By Jeff
Arnette This little book was written by James, the
half-brother of Jesus and a leader in the church at Jerusalem. Despite its
connection to Jesus and the early church, James has never enjoyed the devotion
and praise of books like Romans or Galatians. Yet its impact and place in
Scripture cannot be denied. While Hebrews was written to discourage Christians
from returning to Judaism, James was written to correct bad attitudes and
actions that had arose during life’s difficult struggles. According to Henry Thiessen1, James was
written because of outward experiences, a bad spiritual state, and doctrinal
errors of the Jewish Christians. They were being inundated by various trials
and struggles, some of which were from their own people. Because of this, their
spiritual state had deteriorated, and it was beginning to show in their actions
and treatment of others. This is why James is so practical and
focused on doing good works. It also explains why the book has been looked upon
as inferior and works focused. Even Martin Luther called it “a right strawy
epistle.” He never felt comfortable with its emphasis on works especially when
compared to other books in the New Testament. Honestly, this is probably why
modern Christians have trouble with it. According to James, faith is so much more
than simply saying “I believe in Jesus.” Faith is action that treats others
right and seeks to help those in need. Personally, I find James to be practical
and desperately needed in today’s church and world. His “Sermon on the Mount”
and Proverbs like approach makes it feel immanently practical. For James, faith
must be relevant to life and elevate our everyday actions to Christlikeness in
every way. Church, we need more of this in today’s church and in our
communities. Instead of being inward focused the church must be outward focused
and passionate about doing good works (James 2). Interestingly, James contains features that
make it unique in the New Testament. Eight times James quotes Leviticus 19,
which deals with life and treatment of others. 1. James 2:1
Lev. 19:15 2. James 2:8
Lev. 19:18 3. James 2:9
Lev. 19:15 4. James 4:11 Lev. 19:16 5. James 5:4
Lev. 19:13 6. James
5:9 Lev. 19:18 7. James 5:12 Lev. 19:12 8. James 5:20 Lev. 19:17 Another
interesting thing about James is that he seems to include ideas from at least 2
apocryphal books. These were books that were widely read by Jews in the first
century but not considered Scripture. He includes ideas from a book called
“Ecclesiasticus” (180 BC), also called Sirach, and a book called “The Wisdom of
Solomon” (30 BC). This proves that James read these books and by inspiration
included some of their teachings. James was clearly a widely read individual
which makes this little book even more relevant for the church. Overall, James is an amazing little book
full of practical wisdom which is meant to be lived. Let me encourage you to
consider reading it again and putting its lessons into daily life. 1 Introduction to the New Testament, Henry C.
Thiessen, pg. 276.
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