By Clifton Angel Moreover if thy
brother shall trespass against thee, go and tell him his fault between thee and
him alone: if he shall hear thee, thou hast gained thy brother (Matthew 18:15). “Moreover.” As we
ponder the need for humility and lowliness in the church, approval and
hospitality of the lowest among us, the reality of sinning and causing others
to sin, and our relationships with one another in the church, it is needful
also to consider how we resolve these occasions of sin against another. Jesus authorizes
four modes of action Christians are to be concerned with when another Christian
has sinned against him, the first of which is the content of this article.
Friends, brothers, and sisters, I am concerned that the church today resorts to
every mode of action other than what Jesus has established. First, Jesus is
addressing sin: the transgression of His law (1 John 3:4), our separation from
God (Isaiah 59:1–2), and the condemnation of our souls (Romans 6:23). God
forbid that we should ever lessen in our minds the seriousness of sin, which
led to our Savior’s crucifixion. Furthermore, He is addressing the sin of one
against another. He’s not addressing public sin. He’s not addressing
differences of opinions. He’s not addressing binding our scruples. Second, this sin
being between one and another, the first mode of action commanded is to keep it
as such: private. How often when someone has sinned against us do we, rather:
(1) Go talk to the elders about it? (2) Go vent to our spouse or another best
friend about it? (3) Run from the problem instead of addressing it? (4) Rally a
team against the “perpetrator”? This is our brother or sister in Christ! Why
are we resorting to methods not authorized by Christ? Is it because we do not
care? Is it because we are afraid? Is it because Jesus’ method is not
sensational enough? Is it because we’ve not actually humbled ourselves as
children and been converted? The Pharisees
followed their own standards of “right,” believing and teaching, as long as I
do not murder my brother, I can hate him, be angry with him, mistreat him,
ignore him, et. al. (cf. Matthew 5:21–26). Let’s not be like them. If we would
actually heed Jesus’ words, many of these occasions would be resolved by the
first mode of action, and not another soul in the world would know of the
transgression and forgiveness. “If he shall hear thee, thou hast gained thy
brother.”
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