The Hope Within You

 

The Hope Within You By Jared Green     “But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:14-15).     When those around Peter’s audience could not understand why they would remain faithful to Jesus while being persecuted, Peter called them to be prepared to defend their hope. Why remain faithful to the Lord, even amid life’s difficulties? That is a question we all must be ready to answer.     The Israelites’ hope was found in God’s faithfulness to them. Just before Joshua’s death, he and the Israelites renewed their covenant with God. In Joshua 24:2-13, Joshua reminded the people of God’s unwavering faithfulness. God led Abraham through all the land of Canaan and gave him Isaac (v. 3). God then gave Jacob and Esau to Isaac, and Jacob’s family ended up in Egypt (v. 4). Years later, God sent Moses and Aaron to Pharaoh and plagued Egypt until the people were delivered (v. 5). When the Egyptians gave chase, God parted the Red Sea to provide Israel safe passage, while the Egyptians were swallowed up (vv. 6-7). God then brought Israel into the promised land, giving them victory over all who would stand in their way, so that the people could live in a land perfectly laid out by God for his people (vv. 8-13).     After Joshua recounted God’s faithful works, he called the people to put away their fathers’ false gods and serve the Lord alone. No matter what others chose to do, however, Joshua said, “as for me and my house, we will serve the LORD” (v. 15). Having been reminded of God’s faithfulness, the people could not agree more. They answered Joshua, “Far be it from us that we should forsake the LORD to serve other gods, for it is the LORD our God who brought us up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed” (vv. 16-17).     The Israelites’ hope and motivation to obedience was rooted in what God had done for them. The same should be true of us. We have experienced an even greater deliverance! “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved” (Ephesians 2:4-5). What is the reason for our hope-filled obedience, even amid life’s difficulties? That God, in his mercy, sent Jesus to save us from our sins and reconcile us to himself. May we all echo Joshua’s great words: “But as for me and my house, we will serve the LORD” (Joshua 24:15). God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY. He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Doing As You Please

 

By Dan Bailey     Brother G. K. Wallace asked the following question in his autobiography:  How could a man accept one part of God's revelation and reject the other unless he is determined to do as he pleases?"     Some argue that there are parts of the Bible that are not inspired. Of course, these disputers are the "all wise ones" who can tell you which part is from God, and which part is not from God! This is the mentality that brother Wallace was commenting on.     When it comes to the Word of God, we must be willing to accept it all! I have met many who claim to be religious, and who seem to be religious, but they reject the simple, clear Word of God. Simon Peter declared on the day of Pentecost, "... Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (~Acts 2:38~). Why would anyone reject the teaching of an inspired apostle? Jesus, the Son of God, and Captain of our salvation said, "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (~Mark 16:15-16~).     Let us never be guilty of picking and choosing what we want to believe in the Word of God; for in doing this, you are clearly "doing what you please".  "By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God" (~Hebrews 11:5~). Just as Enoch pleased God, so we need to please God by believing His Word and by obeying His commands.     Let us love the Lord God with all our heart, mind, and soul. "And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment" (~Mark 12:28-30~). And let us never forget that Jesus said, "If ye love me, keep my commandments" (~John 14:15~). Let us always strive to please God. This is the only choice that leads to heaven.

- Dan C. Bailey serves as a minister with the State Street Church of Christ in Bristol, VA. He may be contacted through the congregation's website at https://www.thelordsway.com/statestreetchurchofchrist/framedindex.asp?Group=Home

What Must I Do To Be Saved

 

By Bob Prichard          We can ask no more important question than “What must I do to be saved?”      Each of us will one day stand before the judgment seat of Christ, and we are responsible for obeying the Lord.      Salvation has two parts: God’s part and man’s part. God, because of His great love for mankind, has done His part in sending Christ to die for the sins of men. “God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). Paul calls this grace the gift of God (Ephesians 2:8). We cannot save ourselves and must rely on God through faith. “Through faith” means that man must also do his part, because no one benefits from a gift until he receives it.      To find what man’s part in the plan of salvation involves, one must go to the right place. The book of Acts explains God’s plan of salvation through nine specific accounts of conversion: The conversion of the Jews at Pentecost, chapter 2; the Samaritans, chapter 8; the Ethiopian eunuch, chapter 8; Saul of Tarsus, chapters 9 and 22; Cornelius, chapter 10; Lydia, chapter 16; the Philippian jailer, chapter 16; the Corinthians, chapter 18; the Ephesians, chapter 19. In each example, certain common actions, or steps of obedience, were taken by those who became Christians.      Upon hearing the gospel message, each believed in Jesus as the Son of God. Though the text does not explicitly mention belief each time, it is implied. The Jews at Pentecost, having heard the message, “were cut to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’” (Acts 2:37). Their question “What shall we do?” showed that they believed, but they realized that they needed to do more than have simple belief to obtain salvation. James wrote, “You see then that a man is justified by works, and not by faith only” (James 2:24).      Following their confession of faith in Christ, Peter told the Jews at Pentecost, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). Thus we understand that repentance must accompany faith in Christ.     One must also confess faith in Christ, as the Ethiopian did (Acts 8:37), because Christ will not confess us unless we are willing to confess Him. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven” (Matthew 10:32–33).      Baptism is the only step toward salvation explicitly mentioned in every conversion. Each account shows that baptism is necessary for obedience to Christ. Hearing the gospel message, believing in Christ, repenting of past sins, confessing Christ, and being baptized into Christ makes one a Christian, and brings salvation. Then one must serve the Lord faithfully (Revelation 2:10).

Bob Prichard serves as an elder and evangelist for the Hillview Church of Christ in Birmingham, Alabama, since 2016. In his forty-five years of preaching he has served churches in Tennessee, North Carolina, and Alabama.

There's Nobody Like Him

 

By David R. Ferguson     Have you ever met someone who just left you in awe? I mean, they were so great and so wonderful that you were left shaking your head and saying, "There's nobody else like that!" Well, those kinds of meetings are rare, but they do happen occasionally, even with me. Back in 1997 when I was working as an Inside Sales Account Representative for Trans World Airlines, one of the accounts I had was with Cardinal Travel of Hazelwood, MO. This agency was founded by Dal Maxvill and Joe Hoerner. Not only were Dal Maxvill and Joe Hoerner business partners, they were also former teammates who had played on the Cardinals’ World Series teams back in 1967 and 1968, and Maxvill had been the Cardinals’ General Manager from 1985 until 1994. Many times, while working as an Account Rep I had spoken to Joe Hoerner and Dal’s sister, Pat, helping resolve problems that had arisen with their clients who were flying on TWA, or helping them with preferred seating assignments or giving them complimentary passes into the Ambassador Club at the airport. Joe and Pat had always been very cordial and grateful for the help I had been able to provide for them and their clientele, and one day out of the blue I received a call from Pat asking if I would be able to come and join her and Dal for lunch to show their appreciation. I told her I would be delighted to do so, and I asked her, “Where shall I meet you?” She said to me, “Dal and I will come by and pick you up at 11:30.” Imagine that! I was getting picked up and taken to lunch by Dal Maxvill, a baseball hero of mine when I was just 6 and 7 years old! When they arrived, I couldn’t believe that I was sitting in the seat of the brand-new Chevy Blazer being driven by Dal Maxvill, and that he was chauffeuring me to take me out for lunch! When he played baseball, Dal was a typical slick-fielding, no-hit shortstop of his era. When he retired, he held the National League career fielding record, sporting an amazing .973 mark. No one would ever accuse Dal of using steroids, though! The man hit only 6 home runs in his entire career. Even though Dal’s hitting stats were minimal, he was one of my favorite childhood baseball heroes. When I was with Dal and his sister that day, I found myself transported back in time as a 6-year-old in 1967 again, watching the Cardinals beat the Red Sox and future Hall of Fame member, Carl Yastrzemski. I was getting to meet one of my childhood heroes! There was nobody like him!     The Bible records for us the account of one such meeting that left a person in awe. In this passage, the Queen of Sheba was left in amazement after her first encounter with King Solomon. After her meeting him initially, she went away saying, "There's nobody like him!" Many years later, when Jesus was ministering here on Earth, He mentioned this very event. He spoke of Solomon and the Queen of Sheba and He reminded His listeners that He was even greater than Solomon, (Matthew 12:42). If an Earthly king left that queen astounded at his glory and greatness, how much more will King Jesus amaze those who meet Him? It’s my sincere prayer and desire that you will meet the Lord today and stand amazed before Him!

- David R. Ferguson preaches for the Mentor Church of Christ in Mentor, OH. He may be contacted through the congregation's website: http://mentorchurchofchrist.com/ or davidferguson61@yahoo.com

What Can You Do?

 

By Brian Mitchell         Long ago, Isaiah said “Here am I, send me” (Is.6:8). Unfortunately, many today say, “there are the preachers and the elders and the missionaries; send them.” In today’s lesson we are going to begin to get more personal in our discussion of personal evangelism. In today’s lesson we shall consider 2 points. We will answer the question “What can I do?”, and we will discuss three common mistakes made by those who desire to influence others for good.     What can you do in personal evangelism? It is a much debated mystery as to why more members of the blood bought body of Christ are not personally involved in His call for global and local evangelism. Is it because: we lack the desire or motivation to lead lost souls to Christ, we lack the training or know how to lead souls to Christ or perhaps we are just fearful that we will be rejected or that we won’t know what to say or how to answer objections. Personally, I believe that it is all 3 and that the first 2 factors are influenced greatly by the third factor.     Regardless, it is my belief that the majority of God’s people have convinced themselves that there just is not very much they can do when it comes to the subject of evangelism. I am here today to challenge that conception by showing you what you can do in evangelism and by helping you avoid some of the common mistakes associated with evangelistic endeavors. The simple fact is that there are a number of things related to evangelism, some of which can be done by all. And I am challenging us all to begin doing the things we can all do right now, today, and to begin making preparations to do the things we are not yet ready to do.     In the remainder of this article we will focus on one thing we can all do, we can all pray about evangelism. The greatest mistake that we make in the area of evangelism is failing to pray about evangelism. If we neglect to pray for or evangelistic efforts, we run the very high risk of rendering our work a complete failure. Before Jesus selected His Apostles he prayed about it—Lk.6:12-13. Before the early church sent Paul, Barnabas, and their companions out on their missionary trip, they fasted and prayed about it—Acts 13:1-3.     It may be that we have so few opportunities to teach others because we spend so little time in prayer about it—Col.4:2-4. Are you praying for the evangelistic efforts of the congregation? It is something that every member of this congregation can do right now without any need for further training. If we would spend as much time praying about evangelism as we spend in evangelism, I believe great things would result.     Unfortunately, many of us are spending as much time praying about evangelism as we are spending in doing evangelism—the problem is that we are not doing much of either. “The effective, fervent prayer of a righteous man avails [or accomplishes] much” (Jm.5:16). If we truly believe this then let us begin to fervently pray for opportunities to reach more people with the gospel of Jesus Christ.

- Brian Mitchell serves as a minister with the Jackson Church of Christ in Jackson, MO. He may be contacted through the congregation's website at https://www.jacksonchurchofchrist.net

The Church at Ephesus

 

By Wayne Jackson
     The cause of Christ was planted in Ephesus when Paul came to that city during the course of his third missionary journey. There, he encountered twelve men who had known only the baptism of John the Baptist (having received that ordinance after its expiration). Accordingly, Paul instructed them more precisely in the gospel, and immersed them “into the name of the Lord Jesus” (Acts 19:5), which was the equivalent of being baptized “for the remission of sins” (cf. Acts 2:38).     Interestingly, later, when the apostle penned a letter to the Ephesian church, he reminded these Christians that they had been saved by grace through faith (Eph. 2:8). A comparison of these complementary passages reveals that salvation by grace through faith does not exclude baptism; rather, it includes it. Thus, beside Ephesians 2:8, in your margin, note: See Acts 19:5 — baptism included.     Some forty years after the commencement of the Ephesian congregation, Jesus issued a letter to these people (Rev. 2:1-7). He commended them for many remarkable qualities. They were obedient, energetic, enduring, sound in doctrine, and untiring. But they had a problem — these disciples had left their “first love” (v. 4).     One is reminded of an admonition given to Jerusalem by the prophet Jeremiah. He encouraged those ancient saints to reflect upon the “love of your betrothal” (2:2). Unfortunately, love sometimes pales — and such was the situation at Ephesus.     Underline “first love” in 2:4, and marginally note: See Jeremiah 2:2. The Lord then encouraged these brethren to repent, and “remember from where you have fallen” (v. 5). The word “fallen” is interesting. It can denote a flower that has withered (Jas. 1:11; 1 Pet. 1:24), or a ship out of control (Acts 27:17,26).     Regardless of other admirable qualities, without love one is withered and void of controlled direction. Circle “fallen” and enter these references in your margin.SCRIPTURE REFERENCES: Acts 19:5; Acts 2:38; Ephesians 2:8; Revelation 2:1-7; Jeremiah 2:2; James 1:11; 1 Peter 1:24; Acts 27:17, 26  

- This article written by the late Wayne Jackson, one of our great preachers, authors, and students of the Bible is provided as part of a series on the seven churches of Asia in Revelation by the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. Dale J. Babinsky serves as their minister and may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Smyrna

 

By Dale J. Babinsky     Another of the important cities of Asia Minor is the city of Smyrna. Smyrna sat on the western coast of Asia, about sixty miles north of Ephesus, and is the modern day city of Izmir, currently in the country of Turkey. It appears that Smyrna was inhabited some 3,000 years prior to the birth of Christ. The city flourished for a time until it was destroyed by the ancient Lydians from Sardis sometime in the 7th century BC. The city lay in ruins until 334 BC, when it was rebuilt in an area further south of its original location by Alexander the Great through the Seleucids.     The citizens of Smyrna, perhaps seeing the hand writing on the wall, gave allegiance to the upstart Roman Empire in 195 BC. This allowed the city to flourish once again economically. As part of their allegiance to Rome, a temple was built to honor Rome as a deity. Later, another temple would be built in AD 26 in which the Roman Emperor would be honored. The city would become the center of Emperor worship that would plague the early church later towards the end of the first century during the reign of Domitian. Near the city is Mt. Pagos, and the citadel that sits at the top of the mountain was known as the crown of Smyrna. Ancient Smyrna was the birthplace of Homer, and was also important as the place of death of Polycarp in AD 155.     Very little is said or known about Smyrna from a Biblical perspective aside from the mention of the church there within the book of Revelation. It is interesting that Christ identifies Himself as He who was dead, but now lives to the church in Smyrna. This may be a play on words due to the fact that Smyrna was dead for some 300 years before it was rebuilt under Alexander.     It is also noted in Revelation that there is a synagogue of Satan in Smyrna, which may be a reference to the temple for the emperor cult of Rome. The church of Smyrna was one of only two churches that did not receive any condemnation by Christ in the Revelation. Although they are suffering persecution and poverty, Christ denotes how they are actually rich because of their obedience to Him. They were to have more tribulation for a time period, but were encouraged to remain faithful unto death in order to receive the crown of life. This may also be a play on words referring to the citadel known in Smyrna as the crown.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Pergamos

 

By Dale Babinsky      Pergamos, also called Pergamum was a major city in the Roman province of Asia and was located approximately 50 miles north of Smyrna and was about 15 miles from the sea.  The city was built on a hill that stood out 1,000 feet above the plains around it.  Perhaps because of the height of the city compared to the surrounding area, it became a center of pagan worship with altars and temples built to four pagan gods.  Of these were Zeus, Dionysus, Athena, and Asclepius.  It is speculated that the reason that Pergamum is called the place where Satan’s throne is located may be due to these pagan altars.  However, the real reason for Christ referring to Pergamum as the place of Satan’s throne in the book of Revelation (2:13), seems likely to be because Pergamum was the center of the cult of emperor worship in the time of Domitian.      Because of its natural position of strength being elevated over the surrounding plains, Pergamos became a logical place for the storage of wealth.  Sometime after the death of Alexander the Great, the city achieved splendor during the reign of Attalus I (241-197 BC).  He defeated the Gauls in the area and formed an alliance with Rome.  Pergamos became associated with Hellenistic culture, many theaters, temples and a library.  Later, Pergamum became the first city in Asia to request permission to worship the Roman Emperor during the reign of Augustus in 29 BC.  This likely led to it being the place where Satan’s throne is located, referring to the worship of the emperors that would escalate in the reign of Domitian.  Pergamum is the modern day city of Bergama in Asiatic Turkey.      In Scripture, Pergamos is only mentioned in the book of Revelation.  Christ states that some of them were holding to the doctrine of Balaam, which may mean that they were willing to compromise with paganism and/or emperor worship.  They also had those who held to the doctrine of the Nicolaitans, which was condemned.  The church at Pergamos also received some commendation for holding fast to the name of Christ even in the face of persecution and death.  It would appear that Antipas was martyred here, perhaps because the throne of Satan, the center of emperor worship, was in Pergamum.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The City of Thyatira

 

By Dale Babinsky     The city of Thyatira was founded during the Lydian kingdom, and it was located in a low lying area to the East of Pergamum. Following the death of Alexander, the city was captured by one of his generals, Seleucus. After the formation of the kingdom of Pergamum in 282 BC, the city was on the border between this kingdom and the Syrians. While not a strategic geographic structure, the city was well defended due to the strength of its inhabitants, who were mostly descendants of Macedonian soldiers. After the defeat of Antiochus by the Romans in 189 BC, Thyatira became a part of the kingdom of Pergamum and eventually a part of the Roman Empire. The city became known for its manufacture of bronze armor and textiles.     The fame of the city is of interesting note. Lydia, who was one of the women that Paul converted in Philippi, was from Thyatira. She was noted as a seller of purple fabrics (Acts 16:14-15, 40). Even in modern times the area is known for the purple dye that comes from the madder root. Today, the color is referred to as ‘Turkey red.’ The descriptions that are used in Revelation in the section pertaining to Thyatira also demonstrate the commerce of the city. Jesus is said to have eyes like flames of fire and feet like fine brass. As the manufacturers of bronze/brass armor, the people would immediately think of the metal foundries and furnaces. It is also possible that the term ‘fine brass’ may have referred to their specific wares. Later in describing the reward for those in Thyatira who remain faithful, Christ makes an allusion to them ruling with an iron rod that dashes to pieces the vessels of pottery. This is likely an allusion to the pottery that was also a part of the commerce of Thyatira.     Thyatira seems to have been improving in that their latter works were greater than their first, but they have a problem in that they are tolerating a woman who was teaching some to commit sexual immorality and eat things sacrificed to the many idols of the area. This woman, called Jezebel, may have held to the doctrines of the Nicolaitans, who were all for combining pagan practices with Christianity. Christ has given her time to repent and now says that if they do not take care of the problems with this woman, He will. He is putting no other burden on Thyatira other than taking care of this misleading woman. Today, the town of Akhisar, Turkey stands on the same site as ancient Thyatira.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Sardis

 

By Dale J. Babinsky      Sardis was a city in Asia Minor located on the Aegean coast, and was about 60 miles to the west of Laodicea and 60 miles east of Smyrna.  The city was built above the Hermus valley and sat on a mountainside 1,500 feet above the plain.  It was practically surrounded by dangerous cliffs and strong walls, and the people of Sardis felt very secure in their fortress.  The city was the capital of the Lydian Empire, and was renowned for its gold from the adjacent Pactolus River.  Thus the people were wealthy and overconfident.  During the time of Krossus, who was their king, the city was conquered by Cyrus of Persia in 546 BC.  Cyrus’ army scaled the treacherous mountainside under the cover of darkness and surprised Sardis, as their watchmen were asleep and unaware of the pending attack.  Centuries later, a similar event occurred when again the guards were asleep at their post and the city fell to Antiochus Epiphanes in 213 BC.  The city was later annexed by Rome in 133 BC.  Most of Sardis was destroyed by an earthquake in AD 17.  The city was rebuilt in the plain during the reign of Tiberius.  There was a large planned temple to Artemis that was to be built here.  The temple was later divided in two to allow for a temple to the Roman emperor in the second century AD.      In the book of Revelation Sardis is referred to as a ‘dead’ church, perhaps in light of their history of sleeping watchmen.  Christ tells them that they have a name and think that they are alive, but that they are ready to die if they do not improve.  They are instructed to ‘be watchful’ and strengthened (3:2).  They are told to ‘hold fast,’ another military term (3:3).  Jesus says that if they will not watch, that He will come on them like a thief in the night, which had to conjure memories of their past history and the defeats to Cyrus and Antiochus III.  He points out that there are some who have not been defiled, who will walk with Him in white garments.  This is perhaps in reference to the luxury clothing trade that the city was also well known for.  It is interesting to note that the church in Sardis seems to have taken on so much of the personality of the people in that they seem to be resting upon past achievements and failing to provide a proper watch for those who would spoil them.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. https://gsmchurchofchrist.com/

The City of Philadelphia

 

By Dale Babinsky     The city of Philadelphia was founded around 140 BC by Attalus II, who was the brother of Eumenes the King of Pergamum. Or, perhaps the city was founded by Eumenes himself. Because of his devotion to his brother, Attalus was also referred to as Philadelphus, and the city was named for him. The city was situated in a large valley at the entrance to a very fertile plateau, which was important in the city’s commerce of grape and wine production. The city was also known for its many pagan temples and religious festivals. It seems that the founders intended for the city to be a Greek cultural center to help with the spread of Greek culture to the inhabitants of Phrygia and the surrounding region. Frequent earthquakes were the norm for this region, and indeed a rather severe earthquake in AD 17 destroyed the city of Philadelphia along with Sardis. Tiberius, the Roman Emperor at the time granted the city some tax and disaster relief enabling the rebuilding process to take place.     It is interesting to note that the church in Philadelphia seems to have taken on some of the characteristics of Philadelphus. He was said to be loyal to his brother, and in the church of Philadelphia, the members show a loyalty to Christ and His cause. The city was near the entrance to a prosperous, fertile plateau, and the church is often referred to as the church of the open door, being entrance to a grand eternal realm. The church at Philadelphia has this open door because they still have a little strength, they have not denied the name of Christ even in the Roman persecution, and they have kept the word of Christ (Rev. 3:8).     This is the second location to which Christ mentions a synagogue of Satan. It is not as clear as to this reference in Philadelphia as it was for Smyrna. Perhaps this is in reference to the many pagan temples. The church in Philadelphia receives no condemnation from the Lord, but they are commended for what they have done. They are encouraged to hold fast to their crown, so that no one will take it. They are further encouraged with the knowledge that they will be spared from further trial and persecution, which Rome was bringing upon the whole world. The one who overcomes would be a pillar in the temple of God. This seems to be in reference to the frequent earthquakes (a pillar is a strong support), and a contrast to the many pagan temples that they have resisted in order to be in the temple of God.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

The Church in Laodicea

By Dale Babinsky     Laodicea was a city located in the southwestern portion of the region of Phrygia within Asia Minor. It was founded by Antiochus II of the Seleucid dynasty in the 3rd century BC. He named the city Laodicea in honor of his first wife, Laodice. The city was not far from Hierapolis and Colossae and was an important city on the cross roads running from Ephesus and Miletus in the west to Antioch of Syria and the Euphrates river valley in the east and to Pergamum in the north. This position helped to make Laodicea a prosperous commercial enter, especially after it is taken over by the Roman Empire after 133 BC. The city suffered a major earthquake in AD 60, but due to the wealth of the city refused aid from Rome and rebuilt the city themselves.     The city of Laodicea became a major center of banking and was rich in monetary wealth. There was also a thriving textile industry, specializing in a black glossy wool fabric. In addition, the city was well known for medicine and ophthalmology. They produced some sort of eye powder, which was thought to have originated with mud deposits from the hot springs near Hierapolis. Because the city was some six miles from its water source, which was the hot springs in Hierapolis, when the city’s water supply arrived it was neither hot nor cold, but lukewarm. The heavy lime deposits in the aqueduct system show this to be the case. Thus, the drinking water in Laodicea would not have been ideal.     Laodicea is mentioned several times in Paul’s letter to the Colossians, although it is stated that Paul had not visited the city. It is possible that the gospel reached the city by the hand of Epaphras, whom Paul says has a great zeal for the people here and in Colossae (Col. 4:12-13). Paul tells the church in Colossae to share their letter with the Laodiceans and that they will also receive a letter coming from Laodicea. Since there is no letter from Paul to the Laodiceans, it is speculated that this may be the Ephesian letter being circulated around Asia Minor.      The comments made to Laodicea in the Revelation do not paint a good picture of the status of the church in this community. Like the city itself, the church in Laodicea feels that it is rich, self-sufficient, and in need of nothing. They think that they are rich, but Christ upbraids them for really being poor. They think that they are in good shape because of their textile industry, but Christ points out that they are naked, spiritually speaking. They have this wonderful eye powder, but Jesus calls them blind. As Jesus had noted in the gospel accounts, those who are rich in this world often have a difficult time seeing the need for spiritual things. Christ wishes that they were either hot or cold, but because they are lukewarm, He will vomit them out of His mouth. This is likely in reference to the water supply for Laodicea in comparison to the surrounding cities. Hierapolis had hot springs, good for bathing and soaking. Colossae had cold springs, good for drinking. Lukewarm water was good for neither.     Laodicea is the only church of the seven in Revelation that receives no commendation at all. They do have an opportunity to return to the Lord, however. Jesus instructs them to come to Him to find refined gold (reference to banking) that they may be rich indeed, white garments (reference to their textile industry) that they may be clothed and not naked and ashamed, and so He can anoint their eyes with salve (reference to their medicinal eye powder) so that they can see. They may think that they have need of nothing, but Christ tells them that they have need of everything, which only He can offer.

- Dale J. Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Using Your Time for Jesus

By Jeff Arnette     Last week we considered, “Making Time for Jesus.” In our modern hustle and bustle, it’s easy to lose sight of what’s important to us and our faith. Yet, the question remains, how do I use what little time I have for Jesus? While the answer can vary for us, depending on our time and talents, I believe the words of John 15:1-8 provide great insights into this question.     In this passage, Jesus declares, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunes so that it will be even more fruitful” (John 15:1-2, NIV). This pictures Jesus as the vine and faithful Christians as the branches. It underscores the importance of remaining connected to Christ. Just as a branch draws its life from the vine, so we draw our spiritual life from our relationship with Jesus.     This begins by being intentional in our daily walk with Jesus. He said, “Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me” (John 15:4, NIV). We are challenged to build a strengthening and growing relationship with Jesus, and this happens through prayer, reading the Bible, and worship. When we prioritize these disciplines, our connection to Him grows and we are empowered to bear fruit.     Another aspect of using our time for Jesus is serving others. Jesus said, “If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5, NIV). We bear fruit through acts of love, kindness, and service to others. No matter how you use your unique talents for Jesus the most important part is using them.     As we make and use our time for Jesus, we are promised more fruit and a testimony to our identity as disciples of Jesus Christ. Jesus promises, “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples” (John 15:7-8, NIV).     Using our time for Jesus keeps us connected to Him, serving others, and bearing much fruit for the Father. In it we become His hands and feet here sharing his love and grace with the world. Let’s commit to using our time for Jesus and bringing glory to the Father.

Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Finding Time For Jesus

By Jeff Arnette     With such busy lives, it’s easy for Christians to feel overwhelmed by the constant demands on our time. Things like work, family, friends, and other responsibilities and requirements fill us to the breaking point. Yet, amid the chaos, we need to be reminded of the truth of Matthew 6:33.     In this verse, Jesus challenges us to prioritize our relationship to Him and the Church. I am convinced you know and desire to do it but when are we supposed to find the time to do it. Let me share with you some practical steps that help me start and fill each day with Jesus. Start your day with prayer.     Those first moments of your day set the tone for the entire day. By beginning with a focus and dependence on Jesus you have set your heart and mind on His purposes. It doesn’t have to be a huge 30-minute prayer session. It can be a short prayer of thanks and seeking His guidance and that will make the day better (Psalm 5:3). Fill your day with the Lord.     In the book “The Practice of the Presence of God” by Brother Lawrence he spoke about filling the things you must do with a focus on the Lord. Take what you are already doing and put Him in it. Think about a passage of Scripture, pray, and whatever you are doing do it for the Lord (Psalm 16:11). Make time for worship.     Worship doesn’t have to be confined to Sunday mornings. It can happen anytime and anywhere you are glorifying Him. It could be while you’re doing laundry or washing dishes or whatever it is you’re doing. Every second is a time for worship (Psalm 100:2). Seek fellowship with your church family.     Staying connected with your church family can enhance, inspire, and provide support and accountability for your spiritual journey. It could be a small group, a bible study group, church attendance, or simply fun times surrounded by fellow Christians. Never forget the words of Hebrews 10:25. The Lord and His church want the best for you. End your day with Jesus.     At the end of your day, spend just a few moments to reflect and give thanks to Him. Think about what went great, when you felt His presence, and areas that you need His help. It will deepen your relationship with Him and help you release the day to Him (Psalm 4:8).     Making time for Jesus doesn’t have to be difficult. Simply include Him in your day and you will enjoy a deeper faith and more meaningful faith that fills you with hope and love.

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

For God's Glory

By Jared Green     Four years ago, Rob Kenney started a YouTube channel named “Dad, how do I?” that has since gained 4.83 million subscribers. The content on Rob’s channel is simple but effective. He posts videos every few days explaining how to do tasks which, to many, seem like simple tasks. Some of his most recent videos cover how to install a bathroom faucet, change a toilet, tie a tie, and even cook green bean casserole. The reason Rob decided to start his YouTube channel is simple. His father abandoned him when he was 14, molding his plans to do something to help kids who are growing up without a father. Very simply, Rob chose to use his platform for the good of others.      When he started his YouTube channel four years ago, there was nothing extraordinary about Rob Kenney. He was not famous, rich, or powerful. As a matter of fact, until recently deciding to begin social media work fulltime, Rob worked in an office supply job. He did, however, see an opportunity to use his talents to bless others.  How are you using your platform? That may seem like an odd question to you. I am not famous, rich, or powerful, so what platform do I have? While you and I may not have 4 million YouTube followers, we do hold some influence over the people around us. And undoubtedly, we are called to use our influence for the good of others. We are told in Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” We are also called to do all things in our lives for the glory of God (1 Corinthians 10:31).      God has blessed each of us with the ability and opportunity to bless the people around us. May we all, like Rob Kenney, use our God-given abilities and opportunities to do good to others, and may we all do so for God’s glory. God loves you, and so do I.

- Jared Green preaches the Calvert City Church of Christ in Calvert City, KY. He may be contacted through the congregation's website: http://www.calvertchurchofchrist.com

Perilous Times

By Rob Redden "For you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy” (1 Peter 2:10 NAS).     The Jews looked down on the Gentiles, the Gentiles loathed the Jews, and the Pharisees despised the Jewish common folk. There was plenty of loathing back then as there is today. But the Lord makes a difference, changing self-loathing people into valued souls. Jesus died for sinners.     The Broadway musical Man of LaMancha, with its theme song, “To Dream the Impossible Dream,” featured a ridiculous knight named Don Quixote. He rides through the Spanish countryside mistaking windmills for giants. During his adventures he meets a cheap woman in a tavern. Any man can have this woman for one night, but no man wants her for life. Then Don Quixote rides into town. The people treat her like dirt. But Don Quixote bows before her as though she were a queen. She puts herself down, but he lifts her up. When she finally is convinced that he really believes in her, she begins to believe in herself. She found a friend who says she is priceless even when she feels worthless.     This story was told several times at a Marriage Encounter seminar Linda and I attended many years ago; it has left an indelible impression on us. We are here to help others to see themselves as lovable souls and give them hope. We may make a difference in the lives of those who sadly see themselves as losers.     Christian, let’s look past the veneer and see how damaged a precious soul is because of his or her past, and see that just a caring, loving helping hand may change a soul’s life for the Lord.

- Rob Redden preaches for the Grover Beach Church of Christ in Grover Beach, CA. He may be contacted through the congregation's website - www.groverbeachchurchofchrist.com

Sayings in Jeremiah: Pastors

By Ron Thomas Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord (Jer. 23:1, KJV)     The word “pastors” is used 8x in the Bible (KJV); one of those eight is found in the New Testament (Eph. 4:11). The remaining uses are found in Jeremiah (2:8; 3:15; 10:21; 12:10; 22:22; 23:1). The ASV uses the word “shepherd” in 5 locations wherein the KJV uses the word “pastor” (3:15; 10:21; 12:10; 22:22; 23:1). In 2:8, the word “rulers” is used instead of “pastors” – and this is the idea underlying the English word “pastors.” The Lord addressed the rulers of Israel.     What does the Lord say about these pastors, what does He have against them? First, they scatter and destroy His people. He breaks this down further by saying the pastors have not visited their subjects. The word “visited” needs to be properly understood. The New English Translation (NET) gives a good sense of the passage when it reads, “You have not taken care of them.” To give more clarity, in what way were the pastors not taking care of their subjects? The Holy Spirit said they were not “feeding” them, and this can be understood in 2 ways. First, they were not taking care of their subjects spiritually; second, they were not taking care of their subjects materially; without the context, both ways to understand it fit.     In the first part of the chapter (23:1-8), the Lord incorporates a messianic prophecy. The shepherds of Israel are failing the people, but a day is coming when a King will be raised over the house of David, and he will execute judgment and righteousness in the land (23:5). From this, we get a better sense of how we should understand the rebuke to the pastors (shepherds) of 23:1. In 23:10-11, the land is full of adulterers (idolaters), from the king, down to the priests and prophets.     The pastors (shepherds) failed the people of Judah in leadership. The kings of Judah, many of them, failed to lead the people in the Lord’s way; the priests and prophets failed the people as they failed to insist on the straight and narrow way (cf. Jer. 6:16). The Lord called them out because they had a responsibility to those they led. The Lord called them out (23:14) because they allowed the false prophets to stir the people to live by the lies coming forth from the mouths of those false prophets; to make it worse, they strengthened the hands of evildoers. They became worse than Sodom and Gomorrah.     Leadership is crucial in all organizations. To have leaders firmly anchored in the organization’s mission statement means those leading will give themselves the best opportunity to achieve success. This also applies to those who lead the Lord’s people. Those who lead must first know the Lord’s mission statement; secondly, they must be anchored and committed to Him who is above all. Third, with the accumulated years of experience, they are in a better position to know how to navigate troubled waters that certainly will come. This means they have good judgment (discerning and discriminating), and in their commitment to the Lord they have an understanding, sympathetic heart to help brethren navigate their own troubled waters. Those who lead may not always know what to do, even less the way to get to the desired destination. Brethren can be (and are) charitable with this, but their charitable spirit will soon dissipate if there is a lack of confidence in those who lead. If they see much uncertainty and/or fickleness in those who lead, the brethren take note of this and dismiss their counsel because the uncertain ground upon which they stand will be washed away when the tide comes in. Those who led Israel (all their kings) and Judah (many of their kings) failed those they led. It cost them! As the Lord’s Israel in the New Covenant era, we will do well to pay attention and insist on those who lead do so in accordance with the teachings of the New Testament.

- Ron Thomas preaches for the Church of Christ at Rio Grande in Bidwell, OH. He may be contacted at etsop95@gmail.com

Strengthening The Family Of God

By Jeff Arnette     In the beauty of life in the mountains, the call to foster family, community, and care for one another is both a challenge and a necessity. As followers of Christ, we are called to the family of God and without this focus we will drift apart simply due to time restraints and distance from each other. If we can embrace the teachings of the principals set forth in Scripture and actively try to foster a sense of community and family, we can become a true beacon of hope and love. Family As A Foundation For The Church.     The family has always been important to God’s plan for us. In Proverbs 22:6 it says, “Train up a child in the way he should go; even when he is old he will not depart from it.” This expresses the importance of teaching our children about God and helps them in future. It also tells us that faith-filled family life builds the foundation for the church because it fosters the same environment. Building a Strong Church Family.     Hebrews 10:24-25 reminds us, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” Being an active member of the church, whether its for worship, Bible study, or fellowship strengthens the connections we have with one another. In our busy lives, these connections could not be more important. How Do We Accomplish This?     Spending time together outside of the worship service couldn’t be more powerful toward this purpose. Small groups are also important here. Being able to spend time together studying, fellowshipping, and enjoying food or snacks outside of the regular worship times helps us learn and grow as Christians. This also helps us make sure that no one feels left out or isolated from the group.     In small town churches we enjoy many blessings that larger churches cannot create without serious effort. We get to know each other personally, know about the lives and struggles of each other, and enjoy a friendship that draws us together. By grounding our efforts to live New Testament Christianity in the family dynamic we can love and support one another. As such we become living testimonies of the Family of God, shining as lights in a world that desperately needs somewhere to belong, find support, and feel loved.  Heading

- Jeff Arnette preaches for the Central Haywood church of Christ, Clyde, NC.  He may be contacted through the congregation's website: https://centralhaywoodcoc.com/

Attached

By David A. Sargent     Isn’t it amazing and wonderful to see how a baby becomes attached to his/her Mom and Dad?  (Yes, parents, the attachment can be very demanding, too!)  When there is a scraped knee, only Momma will do.  If there is disappointment, “I want Daddy!” is often the cry.     Observe this insight from the field of psychology: “Psychology and emerging neuroscience highlight the reality of this innate need for connection through the attachment cycle. This cycle demonstrates that for a growing child, relationship is key. When a baby cries (expresses a need) and the caregiver comes to meet that need, the baby learns that they matter, have a voice, and are loved.  The baby uses the felt security of their attachment figure as a base for ‘exploring and coming to understand the world’ (Karen Purvis Institute of Child Development).     Jesus, who came to reveal the Father (John 14:8-9) and to unite mankind with His Father (2 Corinthians 5:17-21), by His sacrificial death for our sins, enabled us to become children of God (Ephesians 1:7; Galatians 3:26-27).  He instructed His followers to address the God of the universe in prayer with these words: “Our Father in heaven…” (Matthew 6:9).  Jesus wanted people to be united with God in relationship.  He died for us to make it possible.  He enabled us to become “attached” to God in relationship.  Because of that relationship with God through Christ, we can know from where we have come, who we are, why we are here, and where we are going.  We can confidently face life because we know that God is our Father, and He will care for us.     God will save from sin, add to His family, and give eternal life to those who place their faith and trust in Jesus (Acts 16:30-31), turn from their sins in repentance (Acts 17:30-31), confess Jesus before men (Romans 10:9-10), and are baptized (immersed) into Christ for the forgiveness of sins (Acts 2:38).  He will continue to cleanse from sin and keep in relationship, those who continue to walk in the light of His Word (1 John 1:7-9).     Find your “attachment” – your identity, your salvation, your purpose, and your destiny – in God.  He is the Key to facing life and receiving eternal life with Him in heaven.

- David A. Sargent, minister for the Church of Christ at Creekwood in Mobile, Alabama, is also the editor of an electronic devotional entitled "Living Water." To learn more about this excellent resource contact David via their website: http://www.creekwoodcc.org

Why the Old Law

By Dale Babinsky     As a New Testament Christian, we may often wonder about the purpose for the old law, or the Old Testament in our studies today. Since we are bound by the requirements of the New Testament, the testament of Jesus Christ, why should we spend any time in study of the old law? Truth be told, there are many reasons for us to continue to acquaint ourselves with what is written in the Old Testament section of our Bibles. Below are just a few: · The Old Testament tells us about the nature of God, which we do not find recorded for us in any other place. · It shows us many things about man and his nature. · It instructs us as to the origin, nature, and consequences of sin. · It is rich in history that is not recorded for us in any other venue, and gives us great insight to the question, “Where did we come from?” · It reveals the greatest religious teaching to be found anywhere outside of the New Testament. · It instructs us in high moral and ethical standards, especially in the book of Proverbs. · It is an aid to one in developing his spiritual and devotional life (1 Cor. 10:6-11; Romans 15:4). · It is a great guide for dealing with the many issues of life and personal relationships. · The Old Testament gives us the necessary background for understanding many concepts that are presented to us in the New Testament.     Most importantly, the Old Testament functions for us to identify sin. Paul testified that he “would not have known sin except through the law. For I would not have known covetousness unless the law had said, ‘You shall not covet’” (Romans 7:7b). In identifying sin, and man’s inclination to sin and need for a Savior, the old law was our tutor to bring us to Christ (Gal. 3:24). Therefore, the periodic study of concepts and principles within the Old Testament is beneficial to our understanding and knowledge of God. Let us continue to study both the new law and the old in order that we may draw ever closer to our Lord and Savior!

- Dale Babinsky preaches for the Great Smoky Mountains Church of Christ in Pigeon Forge, TN. He may be contacted through the congregation's website - https://gsmchurchofchrist.com/

Resolving Church Conflicts

By Brian Mitchell     Upon even a casual observance it is easy to see that the church is the most diverse institution in the world. There are none who are not welcome in the church of our Lord Jesus Christ. It is open to all, who in faithful obedience, come to the Lord. Thus, the church is a collection of all kinds of people which have different backgrounds, different races, different personalities, different educational levels and different values. They also have different levels of spiritual maturity and understanding.     While the diversity of the church is in part that which makes the church the greatest institution in the world, it is also that which ensures that difficulties and conflicts will arise. What do we do when members of the Lord’s church have conflicts and difficulties with one another? The Bible, of course, has much to say on this particular topic and it is that to which we give our attention in this lesson.     The Lord’s plan for His church is perfect. Just because, from time to time, there are problems between those in the church, this does not in any way mean that there is a problem with the church. The Lord’s church and His plans for that church are perfect—We Are Not!!! Raise your hand if: you have never done anything wrong, or you have never said something that hurt or offended another.     The fact of the matter is that we as individual Christians are not perfect, we are in the process of spiritual maturation. There is no such thing as a perfect family, a perfect work environment—and there is no such thing as a perfect local church. The Lord’s blueprint for the local church is perfect, but we as imperfect Christians often do and say things, that lead to less-than-ideal situations.     What causes problems or conflicts within the local church? As individuals we are going to have differences of opinions on a variety of different issues. In matters of doctrine, we must believe and practice the same things. There is no room for opinions in the matter of doctrine, because it is given to us in Scripture—1 Cor.1:10. This is why it is so important that we understand those principles of establishing biblical authority.     There are, however, matters that fall within the realm of opinion and everyone has their own opinions—example, matters of expediency. Regardless, in matters of doctrine—unity, in matters of opinion—liberty and in all things—love. People are different levels of spiritual maturity and knowledge. People have different personalities. People often just misunderstand each other. Sometimes conflicts are caused because people do not do those things which will help us to avoid conflicts in the first place.

- Brian Mitchell serves as a minister with the Jackson Church of Christ in Jackson, MO. He may be contacted through the congregation's website at https://www.jacksonchurchofchrist.net

Marketing the Church with One Word

By Adam Faughn     If you were asked to describe the church with one word, what would you choose? Maybe a better question would be, if you only had one word to try to get people to come to worship with you, which word would you choose?     Now, to be fair, that is a very difficult thing to do. The Lord’s Church is a multi-faceted entity and trying to summarize it in one word is tremendously challenging.     And, to be sure, we will rarely have only one word to invite a friend a neighbor to worship with us.     Recently, though, I saw where a church had tried to do just that. It was on a billboard near their building and they had summarized everything down to a single four-word sentence, but the “marketing” was found in just the final word.     Other than the name of the church, the location, and the time for worship, the billboard contained just the following four words: “Church Can Be Fun.” Fun? That is the invitation? That is the description? That is the marketing idea?     That is not only tragic, it is tremendously short-sighted.     I hope we all see why it is tragic. To be sure, church can have some things that are fun at times. I’m certainly not against fun and I think it is great when a congregation laughs together. But our focus is not on fun. Our focus is on God. Our focus is on holiness. Our focus is on devotion to the Lord.     But that little marketing campaign is also so short-sighted because the church will never “out-fun” the world. If someone wants to have fun, they can just go to the amusement park, the ball game, or stay home and play games with their family. And the world will keep ratcheting up how much fun a person can have. A church will never keep up if that is their focus, and then they will wonder where all the people went.     I am glad that we have fun at church sometimes. It is a joy!     But church is not about my amusement. The marketing campaign of the church is not about how much frivolity we can put into a worship service.     The Church is the blood-bought family of God, and it is meant to honor Him as He directs. That may not be as slick of a marketing campaign, and it may not draw as many people, but that is the only thing that will help them get to heaven…where not fun, but joy, will never fade.

- Adam Faughn preaches for the Central Church of Christ in Paducah KY. He may be contacted through the congregation's website: uVisit the Faughn Family blog, A Legacy of Faith