One Baptism (Part 1)

By Clifton Angel     "There is ... one baptism" (Ephesians 4:4–5). Baptism is not a mysterious word. It is simply an immersion or submersion. Therefore, sprinkling and pouring—which practices many denominations have adopted—cannot be baptism. Interestingly, though, if you search the New Testament for this word, you will find that there are multiple different baptisms, or immersions. How then can Paul say, "There is ... one baptism" (Ephesians 4:4–5)? And to which of these multiple baptisms is Paul referencing?     In your search, you should be able to find (1) baptism in the Holy Spirit (Matthew 3:11), (2) baptism in fire (Matthew 3:11), (3) a baptism of suffering and persecution (Matthew 20:22), (4) the baptism of John (Matthew 21:25), and (5) the one baptism (Ephesians 4:5). Further study will reveal why I listed the one baptism as its own and not one of the other four.     Immersion in the Holy Spirit applied to a limited group. John said that Jesus would be the one to administer said baptism (Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33). Jesus told His apostles that they would be baptized with the Holy Spirit a few days after His ascension (Acts 1:4–5). On said occasion, the apostles would receive "power," or abilities, from God when the Holy Spirit came upon them—immersed them (Acts 1:8).     All of this occurred and was fulfilled on that special Pentecost day, which events are recorded in Acts 2. Simply put, Christians today are not immersed in the Holy Spirit—it was for a particular and limited group.     Immersion in fire is believed by many to refer to eternal punishment in hellfire. Since Jesus is the Judge (2 Corinthians 5:10; John 12:48), then it will be He who administers baptism in fire, just as John said (Matthew 3:11; Luke 3:16).     The baptism of suffering and persecution was specific to the suffering and death of Christ and that which His apostles would suffer thereafter for His sake. See Matthew 20:20–23, Mark 10:35–40, and the context surrounding Luke 12:50 for further study of this baptism.     The baptism of John was immersion in water (Luke 3:16; John 1:26; 3:23; Acts 1:5; Acts 11:16). It was a "baptism of repentance for the remission of sins" (Mark 1:4). Paul simply called it "the baptism of repentance" (Acts 19:4). John's baptism was a preparatory baptism and not a permanent one; for, following the resurrection of Christ, John's baptism was no longer authorized (Matthew 28:18–19; Acts 2:38; Acts 19:1–5).     So, what is the one baptism, and how important is it?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Baptism (Part 2)

By Clifton Angel     Last week, we noted that in the New Testament, there is (1) baptism in the Holy Spirit (Matthew 3:11), (2) baptism in fire (Matthew 3:11), (3) a baptism of suffering and persecution (Matthew 20:22), and (4) the baptism of John (Matthew 21:25). However, Paul wrote to the church in Ephesus, “There is ... one baptism” (Ephesians 4:4–5). So, what is the one baptism, and how important is it?     The "one baptism" of Ephesians 4:5 is most akin to John's baptism, yet it is not John's baptism (Acts 19:1–5). Like John's, it is immersion in water (Acts 8:36–39; 10:47; 22:16; 1 Corinthians 6:11; Ephesians 5:26; Titus 3:5; John 3:3–5), but the "one baptism" is specifically in the name of—by the authority of—Christ (Acts 2:38; 19:5), which authority is united with that of the Father and the Holy Spirit (Matthew 28:18–19). Furthermore, the "one baptism" is for (in order to obtain) remission (forgiveness) of sins” “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38).     The "one baptism" is the point at which a person contacts the blood of Christ: “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16) “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood” (Revelation 1:5; cf. Ephesians 1:7; Colossians 1:14; Romans 6:3).     The "one baptism" is the point at which a person is added to the "one church" by the Lord: “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls ... Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved” (Acts 2:41, 47).     Finally, the "one baptism" is the point at which a person may confidently say, "I am saved.” “Baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ” (1 Peter 3:21). Some of Jesus’ final words upon the earth before He ascended to the right hand of God were these: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:16).     How important is the “one baptism”? It is a matter of eternal life or eternal death. What will you choose?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One God – Part 1

By Clifton Angel     To conclude his list of items which are conducive to church unity, Paul writes, "One God and Father of all, who is above all, and through all, and in you all" (Ephesians 4:6). Grammatically and contextually, "God" and "Father" are referring to the same Being—the One we sometimes call "God the Father." However, for special study purposes, I want to address these words in separate articles. So, first, we will note that there is "One God."     First, I am convinced that "God" is a description more than a name. Similarly, "human" is a description, not a name. Interestingly, He was known as “El Shaddai” (God Almighty) under the Abrahamic covenant (cf. Exodus 6:3), and the revered and oft unpronounced name under the Mosaic covenant was Jehovah (YHWH, or “Yahweh”) (cf. Exodus 6:3; Isaiah 48:2; 51:15; 54:5; Amos 4:3). “And God spake unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them” (Exodus 6:2–3). “And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations” (Exodus 3:13–15).     Second, "God" is a nature which only three Beings possess (Romans 1:20). Our Heavenly Father possesses God-nature. Our Lord and Savior, Jesus, Who is the Word which became flesh (John 1:1, 14), possesses God-nature. The Holy Spirit, who is a Person and not an "it," possesses God-nature (Acts 5:3–4; Genesis 1:2). They are three distinct Beings, with distinct roles and works, yet They are One in nature and purpose. They never contradict One Another. Certainly, I would not be dogmatic in saying that a person is incorrect in beginning a prayer with "Dear God,” but we are specifically and exemplarily taught to pray to the "Father" (Matthew 6:9; Ephesians 3:14). We are not authorized to pray to the Holy Spirit, nor are we authorized to pray to Jesus. Rather, Jesus and the Spirit have specific roles and are involved in our prayers to the Father (cf. Romans 8:26–27, 34; 1 Timothy 2:5).

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One God – Part 2

By Clifton Angel     There is "One God” (Ephesians 4:6). Last week, we considered how that "God" is not a name, but a description, or designation. It refers to God’s position and authority. Second, we considered how the “One God” is a nature only possessed by three: the Father (Ephesians 4:6), the Son (John 1:1, 14), and the Spirit (Acts 5:3–4). Furthermore, let us consider the unity referenced by the reality of “One God.”     "One God" or "One LORD" in many passages refers to the unity and exclusivity of the Godhood, not the quantity of Beings which possess It. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4, KJV). In the ASV, this passage is translated more literally: "Hear, O Israel: Jehovah our God is one Jehovah." Furthermore, in the ASV, there is a footnote that provides other ways to translate this passage in the English: "Or, Jehovah our God, Jehovah is one Or, Jehovah is our God, Jehovah is one Or, Jehovah is our God, Jehovah alone."     Why did Moses have to give this message to the children of Israel? First, they were once under bondage to a people—the Egyptians—who idolized earthly things and beings as if these had God-nature. Second, the Israelites were about to enter a land flowing with milk and honey, which was inhabited by people—the Canaanites, et. al.—who idolized earthly things and beings as if these had God-nature. In our English Bibles, they are often called "other gods." Notice the words of the prophet Jeremiah, "Shall a man make unto himself gods, which yet are no gods?" (Jeremiah 16:20, ASV). Furthermore, consider Paul's words to the churches of Galatia: "When ye knew not God, ye did service unto them which by nature are no gods" (Galatians 4:8). "No gods" in those passages could also be translated "not God." They do not have God-nature, nor are they even living beings. They are purely manufactures of the mind of man. Furthermore, I encourage you to notice how much disunity and contradiction there is within systems of idolatry. Many "gods" of man's manufacture are beings which fight each other, contradict each other, and are quite limited in their abilities. Such is not the case with the one, true, almighty, and eternal God of heaven.     The reality, exclusivity, and unity of our God should cause us to want to know Him, grow closer to Him, communicate with Him, and serve Him, and be united with Him. There is "One God" (Ephesians 4:6). Is He the God that you serve (cf. Joshua 24:15).

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Father: Part 1

By Clifton Angel     There is "One ... Father" (Ephesians 4:6). Spiritual unity can only be obtained by submitting ourselves to the will of the One Father of Heaven (Matthew 7:21). Sadly, many call Jesus their Lord but do not do the Father's will.     Some claim Jesus as their Lord but follow the will of their earthly father. Obedience to parents is a command from God (Ephesians 6:1). Family allegiance is natural and important. However, when a person places their earthly father's will above their Heavenly Father's will, God is not obeyed and God is not pleased. Many do this by choosing a church because their family went there, instead of it being a choice based upon Biblical conviction. Many do this by avoiding the church because their family never went to church. Many do this by refusing the truth, because it would mean their family before them was wrong. Earthly fathers are important and needed; yet, they are not to be placed above our Heavenly Father. Jesus said, "He that loveth father or mother more than me is not worthy of me" (Matthew 10:37).     Some claim Jesus as their Lord but follow a spiritual father upon this earth. Spiritual leadership is so important. Growing Christians need guidance and support, like that which Paul provided Timothy (1 Timothy 1:2). Sadly many leaders are leading their "sons" in a faith which is not God's. One of the most explicit examples would be Catholicism. For, the adherents even call their spiritual leaders "father." Unfortunately, they may be the closest thing to a modern-day sect of Pharisees. Jesus said of the Pharisees, "all their works they do for to be seen of men" (Matthew 23:5). It is apparent that they taught their followers to refer to them as "fathers," for Jesus plainly rebuked them: "call no man your father upon the earth: for one is your Father, which is in heaven" (Matthew 23:9). Others in the religious world have spiritual "fathers," whom they may not refer to as father, that lead them contrary to the will of our Heavenly Father. Oftentimes, they refer to them as "my pastor," or "my preacher." If ever a spiritual "father" is made one's sole authority for what one believes, said follower is in tremendous danger.

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Father: Part 2

By Clifton Angel     There is "One ... Father" (Ephesians 4:6). Spiritual unity can only be obtained by submitting ourselves to the will of the One Father of Heaven (Matthew 7:21). Sadly, many call Jesus their Lord but do not do the Father's will. Last week, we noted that some claim Jesus as their Lord but follow the will of their earthly father (cf. Matthew 10:37), and some claim Jesus as their Lord but follow a spiritual father upon this earth (cf. Matthew 23:9).     Some claim Jesus as their Lord but follow their father the devil. The latter two scenarios are both under the umbrella of this fatherhood, if they found in contradiction with will of the One Father in Heaven. Jesus plainly said to the Pharisees, "Ye are of your father the devil, and the lusts of your father ye will do" (John 8:44). Those who make the devil their father are dishonest and deceived. The Pharisees of Jesus’ day ofter were looked to as religious leaders. Yet, dishonestly and deceivingly, they added to and took away from the law of God in order to establish their own standard of righteousness. Jesus said, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20). He would then go on to teach His listeners how to combat and overcome the dishonest and deceiving teachings of the Pharisees (cf. Matthew 5:21–7:27). Furthermore, those who make the devil their father are those who love the world. "If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever" (1 John 2:15–17). In order to combat the desires of the things of this world, we must grow closer to our Heavenly Father and set our minds on the things where He is: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:1–3).     Jesus said, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in Heaven" (Matthew 7:21). Do you claim Jesus as your Lord? Do you follow the Heavenly Father Who sent Him?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

Preservation

By Cliton Angel     Perseverance may be the most difficult aspect of the Christian life. Thus, Paul exhorted the church at Ephesus that along with God’s armor, there was the need to be, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18). Interestingly, this is the only appearance of the English word “perseverance” in all of the King James Version of the Bible. However, the Greek root which bears out this meaning in the English can be found multiple times as a verb. Let us consider these Scriptural occasions in which we might receive exhortation to persevere.     Worship and Fellowship. “And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers” (Acts 2:42). “Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done” (Acts 8:13).     Evangelism and Fellowship. “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favor with all the people. And the Lord added to the church daily such as should be saved” (Acts 2:46–47).     Prayer and Fellowship. “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren” (Acts 1:14). “But we will give ourselves continually to prayer, and to the ministry of the word” (Acts 6:4). “Rejoicing in hope; patient in tribulation; continuing instant in prayer” (Romans 12:12). “Continue in prayer, and watch in the same with thanksgiving” (Colossians 4:2). “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:18).     Beginning anything in life is often much easier than continuing it. The Christian life is much “easier” to begin than to continue; therefore, may the need to be together with church and serving the Lord be impressed upon us that we might persevere.

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Faith : Part 1

By Clifton Angel
    Paul instructed the church at Ephesus that there is "one faith" (Ephesians 4:5). Jude wrote to Christians with the purpose of exhorting them: "ye should earnestly contend for the faith which was once delivered unto the saints" (Jude 3). Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today? Consider some research:    "The Roman Catholic Church’s faith and doctrine is founded upon 'that deposit of faith given to it by Christ and through his apostles, sustained by the Bible and by tradition.' (A Catechism of Christian Doctrine, p. 44)".*** Further reading in the reference quoted yields the fact that the Catholic Church often places more emphasis on tradition than the Bible's teachings, and the "Bishop of Rome," also known as the Pope, can override any principle of faith or teaching of the Bible by his own authority.    "'If someone asks a Lutheran: "What does the Lutheran Church teach?" or: "What do you as a Lutheran believe?" he can direct the inquirer to the Lutheran confessions.' (Our Church and Others, p. 25).”    "Although the Westminster Confession of Faith is still nominally the creed of Presbyterianism, the truth is that the Presbyterian Church left it long ago....The heart and soul of Presbyterianism today is modernism...Modernists look upon the Bible as the product of man, not God.”    "In spite of breaking away from Roman Catholicism, much of the organization and many of the teachings of the Anglican Church, and in turn the Episcopal Church, are very similar, if not identical, to the Roman Catholic Church." "The Episcopal Church teaches... '...that we are justified by faith only is a most wholesome doctrine, and very full of comfort.' (Book of Common Prayer, p. 605)."    "The Methodist Discipline gives rules, doctrines, and regulations governing all procedures and affairs of the church, and all ministers are obligated to observe 'every part' of it in their districts. (Doctrines and Discipline of the Methodist Church, Art. 362, p. 108)."    These five will make up our first edition of this article because of space limitations. However, I will be providing more, the Lord providing the time. Please know, friends, it is not my purpose to bash anyone or any entity. It is my purpose to speak "the truth in love" (Ephesians 4:15). Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today?***Unless noted, all extra-Biblical citations are from:http://www.padfield.com/acrobat/taylor/denominations.pdf.

 Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/ 

One Faith: Part 2

By Clifton Angel
    Paul instructed the church at Ephesus that there is "one faith" (Ephesians 4:5). Jude wrote to Christians with the purpose of exhorting them: "ye should earnestly contend for the faith which was once delivered unto the saints" (Jude 3). Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today? Let's consider some more research:
The Watchtower Society’s (more commonly known as Jehovah's Witnesses) origin and beliefs can be traced back to its founder Charles Taze Russell, Russell's successor Joseph Franklin Rutherford, who also denounced many of Russell's teachings, and Nathan H. Knorr, under whose leadership the New World Translation was published.***The New World Translation is a copy of the Bible text with various words and phrases changed, added, or taken away in order that it might better fit their foundational teachings. The Watchtower, a frequent publication of the Society, is also used as an authoritative source of their faith.    The Church of God, the United Pentecostal Church, the Assemblies of God, Neo-Pentecostalism and other groups can be grouped together "under the heading of 'Holiness Churches.'" While their faiths do not agree on every point, they have similarities, including their beliefs in Holy Spirit baptism, the performing of miracles today, and the ability to speak in tongues, which are misapplications of the Biblical text.    Did you know that the Masonic Lodge, or Freemasonry, is another denominational, unbiblical faith? Interestingly, their own writings contradict themselves concerning their status as a religion. "'Though religious in character, Masonry is not a religion, not a substitute for one.' (Freemasonry, A Way Of Life, Grand Lodge of Indiana)." "'Every Masonic Lodge is a temple of religion; and its teachings are instruction in religion.' (Morals and Dogma, p. 213)." "'Masonry propagates no creed except its own most simple and Sublime One; that universal religion, taught by Nature and by Reason. Its Lodges are neither Jewish, Moslem, nor Christian Temples...it extracts the good and not the evil, the truth and not the error, from all creeds.' (Morals and Dogma, p. 718).”    In our three articles concerning there being a multiplicity of faiths in a world where the Bible says there is only one true faith (Ephesians 4:5), we have only touched the hem of the garment of researching various faiths. Not only is there much more research concerning those already mentioned, but there also remains much to be taught concerning the faiths of the Salvation Army, the Community Church movement, and numerous others. Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today?***Unless noted, extra-Biblical citations are from: http://www.padfield.com/acrobat/taylor/denominations.pdf.

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Faith: Part 3

By Clifton Angel

Paul instructed the church at Ephesus that there is "one faith" (Ephesians 4:5). Jude wrote to Christians with the purpose of exhorting them: "ye should earnestly contend for the faith which was once delivered unto the saints" (Jude 3). Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today? Let's consider some more research:
The Watchtower Society’s (more commonly known as Jehovah's Witnesses) origin and beliefs can be traced back to its founder Charles Taze Russell, Russell's successor Joseph Franklin Rutherford, who also denounced many of Russell's teachings, and Nathan H. Knorr, under whose leadership the New World Translation was published.***The New World Translation is a copy of the Bible text with various words and phrases changed, added, or taken away in order that it might better fit their foundational teachings. The Watchtower, a frequent publication of the Society, is also used as an authoritative source of their faith.    The Church of God, the United Pentecostal Church, the Assemblies of God, Neo-Pentecostalism and other groups can be grouped together "under the heading of 'Holiness Churches.'" While their faiths do not agree on every point, they have similarities, including their beliefs in Holy Spirit baptism, the performing of miracles today, and the ability to speak in tongues, which are misapplications of the Biblical text.    Did you know that the Masonic Lodge, or Freemasonry, is another denominational, unbiblical faith? Interestingly, their own writings contradict themselves concerning their status as a religion. "'Though religious in character, Masonry is not a religion, not a substitute for one.' (Freemasonry, A Way Of Life, Grand Lodge of Indiana)." "'Every Masonic Lodge is a temple of religion; and its teachings are instruction in religion.' (Morals and Dogma, p. 213)." "'Masonry propagates no creed except its own most simple and Sublime One; that universal religion, taught by Nature and by Reason. Its Lodges are neither Jewish, Moslem, nor Christian Temples...it extracts the good and not the evil, the truth and not the error, from all creeds.' (Morals and Dogma, p. 718).”    In our three articles concerning there being a multiplicity of faiths in a world where the Bible says there is only one true faith (Ephesians 4:5), we have only touched the hem of the garment of researching various faiths. Not only is there much more research concerning those already mentioned, but there also remains much to be taught concerning the faiths of the Salvation Army, the Community Church movement, and numerous others. Humbly, sincerely, and lovingly, I plead with you: Why are there so many different faiths today?***Unless noted, extra-Biblical citations are from: http://www.padfield.com/acrobat/taylor/denominations.pdf.

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

One Lord

By Clifton Angel     What comes to your mind when you hear the word "Lord?" To some, it may just be another vain word in their vocabulary used to show amazement, surprise, or disbelief. To some, it may be an endearing description of God and Jesus that causes them to have comfort. How often, though, when you hear the word "Lord," do you think of a master to whom you have submitted completely the control of your life?     I want us to consider that in a world where there is only one true Lord (Ephesians 4:5), multitudes of people are submitting to "many other" lords. According to one dictionary, "lord" is defined as "someone or something having power, authority, or influence; a master or ruler." The Apostle Peter wrote, "Sanctify in your hearts Christ as Lord" (1 3:15, ASV). This means in our minds, the only Lord over our lives, thoughts, actions, and words should be Jesus Christ. But how often is that true?     Is it possible that some have sanctified in their hearts family members as "lords" more than Jesus? Looking back a couple articles ago, I urged us to see the Scriptural fact that there is one church. Yet, how often do individuals choose their assembly of worship, not on what the Scriptures say, but on where their family attends? Or, how often will individuals continuously skip worship and Bible class assemblies because they have to tend to their families? (Note: I know there are very special occasions where it is the case that one has to care for another who cannot care for himself/herself; I am speaking of occasions when we choose family over Jesus).      Is it possible that some have sanctified in their hearts hobbies as "lords" more than Jesus? For example, it's Sunday morning, and instead of getting dressed for worship, many are getting dressed for the deer stands. It's Sunday morning, and instead of gearing up for Bible class, many are gearing up for a day at the lake. It's Sunday, and instead of focusing on worshipping God and giving Him our all, we're still thinking about our college's game the day before and what will be the new rankings.      Is it possible that some have sanctified in their hearts riches as "lords" more than Jesus? In their minds, it is only the accumulation of riches which will satisfy their souls (Ironically, they will find this not to be the case even if they become very wealthy). And so, the accumulation of riches—whether it be money or possessions—is what controls these persons' thoughts, actions, and words.      Who or what is your "Lord" or "lord?" Paul said there is "one Lord" (Ephesians 4:5), and Peter urged, "Sanctify in your hearts Christ as Lord" (1 Peter 3:15). Is Jesus your motivation for living? Is He the reason you choose the words you choose? Is He the reason you do the things you do?

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/

Glory in the Highest to God

By David R. Ferguson     The Revised Standard Version translates Luke 2:14 thusly: "Glory to God in the highest, and on Earth peace among men with whom He is pleased."     Although I admire greatly the RSV, in this case I don’t believe this is the best or most accurate translation of this passage. A better rendering, I believe, is, "Glory in the highest to God, and on Earth peace among men of good will."     God didn’t send the gift of His Son to Earth because He was pleased with man, which is how the RSV appears to read. Had He been pleased with men, there would have been no need to send His Son in the first place. On the contrary, God sent us Jesus Christ because our sins had made us His enemy (James 4:4), and it’s His will that none should perish, but that all should come to repentance (2 Peter 3:9).     What the Angels were intending to tell us is that glory and praise of the highest magnitude are to be given to God because of Whom He is, not merely because of where He is. As it’s written in the RSV, one might be led to believe that praise is to be given to God merely because of the place (location) where He is. There’s nothing wrong with that, per se, but I believe it falls short of what’s really being conveyed in this passage. What was being proclaimed is an affirmation from the Heavenly host of why God should be praised thusly.     The glory and praise bestowed upon God is to be of the highest caliber because only He offers salvation, only He offers peace, only He offers forgiveness of sins, and only He offers reconciliation of His people through the gift of His Son, Jesus Christ. Through His boundless grace freely granted He offers this most precious of gifts to us, not because of our goodness or our works (Romans 6:23; Ephesians 2:8-9), but because He loved us so much and knew that we were in need of His salvation (John 3:16).     The "peace among men of good will" will only come and be bestowed upon those who honor God with praise and glory of the highest magnitude. This only happens if we are men who are doers as well as hearers of His word (James 1:22). Then, and only then, will He be pleased with men, for we will have put to death our old man that the body of sin may be done away (Romans 6:6). We shall be conformed to the body of His glory (Philippians 3:21), no longer in bondage to sin (Romans 6:6). God will view us through the riches of His glory (Ephesians 3:16) that is His Son as we are now clothed in Christ (Galatians 3:27), our sins washed away through the redemption that is found in His blood (Acts 22:16; Ephesians 1:7).     May you and yours truly enjoy "peace among men of good will" as you give "glory in the highest to God"!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

Exercise Wisdom with Benevolence

By David R. Ferguson "So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith" (Galatians 6:10).     The topic of benevolence is a difficult one that brings up many questions. Does opportunity equal obligation? Is benevolence something we do when convenient? When does encouraging through benevolence become enabling? Are there times when it is proper to say, "No"?     There are limits of benevolence, regardless of whom one feels is an eligible candidate. When Galatians 6:10 tells us that we should help "all men," this doesn’t include those who are called the "idle" in 2 Thessalonians 3:10-12: "For even when we were with you, this we commanded you, if any will not work, neither let him eat. For we hear of some that walk among you disorderly, that work not at all, but are busybodies. Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread."     And just as wisdom is to be applied to the phrase "all men," so, too, is wisdom to be applied when we are told to "Give to him that asks of you" in Matthew 5:42. This doesn’t mean that we "Take the children’s bread and cast it to dogs" (Matthew 15:26). In other words, we don’t give to others if our giving is going to be depriving our own dependents of what they need. We don’t want to be too narrow in our benevolence, but neither should we be too broad in whom we decide to help.     We have no authority to extend benevolence that would help immoral living, such as would be the case of fornication, drug abuse, or giving money to a woman to have an abortion performed. We should never be guilty of enabling sin or sinful practices and lifestyles. As Paul wrote to the church at Thessalonica, Christianity prescribes starvation for those who refuse and shirk work. The purpose is that their hunger, hopefully, will drive them to seek and find work for themselves.     We also must consider what is our ability to perform benevolence, both at the personal as well as the congregational level. As stated previously, one should never deprive one’s own to help another. As the old proverb states, charity begins at home. So just as we should try to teach the gospel to as many people as possible, we should also assist in benevolence as many people as we possibly can, as God has prospered and blessed us. Wisdom is required, and God has promised to grant wisdom generously to those who seek it (James 1:5).     May the Lord bless and prosper you!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

Having the Faith of Abraham

By David R. Ferguson     In Hebrews 11:8 [NAS] we read, “By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.”     To this very day, Abraham is respected so highly that even his very name is considered synonymously with that of faith, for it is upon Abraham that God has bestowed the title of “the father of all who believe” in Romans 4:11 [NAS]. In speaking of the righteousness and faith of Abraham, the Apostle Paul states in Romans 4:10-12 [NAS], 10. How then was it reckoned? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11. and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, that he might be the father of all who believe without being circumcised, that righteousness might be reckoned to them, 12. and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.     Abraham did as His Lord had commanded, and he went and dwelt in a land that was not his. It was by faith that he went there and lived. By faith it means he lived by the spoken word of God. As Paul wrote in 2 Corinthians 5:7 and Romans 10:17 (NAS), 7. for we walk by faith, not by sight. 17. So faith comes from hearing, and hearing by the word of Christ.”     Abraham had been given a promise and, no doubt, he was encouraged greatly by that promise. He was willing to travel some 400 miles and dwell in tents in a temporary home in a strange land because the home he longed for and waited for was a home with foundations that could not be shaken. The Hebrews writer tells us in Hebrews 11:10 [NAS] concerning Abram’s great faith, “for he was looking for the city which has foundations, whose Architect and Builder is God.”     As children of God we, too are heirs of this same promise. As Paul states in Galatians 3:27-29 [NAS], 27. For all of you who were baptized into Christ have clothed yourselves with Christ. 28. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29. And if you belong to Christ, then you are Abraham's offspring, heirs according to promise.     As heirs with Abraham may we, too, look forward to living in that city not made with hands!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

Justification and Reconciliation Freely Given

By David R. Ferguson 6 Be anxious for nothing, but in everything, by prayer and supplication with gratitude, make your requests known to God. 7 And the peace of God, which surpasses all understanding, will protect your hearts and minds through Christ Jesus. (Philippians 4:6-7 [MEV])     I’ve always heard it preached and taught that justification and reconciliation both occurred at the point of salvation, and for many years I believed this was true. But as the Apostle Paul says, “Study to show yourself approved by God, a workman who need not be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 [MEV]). Upon some further studying of my own, I have arrived at a different conclusion. Just as the grace of God is given to everyone unconditionally, so, too, it seems that justification and reconciliation are given to everyone unconditionally. But that doesn't mean that everyone is saved. We confuse grace with mercy all too often. Mercy is conditioned upon our willingness to come to God on His terms. Grace, however, is unconditional, and this can be seen in the following verse, as well as in Ephesians 2:8-9. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us" (Romans 5:8 [MEV]).     Just as God's grace and gift of His Son were given to us unconditionally while we were yet sinners, we also are justified and reconciled because of this gift. This seems to be brought out by Paul in the next verses. 9 How much more then, being now justified by His blood, shall we be saved from wrath through Him. 10 For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. 11 Furthermore, we also rejoice in God through our Lord Jesus Christ, through Whom we have now received reconciliation. (Romans 5:9-11 [MEV])     Paul says outright that we were reconciled by the death of Jesus Christ, and this occurred while we were still enemies of God. It was when Jesus shed His blood that Paul says we were justified. We shall be saved (future tense) by His life. We only put on Christ at baptism (Galatians 3:27), and it’s at this point that we receive the mercy of God, something that is conditional, and the forgiveness of sins. I know first-hand that these are difficult concepts for members of the church of Christ to grasp, but I believe they are true, nonetheless. God said it, I believe it, and that settles it. And this is something for which all of us who have been born again in Christ should be grateful, not only in this life, but throughout eternity as well! May God bless you and your family!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

The Conversion of a Former Sorcerer

By David R. Ferguson       The very fact that Simon the Sorcerer was converted to Christ should be cause for great celebration, for this shows us that no one is beyond the reach of our Lord. His blood is more powerful than our sins, and He’s more potent than our great accuser, Satan. He’s able to remove every sin that stains our soul. Even a man such as was Simon, a man who had dedicated his life to do the work of dark magic through the power and deceits of the Devil, is shown not to be beyond hope of redemption! That means most certainly that our sins aren’t going to keep us from salvation in Christ if we, too, as Simon did, convert and give our lives to the Lord in obedient, saving faith. Isn’t this the message found in the following words written by the Apostle Paul in Ephesians 2:4-7 [ESV]? 4 But God, being rich in mercy, because of the great love with which He loved us, 5 even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – 6 and raised us up with Him and seated us with Him in the Heavenly places in Christ Jesus, 7 so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus.     There are many extra-biblical accounts that extrapolate upon this encounter between Simon the Sorcerer and the Apostle Peter and claim Simon and Peter became great enemies. They also claim that Simon became the forerunner to the Gnostic movement, one of the few named heresies in the New Testament. Are these true accounts of the subsequent life of Simon?     I believe those claims are mere fanciful imaginings that aren’t based in fact. Remember, Luke wrote through the inspiration of the Holy Spirit, and he makes absolutely no indication whatsoever that Simon continued in his errant ways once he was confronted by Peter.     Please note how Luke who, by any standard, is considered to be one of the greatest historians ever, one who was very careful in all of his details down to including the minutest of details, makes a point of telling his readers that this is how Simon USED to be. He uses past tense words and phrases such as was practicing, formerly, the people were giving him attention, and he had for a long time astonished the people. The fact that the Holy Spirit inspired Luke to state it was in the past that Simon had done these things should lay to rest any questions or doubts about whether or not Simon was indeed a baptized, true believer in Jesus Christ. It should lead any reasonable person to reject as fallacy any claims that Simon became an enemy of Peter and the church which Jesus created through the spilling of His blood and the giving of His life. May God bless you and your family!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH.  He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

The Blessed Man of Psalm 1

Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night.     These are the opening verses of Psalm 1. This Psalm is sort of the introduction to the whole Book of Psalms. It sets the stage for the ongoing discussion of what the righteous man is like, what he does, what he thinks about, and what he avoids.     This psalm kicks off by telling us what a truly blessed life doesn't look like. It’s an important warning: watch where you’re walking, who you’re listening to, and what you're settling into. There's a kind of slide that can happen: • ̈ First, you just walk alongside the wrong crowd. • ̈ Then you stop and linger where trouble hangs out. • ̈ Before you know it, you’re sitting down, totally comfortable with scoƬng and cynicism. It’s subtle. And that’s the danger. The path away from God rarely feels dramatic—it’s usually slow and sneaky.     Then we have the flip side. The person who’s truly blessed loves the things God says. They’re not just checking the Bible off a reading list. They delight in it. They chew on it, mull it over, carry it in their minds during quiet moments or busy days. They spend time meditating on the word of God. God’s Word becomes like a favorite song stuck in your head. It becomes a guide for our lives.     This kind of person, someone who chooses God's wisdom over the world's noise, is like a strong tree planted near water (Psalm 1:3). Even when life gets tough, their soul doesn’t dry up. Their life shows purpose and their faith continues to grow, season after season. The person who has God’s word at the center of their life is able to truly prosper in what they do. It may not look like what the world considers success, but it is a life that is pleasing to God.     In today's world, it's easy to be swept along by whatever’s trending. But Psalm 1 reminds us that where we walk, stand, and sit—who we listen to and what we value—shapes our life more than we think. So here's a simple challenge. Take a moment today to ask yourself, “What voices am I letting shape me?” And maybe crack open your Bible—not just to read it, but to let it shape you into the person God wants you to be.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Isn't That Convenient

By Dale J. Babinsky     In today's fast-paced world, convenience has become a significant aspect of our daily lives. The definition of convenience often involves little trouble or effort, and we tend to favor it because it allows us to avoid going out of our way and makes it easier to be lazy. However, convenience is not always beneficial.     While convenience can make our lives easier, it can also lead to negative consequences. For instance, it can cause us to overspend. Imagine needing something that costs $10, but you end up spending $50 to get free shipping, thinking you saved $4.99 in shipping fees. Additionally, convenience can lead to loneliness. With apps that allow us to order food and complete transactions without speaking to anyone, our electronic devices have made things easier but at what cost?     There was a time in the history of Israel when convenience became a significant problem. Solomon's sins, as mentioned in 1 Kings 11:29-33, led to the division of the kingdom into Israel and Judah. Jeroboam took ten tribes to the North and, in an attempt to make worship easier for his subjects, he built and fortified a new capital city, Shechem, in the tribal area of Ephraim. He was more concerned about maintaining his power than the well-being of his subjects, fearing they would return to the house of David if they went to Jerusalem to offer sacrifices.     Jeroboam's solution was to make worship easy for his subjects by setting up two golden calves, with one in Bethel and one in Dan. This act was reminiscent of the golden calf incident in Exodus 32. The people, preferring the convenience, accepted this new form of worship. However, this was not the worship the Lord desired. It was in the wrong place, in the wrong manner, with the wrong priests, and directed towards the wrong subject.     Choosing convenience over what God wants can lead to dire consequences. Jeroboam's actions led to punishment in the days of Josiah, as prophesied in 1 Kings 13:1-2 and fulfilled in 2 Kings 23:15 -16. Amos was sent to Israel with a message that they would be led away captive, as mentioned in Amos 7:10-13. If we choose convenience over God's commands, our worship becomes vain and useless.     God desires what He wants, and it might not always be convenient for us. It may not be a convenient time or place, and there may be other things we would rather be doing. However, convenience does not please the Lord. Our heart and desire must be for Him, and we should want to do what pleases the Lord, even if it requires effort. Choosing convenience over God's commands can lead to consequences we do not want to face. Instead, we should desire to be with Him in eternity.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Does Moral Law Demand a Moral Lawgiver?

By Dale J. Babinsky
    Have you ever wondered about how we know what is right or what is wrong? For instance, in most of the civilized societies around the world it is illegal and considered immoral to murder another person, or to steal from them. How is it that different groups of people, separated by geography, all came to the same realization that these activities are wrong?    Perhaps the sense of right and wrong is nothing more than the majority opinion within these civilized societies. Most people just think that these activities are the wrong thing to do. Is that it? If that is the basis for right and wrong, then what if a society decided by a vote that it was okay to kill off people from a certain race? Or that it was okay to enslave people who have a different skin color? Would the majority approval for such behavior make that behavior “right”?    It would seem clear that just because a majority of people say that something is right does not make it so. The civilized society of Nazi Germany made the determination that it was “right” to try to exterminate the Jews as a lesser race. While much can be said for how they arrived at that conclusion, at this time let us just notice that they felt they were right in what they were doing. At their war crimes trials after World War II many Nazis claimed that they were simply following orders and obeying the laws of their land. However, the prosecutors appealed to a higher law, a higher power, which made what these men did clearly wrong.    Where did that higher law come from? It had to have come from God. Since mankind is not capable of determining what is right and what is wrong on their own (Jeremiah 10:23), then a simple majority vote is not sufficient. In the argument of morals many will say something like, “who are you to decide what is right and what is wrong?” They are correct in that statement. It is not up to you and me to decide what is right and what is wrong. That is up to God, and He has specified right and wrong within His moral law. Paul said that he would not have known sin (what was wrong) without the law of God (Romans 7:7).    Since we as humans lack the authority to mandate moral law, let us then turn to God and to His law to determine what is right and what is wrong. Let us then speak with regards to morals as God’s word directs us to (1 Peter 4:11).

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Where Your Treasure Is

By Dale Babinsky
    In the Sermon on the Mount, Jesus offers a challenge to the human heart. “Do not lay up for yourselves treasures on earth . . . but lay up for yourselves treasures in heaven” (Matthew 6:19–20). These verses are not merely a warning against materialism—they are a call to consider the affections and desires of the heart.Earthly Wealth Fades Away    Jesus begins with a contrast. Earthly treasures are vulnerable because moths can consume, rust will corrode, and thieves break in and steal. In a world where possessions can vanish overnight, the pursuit of security through material wealth is extremely hazardous. But the deeper issue is not the treasure itself—it’s the heart’s attachment to it. “For where your treasure is, there your heart will be also” (Matthew 6:21). The location of our treasure reveals the focus of our hearts.The Eye as the Lamp    Jesus then uses another metaphor to explain, saying, “The eye is the lamp of the body.” A healthy eye—generous, clear in purpose—fills the whole body with light. But an unhealthy eye—stingy, clouded by greed—plunges the soul into darkness. This imagery suggests that our spiritual vision, our way of seeing material things, determines whether we walk in light or darkness. The Greek word for healthy here implies generosity, while the word for unhealthy implies selfishness.We Must Choose    Jesus concludes with a stark reality: “No one can serve two masters... You cannot serve both God and mammon” (Matthew 6:24). The word translated as mammon is money or wealth, a term that personifies wealth as a rival deity (the almighty dollar, if you will). Divided loyalty is impossible. Our heart/mind will inevitably choose one master over the other.    This passage invites us to examine not just our bank accounts, but also our desires, our focus, and our allegiance. What do we treasure? What fills our vision? Whom do we serve? In a culture that prizes accumulation and wealth as a sign of success, Jesus’ words are countercultural. They call for us to invest in that which is eternal—acts of mercy, love, obedience, and faith. These are the treasures that neither moth nor rust can corrupt.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Life is in the Blood

By Dale J. Babinsky     In December 1799 George Washington passed from this life. He had been out taking care of his property in foul weather and had come down with what would appear to be a cold (sore throat, congestion, etc.). In an eƫort to save the former president, his doctors took to opening veins and “bleeding” him, which was believed at the time to be the way to get the illness out of his system. What the doctors of the time failed to realize is that life is in the blood.     Man cannot sustain his physical life without blood. This was well known to the Israelites, or should have been, since God forbade the eating of blood because “life is in the blood. . .” (Leviticus 17:11a NKJV). Human medicine has come to realize the importance of blood in sustaining life in the years following Washington’s death. Now, much can be done with transfusions to help stabilize patients who have suƫered a loss of blood.     In looking at man’s spiritual life, it can be seen that our spiritual life is also in the blood. The Scriptures tell us that we have all sinned (Romans 3:23), and that the wages, the anticipated payment, of sin is spiritual death (Romans 6:23). We know that this is not in reference to physical death, for we must all be subject to that unless the Lord returns first (Hebrews 9:27). In order to have spiritual life, an eternity in heaven, we must have our sins covered by the blood of Christ (1 John 1:7; Revelation 1:5).     We make contact with the blood of Christ when we are buried with Him in the act of baptism (Romans 6:3-4). In obeying the command of Christ to be baptized (Mark 16:16), we can have our sins washed away (Acts 2:38; 22:16). It is in our obedience to the words of Scripture, that the blood of Christ is applied to us and we are cleansed from our sins. Thus, we are able to have spiritual life. Thus, both our physical life and our spiritual life are in the blood!

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Servants

By David Bragg         You may not recognize the name Polly Thomson. Born in 1885 in Scotland, a chance conversation with her hairdresser led to a new job. Following the death of Anne Sullivan Macy in 1936, Miss Thomson became the assistant/companion of Helen Keller. Altogether, Polly Thomson made many significant sacrifices to live the last 46 years of her life as a true servant.      Servants are special because they have the courage to step across that invisible line between selfishness and selflessness. No better example of this will ever be found that that of Jesus Christ. Paul paints the picture for us in Philippians 2:5-11. He left Heaven to walk the earth as a man. Our human mind can’t fully grasp the significance of that sacrifice. But then, He suffered and died for sin; not His, but yours, ours! This also exceeds our ability to comprehend.     Helen Keller was able to do many good things in her final years because of the sacrifices of Polly Thomson. Jesus can do many things through us, if we have the courage to step across that line with Jesus and sacrifice selfishness and selflessly serve

- David Bragg is co-editor of BulletinGold. He may be contacted through his blog: http://davidbragg.blogspot.com/

The Real Judge

By David Bragg         In a classic “unexpected” reaction, a family visiting the Hecht Museum in Haifa, Israel were mortified when their 4-year-old son touched a jar to see what was inside. The jar, “a 3,500-year-old ancient artifact,” crashed to the floor in pieces. The parents, expecting the worst, were reassured by museum official, Inbal Rivin’s simple reply, “Things like this happen” (CNN, 8/28/2024). Expecting harsh repercussions, they were instead extended mercy.     Matthew 27 is filled with would-be judges. Some were motivated by envy (the Jewish the chief priests and elders; 18). One by fear (Pontius Pilate; 24). Another by a disturbing dream (19). But only One was in complete control of the events playing out that awful day (11).     Another day will most certainly come when those same Jewish leaders, Pilate, his wife, along with you and I, will stand before the Real Judge. That day He will judge in truth and justice. Oh, how many will be shocked on that occasion when God, through that “just Man” who was so unfairly judged, extends His grace and mercy to His church as we are ushered into eternal life.

- David Bragg is co-editor of BulletinGold. He may be contacted through his blog: http://davidbragg.blogspot.com/

Praise Him When Downcast

By David Bragg
Psalm 42:11: Why are you cast down, O my soul?And why are you disquieted within me?Hope in God;For I shall yet praise Him,The help of my countenance and my God.
    Witty headlines never fail to entertain:• Uber’s Search for a Female CEO Has Been Narrowed Down to 3 Men (Denver Post)• New Hampshire Hospital Evacuated After Several People Report Feeling Sick (WHDH Boston, Mass.)• Sacramento Event to Curb Gun Violence Ends with Gun Violence (KXTV Sacramento, Calif.)• Fire Truck Catches Fire While Battling a Fire and Then Explodes, Adding More Fire to the Fire That the Firetruck Was Firefighting (Global News Canada)    Much like those beleaguered firefighters, we all face challenges that seem insurmountable, times when everything goes awry, and it feels like the world is against us. In a downcast time Psalm 42 was written. We don’t know the specifics, but we can see his tears are evident (v. 3), and his anguish, pouring out his soul (v. 4). Yet, even in his despair, he knew where to seek solace and strength: in God (v. 6) who was his Rock (v. 9).    A headline from the Arizona Republic reads, “Arizona Psychic Hit by Car Says He Never Saw it Coming.” No matter the challenges that come your way, "hope in God" (v. 11), and He will be your refuge.

- David Bragg is co-editor of Bulletin Gold. He may be contacted through his blog: http://davidbragg.blogspot.com

To Teaching, Admonishing One Another

By David Bragg Colossians 3:16: “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.”     LuLu Lotus has a gift, of sorts. She gained “fame” by being included in Guinness World Records for whistling. Her whistling is nothing like the Andy Griffith theme. Lulu is known for her ability to whistle at a high pitch through her nose. This was a gift she discovered at a young age and was often employed, inappropriately, in school. By her own admission she has said. "I couldn’t resist the temptation to play pranks on teachers and classmates at school” (www.guinnessworldrecords.com).     While LuLu used her “gift” to annoy and antagonize, God wants us to use the gift of His word to teach and admonish. Colossians 3:16 speaks of the power of singing God’s truth. But its implications reach far beyond. Our singing springs from allowing the word of Christ to richly dwell in us. Then we will share it with those around us. Teaching. Admonishing. We will use our great spiritual gift to build up and share it with those around us. We will also be strengthened by others who have the word of Christ richly dwelling in them. God’s wisdom is harmonious.

- David Bragg is co-editor of BulletinGold. He may be contacted through his blog: http://davidbragg.blogspot.com/

Mercy is Tenderhearted

By David Bragg     Ephesians 4:32: “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”     "When I was a child and saw frightening things on the news, my mother would always tell me, 'Look for the helpers. You will always find people who are helping.'" These wise words are from Fred Rogers. Imagine someone disliking such a kind man! A few years before his passing, his car was stolen in Philadelphia. The story was snapped up by local media. Among those who saw the news was the young thief. Upon realizing the car belonged to Mr. Rogers, and recalling fond memories of watching his show, the thief returned the car with a note: "If we’d known it was yours, we never would have taken it!" (www.sermoncentral.com)     In a world that often feels harsh and uncaring, seek out those in need of merciful kindness and share Christ’s kindness with them. You will always find people who need His mercy and kindness. This is the calling the Apostle Paul spoke of when he reflected on the merciful kindness of Jesus. We are called to show tenderhearted mercy and genuine kindness, following the example of the One whose perfect kindness defines us as Christians.

- David Bragg is co-editor of BulletinGold. He may be contacted through his blog: http://davidbragg.blogspot.com/

Transformed

 By Clifton Angel

  To the church at Rome, Paul wrote: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Rom 12:1–2). “Transformed” in the Greek is “metamorphao,” from which we get our word “metamorphosis”. Our greatest illustration of physical metamorphosis is the caterpillar transformed to a butterfly. Using this physical illustration, let us make spiritual application. 

  After transformation, there is more maturity. “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (1 Pet 2:2). “For every one that useth milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil (Heb 5:13–14). 

  After transformation, there is increased activity. “And let us not be weary in well doing: for in due sea-son we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith (Gal 6:9–10). “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Cor 15:58). 

  After transformation, there is greater beauty. “How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things” (Rom 10:15). “Christ … loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph 5:25–27). “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Rev 21:2). 

  “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new” (2 Cor 5:17). “For as many of you as have been baptized into Christ have put on Christ” (Gal 3:27).

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted through that congregation's website: http://www.coldwatercofc.com/