By
Clifton Angel In the history of mankind, the first
marriage was: (1) male and female, (2) united. A third needful detail about
Adam and Eve’s marital bond is that it was not disposable. Jesus said, “What therefore God hath joined
together, let not man put asunder” (Matthew 19:6). Sadly, the world says
marriage is disposable, and divorce in our society has become as easy an option
as trading in a used car. Malachi proclaimed God’s message concerning divorce
in this manner: “For the LORD, the God of Israel, saith
that he hateth putting away: for one covereth violence with his garment, saith
the LORD of hosts: therefore take heed to your spirit, that ye deal not
treacherously” (Malachi 2:16). God hates “putting away” (divorce). Why? It is
not according to His design for marriage. It is rending what He has united. It
means that sin has been committed by at least one spouse —oftentimes, both. He
describes such as covering one’s garment with violence (cf. Malachi 2:16). I
suppose the majority of divorces, especially those that involve children, breed
turmoil and division for both spouses and their families for years to follow.
Divorce is detrimental physically, mentally, emotionally, and most important, spiritually. In two very different contexts, the apostle
Paul penned an everlasting principle which applies to husband and wife. “The
wife is bound by the law as long as her husband liveth” (1 Corinthians 7:39a).
“The woman which hath an husband is bound by the law to her husband so long as
he liveth” (Romans 7:2a). When might one be released from their spouse and the
law that binds them together? “If her husband be dead, she is at liberty to be
married to whom she will; only in the Lord” (1 Corinthians 7:39b). “If the
husband be dead, she is loosed from the law of her husband” (Romans 7:2b). God
designed marriage to be between one man and one woman for the endurance of
their physical lives. And so, the godly statement found in many marital vows is
fitting: “’Til death do us part.” After divorce, what happens? Most often,
the divorced will seek another partner. Thereby, many enter into relationships
which God calls adultery, and the only way to resolve this sin of adultery is
to dissolve the adulterous relationship. Jesus said, “Whosoever shall put away
his wife, except it be for fornication, and shall marry another, committeth
adultery: and whoso marrieth her which is put away doth commit adultery”
(Matthew 19:9). Herein, God grants the remarriage of an innocent spouse that
has divorced one guilty of fornication. Even in such instances, God’s first
desire would be for the guilty spouse to repent, the two spouses to reconcile,
and their marriage only grow stronger for the endurance of their lives. However,
God grants permission to the innocent spouse for this one reason. This is not
easy to accept. Jesus even notes this in the context (cf. Matthew 19:9–12).
However, it is what is right. |
- Clifton Angel preaches
for the Coldwater Church of Christ in Coldwater, MS. He may be contacted
through that congregation's website: http://www.coldwatercofc.com/ |
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