By Wayne Polk
How often have we seen people who got so involved in fighting for a
cause they lost sight of the true essence of the cause for which they
were fighting? Not too long ago a political advocacy group was standing
in behalf of what they perceived to be a free speech issue. In their
opinion their point of view was not being heard on the radio by enough
people. Their solution was to take those with the opposing point of view
off the air. When asked how silencing the opposition would further
free speech, they had no real answer—just “it’s fair.” They had become
so involved in their agenda that they had lost sight of the real issue.
Sadly, as foolish as such may sound, many a sincere Christian has made
that same mistake. In the early verses of Revelation chapter 2 we read
of a church that did that very thing. The church at Ephesus was as
dedicated to the cause of keeping the doctrine of Christ pure and to
actively doing the work of God. Such is indeed laudable, but the
problem was, they were so involved in the battle, they forgot the
objective of the war. In silencing false teachers, they had
accomplished very important objectives, but while doing so, strayed from
the primary goal.
When the Apostle Paul last met with the elders of the church at Ephesus ,
he warned them to be on guard against false teachers who would come in
during his absence (Acts 20:28-30). Indeed they gave heed to the
inspired warning and remained vigilant. Likewise when the Apostle left
Timothy, his young assistant, in Ephesus , his instructions were to
teach those who were straying not to teach any other doctrine, and
Timothy was successful in completing that assignment. However, though
that battle was won, the overall goal was missed, for Timothy was also
instructed that “…the goal of our instruction is love from a pure heart
and a good conscience and a sincere faith” (1 Tim. 1:5). The tragic
result was a warning from Jesus, “Repent, or I will remove you as My
church.”
The church at Ephesus was not at all rebellious: in fact, they were very
eager to please God, but they were not doing so. They had started off
as a loving church (Eph. 1:15), but they had become so involved in
defending the truth that their love had taken a back seat to what today
we often refer to as “faithfulness.” For certain, doctrinal purity is
important, but in the absence of love, it will be of no avail. The
truth must be tempered with love (Eph. 4:15).
When asked what the most important commandment was, Jesus did not
hesitate in His reply: “You shall love the Lord your God with all your
heart, and with all your soul, and with all your mind.” Then Jesus
volunteered the second most important command: “The second is like it.
‘You shall love your neighbor as yourself’” (Matt. 22:36-40). The
Apostle John quotes our Lord as telling His disciples what would be the
thing that most clearly distinguished His followers from those who were
not: “By this all men will know that you are My disciples, if you have
love for one another’ (John 13:35).
While no one would dispute that it is of vital importance that
Christians teach no other doctrine than that which was once for all
delivered to the saints, it is noteworthy to observe that Jesus did not
say that we would be known as His disciples by the doctrine that we
teach. Likewise, He also did not say that the most important thing was
to teach pure and undefiled religion. Pure and undefiled religion is
practiced as well as taught. (James 1:26-27) In the same vein, love is
not a doctrine that we teach with words only, but is reflected in the
way we care for one another and for those in need. (James 2:14-26; 1
John 3:13-23)
The message of Jesus to the Ephesian church is a lesson for us all. The
failure to love makes all else in our Christian endeavor of little or
no value, for without love, Jesus Himself will remove our lampstand.
“Little children, let us not love with word or with tongue, but in deed
and truth” (1 John 3:18).
- via THE SOWER, a weekly publication of the Arthur Church of Christ,
Arthur, IL. Ron Bartanen, who serves as minister and editor, may be
contacted through the congregation's website:
http://www.arthurchurchofchrist.com
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