in the congregation. They are expected to put the Lord first and lead their respective families in the straight and narrow way. Additionally, the men who serve as elders need to train men to follow them in their work; if they do not then a generation that comes behind them will not know the Lord). They do this best by being students of the Lord’s will and being an example to all. Younger men will notice and look up to them.     What about men who serve as deacons? They, too, must have a desire for the work, similar to that which is required of men who serve as elders. “The Scripture does not say that, Ron.” Let me reply by asking you, do you want men serving as deacons who have no desire for the Lord’s work?     These men who are asked to serve the Lord’s body must be men who are workers in the Lord’s kingdom – they cannot be deacons in name only. Imagine the Lord asking those who operate this way on Judgment Day, “Why were you a deacon in name only?” “Lord, I never received direction from the elders.” Perhaps the Lord might reply: “Did you have no initiative?”     The Lord put forth a skeletal framework for the church. When that framework has muscle and wisdom properly applied to it, the brethren are strengthened with much edification and evangelism results. Who would not want to be a part of that?

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com **

Church Growth

By Ron Thomas     In an issue of The Christian Chronicle, the lead article gives attention to the decline in church attendance, and the pending death of the Lord’s church in certain locations. They addressed how do churches of Christ turn the decline in attendance around and spur new growth? One response: “Using the creativity that God has placed in each of us but keeping it holy – biblical and Spirit-led – is what we need to reach 21st century souls.”     I am in no position to say anything against an expert in church growth, but I do have a few ideas that might be worthily considered. First, according to the Holy Spirit, Christians need to “Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God. And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:16-17). If Christians were to live in accordance with this admonition, would not the fires of the Lord’s revival radiate outward, as it does internally?     Second, Rejoice always; pray without ceasing; in everything give thanks: for this is the will of God in Christ Jesus to you-ward (1 Thess. 5:16-18). There are good reasons to rejoice in the Lord. If there is no joy within your heart, there is none who can instill it within you. You are the solution to why there is no joy. In order to turn this around, consider the first point again. How fervently do you pray? The frequency of your prayers to God are not enumerated in Holy Writ, but heart-felt devotion is.     Third, “... let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water, let us hold fast the confession of our hope that it waver not; for he is faithful that promised: and let us consider one another to provoke unto love and good works; not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh” (Heb. 10:22-25). Those who love the Lord choose to be nowhere else. This means, in practical terms, those who say they love the Lord and do not attend, they do not love the Lord. If they did, they would listen to Him. Since they are not present, they do not. Plain and simple.     Fourth, “Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences” (2 Cor. 5:11). The precise application of this verse is to Paul, the apostles, and those in Paul’s immediate environment. Yet, there is a profound application that each of us should make. If we do not fear the Lord, our lives reflect that, and so do the few words that come from the heart telling others about Jesus, hope, and judgment.     Church growth is crucial, and the methods employed are what they are. I bet whatever method applied, the method will work better if the four considerations above are applied.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Sundry Teachings from First Timothy

By Ron Thomas
    “...holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith...” (1 Timothy 1:19 ASV). Most understand that when the Lord warns Christians about staying away from danger, if Christians do not, there is a consequence when one fails to obey. Sometimes a consequence amounts to falling away from the Lord’s secure hold. This is what Paul addressed in this verse when he said of some having made shipwreck of their faith; this is another way of saying they have turned their back to the Lord and fell from grace.    “This is good and acceptable in the sight of God our Saviour; who would have all men to be saved and come to the knowledge of the truth” (1 Timothy 2:3-4). This short little verse is a powerful reminder that it is not the Lord’s desire for any to perish without salvation. He made His will known to us through the Scriptures. If we take time to understand it, make an application, then the Lord is able to do exceedingly abundantly above all that we ask or think. On the other hand, He will do nothing for us if we refuse to hear and heed His Word. God has done what He will do, now it is up to us to respond to His invitation.    “Women in like manner must be grave, not slanderers, temperate, faithful in all things” (1 Timothy 3:11). This is a passage that allows three interpretations. First, it refers to the wives of those men who would serve as elders or deacons (ESV, KJV, Moffatt, New English Bible, NIV). Second, it refers to women in general (RSV, ASV, NASB, Jerusalem Bible, Phillips, Wuest). Third, it refers to women deacons (Williams New Testament translation, G. C. Brewer). The term wives fits very well with the sense of the context; woman not as well. What about women deacons. G. C. Brewer wrote, there is some evidence in favor of the idea (The Model Church, p. 101), but “there is probably no way definitely to decide the question” (ibid). When Paul addressed his letter to the church at Philippi, he addressed the bishops and deacons (Philippians 1:1). If the females of 1 Timothy 3:11 had a special role, it would have pertained to the women of the congregation.    “Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1 Timothy 4:16). Too many preachers want to keep a close watch on others but are slow at watching themselves. Sometimes they write periodicals and articles for others to read. This is a real problem, for it stirs controversy and causes division. Those who fail to keep an eye on themselves and those quick to point out the failings of others in print never see themselves as a problem. Paul was mindful of it with regard to himself; every preacher would do well to give more attention to himself than to others.    “The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later” (1 Timothy 5:24). Facades are attractive on hot sunny days and in bad weather, but not so much when the stormy wind beats down violently. In Hosea 8:7, the Lord said with regard to some, “For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.”    “For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith and have pierced themselves through with many sorrows” (1 Timothy 6:10). Some preachers will not preach unless they make a certain amount. Some churches refuse to support unless a preacher is willing to take less, sometimes a lot less. Both churches and preachers can be guilty of failing to be mindful of this exhortation.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

The Work of a Preacher (1 Timothy 5)

By Ron Thomas     As I continue with the theme “the work of a preacher” from 1 Timothy, let us note the exhortations in chapter 5. First, Timothy was to conduct himself with members of the congregation in an “above-board” way. There is a proper response to be given to those older within the congregation, as well as those who are younger. With regard to the first age-group, there is respect because of the maturity of their years. To those who are younger, perhaps similar in age, they are peers and not to be dismissed as if they were not one’s equal.     A special note with regard to preachers and women. Preachers may be well-informed about matters pertaining to God, but that does not mean they may not struggle with similar weaknesses found in other males. In general, he must take precautions, even extra precautions (if needed) to keep himself from falling headlong into sinful thoughts and actions. Paul admonished the brethren in Corinth, and he was mindful of the same admonition with regard to himself.     And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. I therefore so run, as not uncertainly; so fight I, as not beating the air: but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (1 Corinthians 9:25-27, ASV).     Second, it is understood that the church of our Lord is the body of Christ, and as the body of the Lord, it is also understood the church is a family. Does the church have any obligation to care for those in need or, in other words, to family members? It does, and Paul gives counsel to the brethren concerning that. To begin, family members need to take care of their own. But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God. ... But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever (5:4, 8).     Next, if family members fail, refuse, or are no longer around, then the church must give attention to the needs of others, doing what they can. The admonition of the Holy Spirit toward brothers in the Lord is for them to get out and work (cf. 2 Thess. 3:7-13), but with women there is a different approach. During the era of the New Testament, women were caretakers of the home; they shaped the world in the raising of the children. Consequently, they did not make a living outside the home. If they lose their primary means of support (family), the Lord allows for them to be cared for by the local congregation. Yet, the Lord set forth parameters to which we must heed.     Finally, from our lessons learned in 1 Timothy 5, let us understand that men who serve as elders (overseers) are worthy of great respect. There are some men who serve / work with the local congregation in a full-time capacity, as teachers. For those who do, they deserve not only great respect, but congregational support (livelihood) in the work they do. On the other hand, if a man who serves as an elder sins, is he disqualified? He is not. If he continues in that sin without penitence, he is no longer qualified to serve as a leader in the Lord’s local church.     These are just a few lessons to glean from 1 Timothy 5, but these lessons are to be taught by the authority of the Holy Spirit. This is a work of a preacher.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

Paul's Counsel to a Preacher

By Ron Thomas
    The falling away, what is that (1 Timothy 4)? It begins when a Christian considers what is around him and chooses that which is around him instead of the Lord. It is amplified when this occurs with many Christians, thus, there is a falling away on a larger scale. This is what Paul gives attention to in his counsel to Timothy. He mentions some specifics concerning this falling away.    First, there are those who left the Lord by giving heed to doctrines of demons. What is that? Any teaching that has its source in man, for man is influenced by the “god of this world,” thus a doctrine of demons. As you look at verses 2-4, take notice of the prevailing problem: hypocrisy, lies, hard hearts, forbidding to marry, and a forbiddance to eat certain food, all such teachings that are existing today.    It will always be the case that man is a hypocrite to some degree, even the one who does his level best not to be, he too will fall into hypocrisy on occasion. Wisdom brings him out of it. Those who stay within its borders, hypocrisy is more than being inconsistent, it is another form of lying. Sometimes we lie to ourselves, sometimes to others. We have a habit of grading our lies on a scale (not talking about fairy tales and things of this sort); some lies are worse than others in our minds, but in the end they all amount to the same. Paul makes clear that with a child of God such ought not to be.    Second, concerning those who forbid marriage? This has application in any context, even the context of the Roman Catholic Church and their nunnery and priestly forbiddance. The Catholic Church, however, was not in existence when Paul wrote, so it appears to have more of an immediate application to ascetic practices of the Gnostics, the Essenes, and others (Robertson’s Word Pictures in the Greek New Testament).    There is another bit of counsel that Paul gives Timothy as a young preacher: in established congregations young preachers always have a harder time in their ministry because older folk just do not regard them the same as they would someone with many more years of experience than just a few. This is not to be unexpected. Because of this, Paul admonished Timothy to properly focus his attention on the things of God when he said, “exercise thyself unto godliness” (4:7). The importance of this cannot be understated. When a young preacher does as much, he takes his mind off outside distractions that can be debilitating, and he gives evidence to others observing him that he is to be respected and heard.    Finally, in my years of preaching, I have seen things coming from the mouth of preachers that have troubled me a great deal. A lot of that has to do with preachers, young and old, who are not secure in who they are, who do not have the Lord’s anchor firmly attached to solid ground. Because of this many of these preachers allow the brethren to manipulate and apply pressure to preach things they want to hear, rather than what the Lord says. Notice what Paul said to Timothy, “Till I come, give heed to reading, to exhortation, to teaching” (4:13). The emphasis is the Lord’s word, not one’s ability to preach eloquently, but to speak it plainly when even a child can understand it. “Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee” (4:16). 

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com. Visit the congregation’s website at: https://www.churchofchristatriogrande.com

What Is Love

By Andrew Beasley     Love, love, love, love, the Gospel in a word is love. The Gospel, that we take into the world, is rooted in love. The message of Christ is rooted in love. Who we are as Christians is rooted in love. You cannot separate God’s people from love as the two go hand in hand. When we fail to love as God loves us, we fail to be His people.  Paul stated that we could do things like perform incredible miraculous gifts, but if we did so without love we were like a clanging cymbal or a resounding gong (1st Cor. 13:1)     But what is love? More importantly, what is the love that Jesus speaks of as the greatest and the second greatest commands (Matt. 22:36-40). We might start by recognizing that it is not love as the world would define it which might better be described as lust. Biblical love falls into three categories in the Greek language. Agape love, which is a sacrificial love that desires what it best for the recipient of love. Phileo love, which is the kind of brotherly love we see shared between David and Jonathan. And storge love, which we might define as the love one feels for his or her family.     What is love? Whether it is sacrificial, brotherly, or familial it should encompass and embody all that we are and everything we do.

-Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

This Is Love

By Andrew Beasley     Dan Winkler, in his book on grace, says that it is comprised of three elements which are the mercy, love and kindness of God. The more simplistic definition that is often given is that grace is simply unmerited favor. Both are worthy ways of defining and understanding grace but the more important question is how does the unmerited favor, mercy, love and kindness of God impact and change my life? The Bible informs us that God’s grace and its impact on our lives is multifaceted. We are of course saved by grace through faith (Eph. 2:8). It may continue with us, as John wishes for his readers at the end of the book of Revelation.     For the Hebrews writer, a throne of grace is described that can be drawn near to for the purpose of receiving grace when we are in need (Heb. 4:16). Context tells us that it is not just any need, but need in time of temptation. Immediately preceding this statement is a comforting reminder that we have a high priest who has passed through the heavens, and who can sympathize with our weaknesses as He was tempted just as we are.     In other words, even when temptation abounds we can find help in God’s unmerited favor, mercy, love and kindness to overcome the challenges before us if we just choose to draw clear to Him. What a blessed and comforting thought!

-Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

God: His Sovereignty

By Andrew Beasley     I am the Lord your God, who brought you out of the Land of Egypt, out of the house of slavery. You shall have no other gods beside me (Ex. 20:3). In laying out the ten commandments, God begins by declaring His sovereignty over the Hebrew people. Not only does He tell them that He is their God, but He reminds them of why they should view Him as their sovereign Lord. He had brought them out of Egypt and slavery, had set them free and was leading them to the promised land.      Yet we know that God is not just the God of the Hebrew people, but of all humanity. While He did not lead you and I out of Egypt,  He has certainly set us free from the chains and bondage of sin that previously had ruled our lives. In a similar fashion there is a promised land waiting for us today. While it is not a physical plot of land in the way that Canaan was for the Israelites it is prepared for us and waiting for our arrival.      He is Lord of creation and Lord of my life, Lord of the land and the sea. And we bow down and worship Him as our Sovereign God, because He has set us free.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

This World Is Not My Home

By Andrew Beasley     Any time I travel, and I am blessed to do so as a minister, it always shocks me how much I miss the normalcy of being at home. There is something to be said about being in your own space and sleeping in your own bed. Some have said, after a lengthy vacation, that they need a vacation to recover from their vacation. The understanding in that sentiment is that being away from home, and away from our natural environment, wears on us.     It seems to me that this is the reason that the Apostle Paul said he saw his own death as a gain (Phil. 1:21). He understood that while he was on earth he had a purpose, which is why he says in the first half of that first that to live is Christ. There was work to be done, but Paul was aware of one unifying truth and it’s one that we sing about today. This world is not our home, we’re just passing through. Christ has gone to make ready for us the home where we will rest eternally (John 14:2ff).     This truth also helps us to understand why living below in this old sinful world wears on us so heavily. This is not the place meant to be our own space, and our resting place. Heaven is where our treasures are laid up, somewhere beyond the blue.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

Christian Stewardship

By Andrew Beasley     When upon life’s billows you are tempest tossed. When you are discouraged thinking all is lost. Count your many blessings. The truth is that God has blessed us exceedingly abundantly beyond anything and anyone else. His love is immeasurable, His faithfulness is unending and His patience is everlasting. The hymn count your blessings is a hymn of encouragement and admonition, helping us to remember that even when the world is against us that God is faithful and continues to provide. Another hymn professes Him to be our strength and our shield. Yet everything that God provides us with is meant to be shared.     That is where the idea of Christian Stewardship comes into play. Don’t just count your blessings, but make sure to do what God would have you do with everything He has given you. Mankind was given stewardship in the Garden of Eden (Gen. 2:15). Adam was responsible for caring for the living place that God had provided. In the same light, when God gives us something we are meant to treat it with respect, reverence and appreciation. Even more, we should be looking for the way to share God’s blessings with others.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

Much Ado About (Next to) Nothing

By Dale J. Babinsky     I remember reading a story about the “God particle” that scientists and evolutionists are eagerly anticipating will help them to understand the origin of the universe. This also was part of the preface to a book by famed physicist Stephen Hawking. He warns that the experiments in particle collision to try to ‘recreate’ the God particle could lead to a cataclysmic catastrophe that we would never see coming. Hawking warns that a vacuum caused by the particle could lead to a sudden collapse of time and space.     Not to worry, though, as additional scientists point out that the collider to cause this catastrophe would have to be larger than the earth. In the “current economic climate” this is seen as something that would be impossible to construct. Really?! One wonders where they would build this experiment that would have to be larger than the earth (anyone have a few acres they could contribute?).     The idea of the “God particle” was first conceived by British scientist Peter Higgs in the 1960’s and was ‘discovered’ in 2012. Scientists believe that this particle creates an invisible energy field that causes small particles to gain mass and shape as they pass through the field. Let’s break that down. What they are looking for is a force that would cause small particles from the Big Bang to grow in mass (size) and that would shape them into planets, stars, comets, asteroids, etc. Um, have you heard of God?     What most people will fail to realize is that this does not explain the origin of the universe. Where did the small particles come from? Where did the initial energy and material come from to create the Big Bang? Evolutionary ‘scientists’ can kick the can down the road as far as they like, but they still cannot answer these fundamental questions about the origin of the universe and all that is in it. True scientific laws of nature show that matter could not have been created out of nothing, without some sort of supernatural direction. Therefore, they are arguing against science.     In the news article the statement was made that this “God particle” had been confirmed by recent scientific discovery, but then there is a statement that scientists do not fully understand it all yet. So, which is it? Have they really discovered something? How can they claim to have discovered something that gives them understanding, and then turn around and say that they still don’t understand it? Their argument would seem to beg the question.      As for the potential destruction of the planet by the “God particle,” the question would be who is it that holds the future of the universe in their hands? Is it the population of a small, seemingly insignificant planet when compared to the vastness of the universe, or an all-knowing, all-powerful God, who created it all (Gen. 1:1; Psalm 19:1; Heb. 1:3)? God has said, “While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease” (Gen. 8:22 NKJV). It is God who is in control. It is God who has made all that is seen and unseen. It is God who will decide when the end will come (Mat. 24:36).

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Mercy Triumphant

By Dale J. Babinsky     In the Book of James, we are told that "Mercy triumphs over judgment" (James 2:13). This is a profound statement that contains the essence of Christian teaching. This verse reminds believers of the importance of showing mercy to others, as it reflects God's own merciful nature, which is evident in Jesus’ Sermon on the Mount (Matthew 5:7). It is the merciful who will receive God’s mercy. In the context of James 2, verse 13 emphasizes the dangers of favoritism and the call to love one's neighbor as oneself.     The verse also warns that judgment without mercy will be shown to those who have not been merciful. It serves as a call to action, urging us to have compassion and a forgiving attitude in our interactions. Mercy, in this sense, is not just an act of kindness but a reflection of God’s divine grace that overcomes the harshness of judgment.     In a world that is often quick to judge (especially regarding politics), this verse challenges us to prioritize understanding and empathy. It encourages a shift from a mindset of condemnation to one of reconciliation and peace. By practicing mercy, we align ourselves with God's will and make this world a little bit better.     We absolutely must teach people the truth of God’s word, but let us do so in a manner of love and mercy that is becoming the child of God. After all, what will we want on Judgment Day: justice or mercy?

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Shoot The Messenger

By Dale J. Babinsky     How do we react when we are given bad news? Do we want to take it out on the one who is bringing us the report? Many times, those who bring bad news are ostracized because of the message they carry. Many times in the Old Testament, we see that this was the case with Israel and the prophets.     One such case occurs in 1 Kings 18 when Elijah comes looking for Ahab, the king of Israel, after having hid from him for three years at God’s direction. Ahab had been looking high and low for Elijah because of the drought in the land (Elijah had told Ahab that it would not rain again for several years 1 Kings 17:1). When Ahab’s servant Obadiah comes into contact with Elijah, he is afraid to go back and tell Ahab that Elijah is here, for fear that Elijah will be called away and Ahab will kill him (1 Kings 18:9, 12, 14). Obadiah fears that Ahab will shoot the messenger.     Once Ahab finally sees Elijah, he greets him by saying “Is that you, O troubler of Israel?” (1 Kings 18:17 NKJV). Ahab is not happy to see Elijah. Later Ahab will complain to Jehoshaphat  with regards to Macaiah saying, “I hate him, because he never prophesies good concerning me, but always evil” (2 Chronicles 18:7). Ahab was not thrilled with any of the prophets, because they did not hesitate to tell him that what he was doing was wrong. Ahab had a tendency to shoot the messenger when it came to these men of God bringing him the word of the Lord.     How is it today? Are people willing to hear the word of God with an open heart, or are they only concerned with shooting the messenger because they don’t like the message? We as Christians have a duty to spread the Good News about the death, burial, and resurrection of Christ and the hope of eternal life that comes from that blessed event (Matthew 28:19-20; Mark 16:15-16). There is a need for us to tell the truth of God’s word just as there was in the time of Ahab. We should be like Elijah and Macaiah and speak for God, even if others wish to shoot the messenger.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The Bread of Life

By Dale J. Babinsky     While teaching the disciples about the Bread of Life, many of the followers of Christ turned away from Him. Indeed, John 6:66 is a thought-provoking verse in the Bible which reads: "From this time many of his disciples turned back and no longer followed him." This passage occurs after Jesus delivers a challenging teaching about the importance of His word. In this, He emphasized the importance of fully committing to Him and His mission. Many clearly did not understand.     This verse is significant because it marks a turning point in Jesus's ministry. It highlights the cost of discipleship and the challenge of accepting teachings that are difficult to understand or embrace. Some followers found Jesus's words too confusing or hard to accept, and they chose to walk away rather than ask for an explanation and seek after the truth. However, this moment also sets the stage for the steadfast faith of the remaining disciples, showcasing the contrast between those who are willing to persevere through difficulty and those who are not.     From a spiritual perspective, this verse serves as a reminder of the importance of faith and trust in moments of doubt or confusion. It invites reflection on the question: How do we respond when faced with teachings or challenges that test our commitment to our beliefs? Let us be like Peter in this moment, as he responded that Jesus was the only one who has the words of life (John 6:68). Let us feast on that spiritual bread.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Jesus Came to Do the Work of the Father

By Dale J. Babinsky     The Gospel accounts show us that Jesus was all about doing the works of His Father. Jesus’ willingness to set Himself aside to obey the Father’s will demonstrate His love and dedication to the Father. Indeed, Jesus embodied the Father's work through His teachings, His miracles, and His death on the cross for our sins.     From the beginning of His earthly ministry, Jesus made it clear that He came to do the work of the Father. He stated, "For I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38). This shows His duty was carrying out God's plan for man. Jesus' every action reflected His commitment to aligning His will with that of the Father.     Jesus also performed numerous miracles which show His dedication to the compassionate work of the Father. Of these works, Jesus said, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner” (John 5:19). This also demonstrates that His miracles were in alignment with the Father’s will.     The most significant example of Jesus doing the work of the Father was His willingness to go to the cross for us. Jesus said the laying down of His life was commanded by the Father (John 10:17-18). Even though He knew the agony He would have to endure, His crucifixion was the penultimate act of surrender to the will of the Father.     In every aspect of His life and ministry, Jesus demonstrated complete unity with the work of the Father. His miracles, teachings, and sacrifice were all to fulfill the will of the Father. Through this, Jesus also provided a pathway for humanity to be reconciled with God. As followers of Christ, we are called to follow in His footsteps, striving to do the will of the Father in our daily lives.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Does God Change His Mind?

By Jared Green       In Exodus 32, we find the end of Moses’ 40-day stay on the mountain with God. By this time, the Israelites became impatient and worried about Moses. From the time God began his deliverance of the people from Egypt, Moses had been Israel’s connection to God. Fearing Moses was out of the picture, they decided to revert to idol worship. At the people’s command, Aaron melted the Israelites’ gold jewelry, formed a golden calf, and the people worshiped a false god.     This narrative represents Israel’s first idol worship since entering their covenant with God, and God was understandably angry with his impatient, untrusting people. When God told Moses of Israel’s transgression, he said, “I have seen this people, and behold, it is a sti,-necked people. Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you” (32:9-10). Hearing God’s plan, Moses begged God not to destroy the people, reminding God of both the work he accomplished in delivering Israel from Egypt as well as the promises he made to their forefathers (32:11-13).     Following Moses’ response, the text tells us, “And the LORD relented from the disaster that he had spoken of bringing on his people” (32:14). Thanks be to God that he decided not to destroy his people! From a study of this text, however, a question arises. The NASB, for example, translates Exodus 32:14, “So the LORD changed His mind about the harm which He said He would do to His people.” How does a God who never changes (Malachi 3:6) change his mind?     We must first understand that God was justified in either decision. God’s justice would have been served if he had destroyed the people for their sin, and God’s justice was served in the punishment the guilty Israelites ultimately received because of their actions. Therefore, God was just when he “changed his mind.” Ultimately, we find the biblical truth that God can and does change his course of action when given the proper grounds to do so. In Scripture, we find God changing his course of action based on a person’s intercession (Exodus 32:11-14), repentance of the people (Jonah 3:10), and his compassion (Isaiah 54:7-8). In Exodus 32, God did not change his course of action because he made a mistake. Instead, God changed his action based on Moses’ intercession, and therefore did not change his integrity, his character, or his ultimate plans and purposes for his people.     As we consider that God is willing to change his course of action, such a truth should push us into a deeper, more faithful prayer life. The prayer of a righteous person has power (James 5:16), so let us be a praying people. May we prayerfully intercede on behalf of our country, our leaders, our church family, and our own struggles, believing in God’s power. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Now What?

By Jared Green       For three years, Jesus’ disciples had spent nearly every waking moment by his side. They had heard his teachings and seen his miracles, and anytime they had a question, the Son of God was there to answer (even if he did so in a confusing parable). That time, however, had to end because Jesus’ purpose was not to live on this earth as a good teacher but to sacrifice himself on the cross as the world’s Savior. That time had finally come, and Jesus told his disciples, “Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come’” (John 13:33). Based on the disciples’ questions in the following verses, they were struggling to come to grips with Jesus’ departure. Knowing their hearts, Jesus focused his last meal with them on comforting and preparing his disciples for their new reality.     Jesus called them to serve one another in love. In John 13, Jesus famously washed his disciples’ feet. Due to dusty road condition and the lack of modern footwear, washing feet was a gross, menial task. Generally, a host would have a servant whose job it was to wash the guests’ feet. However, to prepare his disciples for the days ahead, Jesus washed their feet in order to teach them the importance of loving one another through action. Later in the chapter, Jesus told them, “A new commandment I give to you, that you love one another, just as I have loved you, you also are to love one another” (13:34).     Jesus comforted them with his promises. Jesus told them, “Let not your hearts be troubled. Believe in God; believe also in me” (14:1). Jesus calmed them by calling them to belief. For Jesus, belief is an unwavering trust in God’s promises. Those specific promises were to prepare a heavenly dwelling place and one day return to take his disciples to that eternal abode (14:2-3).     Jesus called them to bear fruit. In John 15, Jesus called himself the “true vine” and each disciple a “branch” on the vine (vv. 1-2). Jesus told them, “By this my Father is glorified, that you bear much fruit and so prove to be my disciples” (v. 8). The fruit that Jesus likely had in mind was the outpouring of love and love’s accompanying actions, given that both fruit (15:8) and love (13:34) would prove one’s discipleship. Knowing the difficult path his disciples would face, Jesus reminded them that fruit-bearing would only be accomplished by abiding in him because, “apart from me you can do nothing” (15:5).     Like the disciples, we need both encouragement and comfort as we live in a world that is ultimately not our home. May we heed Jesus’ teachings to serve one another in love, trust in God’s promises, and bear fruit by abiding in Christ. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Remember, God is in Control

By Jared Green

    Sadly, in our country’s current climate, politics seem to sow more seeds of division than unity. As we are nearing this year’s presidential election, it seems that our country is more divided than ever, and with that division comes feelings of worry for Christians. It is not di icult to see the direction that our society is headed, and it is easy to fear the future, wondering: What will it look like to be faithful in an increasingly faithless society? Christians need never fear, however, because of Christ’s firm victory over sin and death. As this election season comes to an end, and as we all ponder our lives and faithfulness in the future, I would like to humbly o er us some biblical reminders.

    First, remember that God is sovereign. I have no doubt that Satan uses the sin and division all around us to distract us from God’s sovereignty. May we be reminded, however, of Daniel’s message to Nebuchadnezzar in Daniel 2. As Daniel interpreted the first of Nebuchadnezzar’s two dreams, he said to the king, “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding” (Daniel 2:20-21). Why the reminder of God’s sovereignty? Because Daniel was about to prophesy the coming of a kingdom infinitely greater than Babylon. In interpreting Nebuchadnezzar’s dream, Daniel told him, “And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever” (Daniel 2:41). Daniel reminded Nebuchadnezzar of God’s sovereignty to make clear that, no matter what Nebuchadnezzar did, God’s sovereignty would ensure the coming of Christ’s kingdom. The message? God is in control and his will shall be done, no matter what humans attempt to stand in the way. May we rest in the hope of God’s sovereignty.

    Second, follow God’s Word when seeking faithfulness in a faithless world. In 1 Timothy 2:1-4, Paul teaches a three-part lesson we should all heed today, especially over these next few weeks. I encourage you to pause and read Paul’s words. First, he calls us to pray for our leaders (vv. 1-2a). Second, he calls us to lead a “peaceful and quiet life, godly and dignified in every way” (v. 2b). Third, he reminds us of God’s ultimate will: for “all people to be saved and come to the knowledge of the truth” (vv. 3-4). Taking Paul’s call to heart, may we never be a fear -based people who sow seeds of division. Instead, may we always be a praying people who seek to do God’s will and spread the gospel. Take heart: God is sovereign, and in the end, we will experience the final victory. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY. He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

My Prayer for Us

By Jared Green     Scripture is filled with thoughtful prayers from God’s people, and in many of Paul’s letters, he wrote out prayers he had prayed to God on behalf of his Christian audiences. In Philippians 1:9-11, Paul wrote a prayer that, when answered by God, will produce a faithful congregation filled with faithful Christians. Paul said: And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.     Paul prayed for their love to grow. In Scripture, we are called to love God and others with a love that leads to action. Love is contagious, and when we love both God and others, our love will spread, and people will see Jesus through us.     Paul prayed for their knowledge and discernment. In Romans 12:2, Paul calls for Christians to be transformed by the renewal of our minds rather than by the world so that we “may discern what is the will of God, what is good and acceptable and perfect.” Similarly, Paul calls us to mature in our faith “so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (Ephesians 4:14). It is vital that we study God’s Word effectively so that we grow in both knowledge and discernment.     Paul prayed for them to be pure and blameless. Undoubtedly, this part of Paul’s prayer was a call to faithful living, but it was not a call to perfect living. In his very next words, Paul made it clear that the Christian’s ability to be pure and blameless for the day of Christ was not found in his or her own willpower. Instead, Paul reminds us that we are “filled with the fruit of righteousness that comes through Jesus Christ” (Philippians 1:11). Thanks be to God that Christians will stand before God clothed in Christ’s righteousness, not our own!     As I was writing these words, I prayed this prayer on behalf of our congregation. May we always be a congregation filled with love, knowledge, discernment, and righteousness because a congregation filled with these Christlike qualities is a congregation filled with Christians who glorify God and bring lost souls to salvation. As you read this, I urge you to take a moment and pray that both you and our congregation always fulfill Paul’s calling in this prayer. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Perspective Matters

By Jared Green     If ever there were anyone who could have had a pessimistic, glass-half-empty view on life, it was Joseph. He was sold by his brothers to Ishmaelite travelers who then sold him as a slave to Potiphar. Though Joseph was a faithful slave, Potiphar’s wife falsely accused him, and Potiphar put Joseph in prison. While in prison, Joseph helped Pharaoh’s chief cupbearer and baker, but when the cupbearer was set free from prison and restored to his position, he forgot Joseph and did not help him get out of prison. Finally, by the grace of God, Joseph was able to rise to power in Egypt, becoming Pharaoh’s second in command.     As the story continues, there was a major famine in the land and Jacob sent his sons to Egypt to find food for them to survive. Little did the brothers know, they would be requesting food from the brother they had sold into slavery years before. While Joseph had finally experienced great success, he found himself at a crossroads when his brothers came to him. He could help his brothers, or he could finally get revenge on them for turning his life upside down. Rather than revenge, however, Joseph chose reconciliation. Joseph helped his family, and he was able to finally see his father again.     After Jacob’s death, Joseph’s brothers worried that he would finally seek revenge. In response to their worries, Joseph made an amazing statement: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” (Genesis 50:19-20).     What an amazing perspective on a difficult life! Joseph realized two important facts about God. First, God is the judge, not Joseph. Second, God uses our circumstances to bring about ultimate good. How would our lives change if we employed Joseph’s perspective in our own lives? Each of our lives bring their own di9iculties, and at times, it is easy to feel downtrodden by those di9iculties. However, in a passage focused on hope amidst suffering, we are given a beautiful promise: “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28). Do you believe that promise? No matter what life throws at you, God will work through your circumstances to bring about his good. Let us all rest in that hope. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY.  He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com