Under Control

By Andrew Beasley       One the fruit of the Spirit is self-control. We cannot bear this fruit if you do not have all the ingredients that Paul lists. You can have love, joy, peace, patience, kindness, goodness, faithfulness, and gentleness but if you lack self-control, the fruit that you are bearing in your life is not the fruit of the Spirit. That is not to say that all of these are easy to embody. Each aspect of the fruit of the Spirit poses its challenges.     Self-control influences all aspects of our lives. If we do not control our thoughts, we put ourselves at risk (Matt. 5:27-28). If we do not control our words, we may not only harm ourselves but our relationships with others (James 3:5). If we do not control our actions, again, the effects can be wide reaching. Remember the consequences of David’s lack of self-control in his adulterous relationship with Bathsheba were not limited to only David and Bathsheba.     But as it is with all of the other aspects of the fruit of the Spirit, if we can learn self-control then we can not only be a blessing to ourselves, but to everyone else around us.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

A Precious Book

By Andrew Beasley     The Bible is a beautiful book revealed to us by God through His inspired authors. This can be true while also acknowledging there are many heartbreaking aspects of what is written within the Biblical text. One that comes to mind has to do with our scripture reading. Paul, in writing to the church in Ephesus, must remind the brethren there to “be kind to one another” (Eph. 4:32). One would think this would be second nature for Christians given the kindness that God has continually shown to man.     We will talk about it more in today’s sermon but there are a few different words that are often translated as kindness in the New Testament: (1) philanthropia, (2) philadelphia and (3) chrestotes. You may remember that the city Philadelphia is called the city of brotherly love. So one way we might think of kindness is that it is love put into action. Using these three words as our guide, we can learn that kindness can be understood as love put into action toward mankind as a whole, love put into action toward those with whom we share a close bond, and love put into action in our every day disposition and the way we carry ourselves.     We should not need to be instructed to “be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” but sometimes we lose sight of who we are called to be. Aren’t we thankful that God has never forgotten to be kind to us? Let us do our best to cultivate this aspect of the fruit of the Spirit every day.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

Be Good, Andrew!

By Andrew Beasley       Be good, Andrew! I heard that phrase often when I was young. Many times, those words would be spoken to me when I was doing something in Bible class or worship that I should not have been doing. Eventually, I learned to be good to avoid the consequences of not being good. I did not want to be grounded, spanked, or have things that I enjoyed taken from me. Frequently this is the mentality that is associated with goodness today, this idea that we do what is right simply to avoid being punished. But this does not reflect Biblical goodness.     Strongs defines the Greek word for goodness (agathosune) to mean an uprightness of heart and life. When we strive to be good, or do good, only for our benefit it is not truly goodness as the Bible defines it. When we act out of Biblical goodness, then we are obedient to God’s commands and act not just for our own benefit but for the benefit of others as well. We become selfless rather than selfish? Sounds a little bit like our savior, Jesus, doesn’t it?

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

The Church as Family

By Andrew Beasley       Many in religious circles in the United States share concern over the declining numbers in church attendance. For instance, in 2022 a combined study by General Social Survey and the Pew Research Center showed a nearly 30 percent decline in adults who claim to be Christian, while those who are religiously unaffiliated have seen an increase from 5 percent to 29 percent over a period of about three decades from the 1990’s to 2022. There are certainly many reasons external to the church for this shift, but it must be acknowledged that there are internal explanations as well.     Recently, a two-part post regarding the shift in thinking among millennials and Gen Z Christians (i.e. those who have become adults since the GSS/PEW study) noted a desire among this group of adults to shift from going to church to instead being the church. In truth, there should be room for both. It should not be an either-or proposition but a yes-and. In other words, we should be the church and also have a desire to go to what many refer to as church or what we refer to as worship services or assembly. If we truly are the church, then we should desire to assemble with our brothers and sisters in Christ to glorify God. However, that should not be all that we have to give.    Instead, we should look to Acts 2 for some guidance on what the church should look like. It is more than just the assembly. It is a family that seeks to be around one another as often as we possibly can, glorifying God and uplifting one another in everything that we do.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

The Gospel: He is Risen

By Andrew Beasley     One of the hymns that has commonly been sung in the church over the last century is titled The Gospel is for All. Paul declared that the Gospel is the power of God for salvation to everyone who believes (Rom. 1:16). It, like Christianity, is founded on the truth that Jesus Christ is the Son of God (Matt. 16:18) and is empowered by His resurrection. Without the resurrection Christians are called the most pitiable (1 Cor. 15:19). But because of His resurrection the Gospel is given incomprehensible power.     Understanding the Gospel begins with understanding the significance of the resurrection. Because of the power that our God has over the grave, as put on display in the resurrection of Christ, we have hope that our physical life is not the end. That is the good news. That Christ brought salvation to man and provided security for the inheritance that is waiting for us. Without the resurrection, we have no reason to have hope in either of those things. Yet because of the resurrection, both salvation and our inheritance in heaven are promised to those who faithfully follow him.

- Andrew Beasley serves as a minister with the Northwest Church of Christ in Greensboro, NC. He may be contacted through the congregation's website: https://nwchurchofchrist.com/about/

They That Mourn

 

By Clifton Angel     Jesus said, “Blessed are they that mourn, for they shall be comforted" (Matt 5:4). The late V.P. Black organized mourning into three categories: natural, unnatural, and godly.      Natural mourning is the result of suffering in this world of decay: “As by one man sin entered into the world, and death by sin; and so death passed upon all men” (Rom 5:12). Many may assume Jesus is speaking of natural mourning at Matthew 5:4. Truly God is the God of all comfort (2 Cor 1:3–4) and He knows and cares about our natural mourning (cf. 1 Cor 10:13; Rev 21:4); however, at Matthew 5:4, Jesus is not speaking of natural mourning.      Unnatural mourning includes worldly sorrow, ungodly fear, and unnecessary guilt. Worldly sorrow is insincere and selfish. If not repented of, it leads to spiritual death (2 Cor 7:10). It is the person who is only sorry because he got caught. Ungodly fear is deceptive, futile, and destructive (cf. Matt 6:25–34; Phil 4:4–9; 2 Tim 1:7; Rev 21:8). Unnecessary guilt happens when we will not forgive ourselves for something for which we’ve already been forgiven (cf. 1 John 1:7–9; 3:20). Certainly, it is not unnatural mourning Jesus is speaking of at Matthew 5:4.      Godly mourning is the result of an honest heart recognizing sin and the consequences of it (2 Cor. 7:10; Rom. 6:23). It is connected to being “poor in spirit,” since the person who is poor in spirit recognizes he is in need when he sins, and he is nothing without God. King David’s godly mourning is evident in the words of Psalm 51: “Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me” (Psalm 51:1–3).      What does it mean to be among them that mourn? It is the grief felt and expressed over the acknowledgement of one’s sin and its consequences. The blessing is that with proper direction, this soul will be comforted. “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matt. 11:28-30).

- Clifton Angel preaches for the Coldwater Church of Christ in Coldwater, MS. He may be contacted 2 that congregation's website: http://www.coldwatercofc.com/

Jesus Is Greater

 

By Edd Sterchi     The theme to the book of Hebrews seems to be “better.” In a stark contrast to the Old Covenant, we see that the New Covenant of God has a better Prophet and Priest who brings better promises. Of course, we know this to be in reference to Jesus Christ.     One such contrast alluded to is in chapter 3. In verses 1 and 2, we see that Jesus was faithful to the Father just as Moses was, but in verse 3, we see that Jesus “has been counted worthy of more glory than Moses.” Jesus is worthy of more glory than Moses because He is greater and had done greater things. Let us consider how great Moses was, and how much greater Jesus is: * Moses was the Lawgiver (Deut. 33:4), but Jesus is the Grace giver (John 1:17). * Moses wrote the first five books of the Old Testament (Deut. 31:24), but Jesus (being God) inspired the writing of the whole Bible (John 16:13-15; 2 Tim. 3:16). * Moses lifted the bronze serpent in the wilderness to bring about physical healing (Num. 21:4-9), but Jesus lifted Himself on the cross to bring about spiritual healing (John 3:14-15). * Moses was the deliverer of the Israelite people out of slavery (Acts 7:35), but Jesus is the deliverer of all people out of the slavery of sin (1 John 2:2; 4:14).     Certainly we could go on and on, but I’m sure you get the idea. Without a doubt, Jesus is greater! Because of this, He can sympathize with us, bring help to us, and intercede for us in the presence of the Father (Heb. 2:17-18; 4:15). And because of that, He is worthy of more glory from us.     And now a question for you to consider: Is Jesus greater than anyone or anything in your life? “He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take his cross and follow after Me is not worthy of Me.” (Matt. 10:37-38)).

- Edd Sterchi preaches for the Broadway Church of Christ in Campbellsville, KY. He may be contacted through the congregation's website: http://www.broadwaychurchofchrist.net/

Popping the Question-Setting Up A Study

 

By Brian Mitchell

    Would you like to study the Bible? Often in personal evangelism, we are reluctant to do the one thing that most needs to be done, that is come right out and ask people to study the Bible with us. One of the more fascinating things about the Apostle Paul, was how easy he found it to talk to people about the gospel, even in unfamiliar and uncomfortable surroundings. In whatever circumstances he found himself, Paul found it natural to preach the gospel with boldness and confidence--Acts 17:16-17, Acts 28:30-31.

    Unfortunately for the Lord and His church today, we as His people, are often far more reluctant to discuss matters of a spiritual nature with those whom we come in contact with. “We may engage in broad discussions of religious topics now and then, and we may even invite others to the services of church. However, we do not very often simply ask people if they will study the Bible with us.” Why is that?

    The waiting game is popular with many. While relationships are important, we don’t have to be blood brothers, before we can ask someone to study the Bible. Some people call this serendipity evangelism—which simply means that we are hoping people will discover the gospel truth by accident. So we don’t say anything, and even at time justify questionable activities, on the basis that we are trying to establish contacts. “Whether or not we are consciously following the approach of serendipity evangelism, we seem to have great trouble popping the question. We delay asking people point-blank for a home study.”

    Waiting is not always better. Granted there are times when it is not possible or even expedient to ask a new acquaintance if they would like to study. Wisdom teaches us to look for the best moment, when all things considered, we have the best chance of getting a yes. The problem is this, “Very often the optimum moment to ask about a Bible study comes earlier, rather than later, in our association with people.”

    If we are planning to ask for a Bible study at some point, it is often better to do it sooner rather than later. Even if the answer is no, we may still develop a relationship and be in an even better position to teach them later on. And if we don’t ask, the answer is always going to be no and we will always know that we did not do the most important thing needed to lead someone to Christ. Ask them if they want to study the Bible.

    Not every situation is the same. Wisdom may indicate, a different timetable in different situations, but eventually we must still ask people to study. And no this is not always comfortable and thus not always easy and it is easier for some than others but that does not exclude any of us from seeking to study the Bible with others. A man may dread asking a woman to marry him and he may stumble through doing so, but eventually he gets around to it because he loves her. If we love the lost like Jesus loves the lost, no matter how uncomfortable it may be, we will ask people to study the Bible.

- Brian Mitchell serves as a minister with the Jackson Church of Christ in Jackson, MO. He may be contacted through the congregation's website at https://www.jacksonchurchofchrist.net

Unapproachable Light

 

By David A. Sargent

    In his book, Disappointment with God, Philip Yancey relayed that once, as an experiment, the great scientist Isaac Newton stared at the image of the sun reflected in a mirror. The brightness burned into his retina, and he suffered temporary blindness. Even after he hid for three days behind closed shutters, still the bright spot would not fade from his vision.

    "I used all means to divert my imagination from the sun," he writes, "But if I thought upon him, I presently saw his picture though I was in the dark."

    If he had stared a few minutes longer, Newton might have permanently lost all vision. The chemical receptors that govern eyesight cannot withstand the full force of unfiltered sunlight.*

    Recently during a recent solar eclipse, observers were warned to be sure to wear the proper eyewear to view the eclipse. Looking directly at the sun causes irreparable damage. An eye doctor explains why one should never look directly at the sun by giving this analogy:

    "Think of a magnifying glass that a child might use to burn holes in a piece paper. When the rays of the sun focus on one single point, they create a lot of energy. The eye’s lens is about four times as powerful as that of a typical magnifying glass. When you take a lens that is that powerful and point it directly at the sun, it creates energy strong enough to literally burn a hole in the retina."**

    Consider God in terms of the bright light of the sun. The Apostle Paul extolls the greatness of God: "He who is the blessed and only Sovereign, the King of kings and Lord of lords, Who alone has immortality, Who dwells in unapproachable light, Whom no one has ever seen or can see. To Him be honor and eternal dominion. Amen" (1 Timothy 6:15-16 ESV). Perhaps Paul was reflecting upon his experience when he (called Saul at that time) was going to Damascus to find and persecute Christians. "Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him" (Acts 9:3). Saul fell to the ground as He was confronted by the risen Christ. When he arose, he opened his eyes but could see nothing; he was blind. Was it because he had seen the Son in the glory of His unapproachable light? Yet Saul in his blindness "saw" some things for the first time: he "saw" Jesus for who He was – the Messiah, the Son of God. He also "saw" his sin and his dire need for salvation.

    Saul learned the Good News: God, who dwells in unapproachable light, approached us through His Son Jesus. He sent Jesus to die for our sins on the cross so that we can be forgiven and dwell with Him (John 3:16). Our holy God is also a God of love. Even though we – like Saul – have offended the holiness of God with our sins, He loves us so much that He has made provision through His Son to be reconciled to Him (Ephesians 1:7).

    God will cleanse from sin and give eternal life to those who place their faith and trust in Jesus (Acts 16:30-31), turn from sin in repentance (Acts 17:30-31), confess Him before men (Romans 10:9-10), and are baptized (immersed) into Christ for the forgiveness of sins (Acts 2:38). He will continue to cleanse from sin those who continue to walk in the light of His Word (1 John 1:7-9). Consider the glory of God and His Son Jesus. The glory of God will cause us to become painfully aware of our sinfulness, but it should also draw us to Him because of the greatness of His redeeming love.

* As quoted in www.sermonillustrations.com. ** Gleaned from "From An Eye Doctor: Why You Should Never Stare Directly at the Sun" as shared in www.brighteyesny.com. 

- David A. Sargent, minister for the Church of Christ at Creekwood in Mobile, Alabama, is also the editor of an electronic devotional entitled "Living Water." To learn more about this excellent resource contact David via their website: http://www.creekwoodcc.org.

Worship of Entertainment

By Bob Prichard     There is no doubt that the man we know as Neil Postman described serious problems in modern culture in his insightful 1985 book Amusing Ourselves to Death. His thesis was that public discourse has been reshaped to such an extent by television and entertainment that thoughtful discourse is missing. Show business hype has affected advertising, politics, and religion. Postman’s conclusion is that none of these changes have made for improvement.     In our entertainment-oriented culture, many churches find themselves trying to out do themselves with more and more elaborate additions to worship. What began as special music by a choir becomes a full orchestra with professional soloists. A dramatic reading necessitates a full Broadway stage production. And as long as those who come to worship enjoy what is offered, anything goes. The expectation is that sermons will be shorter, wittier, and more uplifting. Anything in worship that cannot be “jazzed up” must be abandoned as boring-and there is nothing worse than being boring, we are led to believe.     The problem with this entertainment orientation is that the very object of worship is forgotten. God is the audience in worship. Jesus told the Samaritan woman that ignorant worship was unacceptable to God, even though it may have been sincere or enjoyable. “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). To worship God in spirit and truth means that worship must be from the heart, not just outward acts, and that it must be done in exact obedience to God’s commands. The worship must be directed to Him, not to the whims of the worshipers.     God’s regulations for worship as set out in the New Testament are neither boring nor out of date. They are God-centered, while entertainment is man-centered.     Cultural relevance is important-thus many churches are implementing modern technology such as projection systems to enhance sermons, and there is nothing wrong with the worshiper enjoying worship. God intended for worship to bless His children, but when worship is merely window dressing for an entertainment performance, it cannot please God. The apostle warned, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God” (2 John 1:9). Paul condemned things that “have an appearance of wisdom, with their self-imposed worship” (Colossians 2:23). “Self-imposed worship” is that worship fashioned after man’s desires.

- Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.