"It is your business to rise up and preserve the Union and liberty, for yourselves, and not for me.. I appeal to you again to constantly bear in mind that with you, and not with politicians and office-seekers, but with you is the question, 'Shall the Union and the liberties of this country be preserved to the latest generation?'" --Abraham Lincoln- via THE SOWER, a weekly publication of the Arthur church of Christ, Arthur, IL. Ron Bartanen, who serves as minister and editor, may be contacted at - firstname.lastname@example.org You may also visit their website at http://www.arthurchurchofchrist.com
Monday, April 20, 2009
Probably nobody believes the world is as good as it could or should be. We often see corrections needed in everyone but ourselves. Consider this: you cannot admire, approve, justify, or recommend in yourself what you cannot admire, approve, justify and recommend in others. There is some merit in the idea of seeing ourselves as others see us but it is not necessarily safe or valid. We need instead to see ourselves and all others as God sees us – at least as God intends us to see, measure and evaluate all things, by the standard of His word.
We can change persons and things for the better in three steps. First: Think better thoughts (Prov. 4:23, Phil. 4:8 and 2:5). Second: Aim higher, set better goals and make better plans (Phil. 3:13-17). Third: Act better. Do better things. Do not follow the world but do only what you know God will approve (Rom. 12:17, 1 Cor. 15:33).
You can actually improve the world by reminding yourself that a better world – actually a better anything in the world – begins with me/you. To change people, set them an example of what you want them to be (1 Tim. 4:12, Mt. 7:12). It will work in the family, the home as God would have it – not only in marriage, but in parenting and in sibling relationships too. It will work in the school – a competitive environment for young persons. It will work in the job or business – a competitive environment for adults. It will work in the community, the nation, and the world – law enforcement, social standards, morality, entertainment. It will work in the church too – you may have thought the church is the one place that “has it right.” Not so. Not even among us in the church of Christ. Calling oneself a Christian does not mean it is so. Wearing the name does not mean one does not have to measure up to the standards God has set for Christian people. But the point in all of these is that if any of them is going to be better, it must begin with me, with us – with any and all who want it to be better.
Why should you make things better if and when you can? First, because if you do not do it, it will probably not get done. Second, it will be better, if only to the extent that you are better. Third, simply because improvement is desirable in every person and every aspect of life. Nobody is so bad that God cannot make something good and honorable of him. And nobody is so good – so perfect – that there is no room for growth and development.- Gerald Cowan preaches for the Dongola church of Christ in Dongola, IL. He may be contacted at Geraldcowan1931@aol.com
Monday, April 13, 2009
--John Adams (letter to Zabdiel Adams, Our Sacred Honor, Bennett, p. 371); via THE SOWER, a weekly publication of the Arthur church of Christ, Arthur, IL. Ron Bartanen, who serves as minister and editor, may be contacted at - email@example.com You may also visit their website at http://www.arthurchurchofchrist.com
Monday, April 6, 2009
Among the sins that may be catalogued against members of the church may be found the sin of dividing a church. No sin is more severely condemned or denounced with greater emphasis as having such fatal effects on the churches of Christ than that of dividing the church. Preachers of the Gospel, who are supposed to teach the congregation love and unity, are often found leading in the sin of division. Elders of the church, who are exhorted to promote harmony and peace among the people of God, are sometimes found fomenting strife and advocating open division in the congregation. Members of the church, who have been given the instruction to “keep the unity of the Spirit in the bond of peace,” are often found agitating those things which divide the church. It is distressing to learn of so much division among the churches of Christ. Many of these divisions are bold and open, inviting the censure and condemnation of the world, and other divisions are kept under cover and destroy the spirit and work of the church. Something should be done; something must be done.
Every sin of dividing a church is a sin against the prayer that Jesus prayed when He said, “that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me” (John 17:22-23).
Our Savior deprecated in the most earnest agony of prayer, in view of His early death on the cross, division among His disciples. He even prayed for them that believe on Him through the words of the apostles, that they who so believe might be one, even as He and the Father are one. It is a fearful thing to wear the name of Christ and live contrary to this prayer which Jesus prayed. Let every preacher, elder, or member of the church of Christ who has led in the division of a church or who has encouraged division in a church be fearfully warned that all who have done so are under the fearful condemnation of God. It is fearful to be responsible for the people of God not being one as Christ and the Father are one. The same teaching on unity which we find in the prayer of our Savior has been elaborated upon and applied in the teachings of the Holy Spirit through the apostles and other Spirit-guided writers of the New Testament. In view of this prayer, the apostles were careful to keep down strife and promote unity among the people of God.
The letter to the church at Rome has rebuke for strife and division between Jew and Gentile Christians in the church there. Paul, the writer, admonished them and said: “Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ” (Rom. 15:5-6). No member of the church at Rome could encourage division without violating the same Scripture and bringing himself under the same condemnation.
Again, the two letters to the church at Corinth embodied the same instruction to the church there. “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” (1 Cor. 1:10). Here we have an earnest, pathetic appeal for unity and oneness in the church. The Holy Spirit urges the people of God here to “be perfected together in the same mind and in the same judgment.” No member of the church at Corinth could encourage division without going contrary to this plain and positive admonition of the Holy Spirit. No member of any church of Christ today can violate this Scripture without bringing condemnation upon himself. No member of the church can promote division without going contrary to this instruction.
We are taught that the church is the body of Christ; that every member must promote the unity of the body. To cause division is to cause the members to be opposed to each other and to destroy the peace and harmony of the body. Any preacher that would lead a faction in a church to violate the unity of the body brings upon himself the condemnation of Heaven and should have the just rebuke of all who love the Lord. Divided counsel in a church is confusion; division in a church is death. The one who helps or encourages division is producing confusion and is responsible for spiritual death in the congregation. Surely no one who knows this teaching of the New Testament will be guilty of the sin of dividing a church.
The same instruction was repeated to the church at Ephesus, and each member was given the instruction to “keep the unity of the Spirit in the bond of peace” (Eph. 4:3). The argument for union was enforced by all the high consideration of the oneness of God the Father, Christ the Son, the Holy Spirit, the one body, one faith, one hope, and one baptism. These are mentioned to the church at Ephesus to promote the unity in purpose and action of the church. It was repeated again to the church at Philippi. “Let us therefore, as many as be perfect, be thus minded… let us walk by the same rule” (Phi. 3:15-16). We see the application that the Holy Spirit made with the principle taught in the prayer of Jesus. Almost every church addressed in the New Testament was warned against division and encouraged to maintain unity. It is difficult to see how any one, with these teachings of the Holy Spirit and the prayer of the Son of God, can claim to be a servant of God and advise division and promote strife in a congregation. It is difficult to see how anyone can advise members of the body of Christ to act contrary to all of these Scriptures which teach, urge, and persuade the people of God to be one in Christ.
The man who causes division or encourages division on the part of others defiles the temple of God, destroys its peace and happiness, paralyzes its power for good, and brings it into shame and reproach before the world. The man who encourages division among the people of God tramples under foot the teachings of the Holy Spirit and destroys the unity of the institution which has been cemented by the blood of Christ. To work for division is to destroy all harmony and activity in the church of God and to bring the just condemnation of Heaven upon one.
While the above article by the late H. Leo Boles speaks to the topic of dividing a congregation of the Lord’s people, the same principles apply to those who would divide one congregation from another by the advocacy of error that would divide congregations that once were in fellowship one with the other. Also despicable are the actions of those who would seek to divide a congregation of which they are not members in an effort to promote error. Such is happening today in different parts of the country as some would seek to divide a congregation that is standing for the truth of the gospel in order to promote certain false teachers, certain error and specific programs of work that are either being conducted by those in error or are supportive and thus in fellowship with advocates of error (KJC).
- via the Belvedere Beacon, the weekly bulletin of the Belvedere church of Christ, Belvedere, SC. Ken Chumbley preaches for this congregation, and he may be contacted at their website: http://www.belvederechurchofchrist.org or e-mail: firstname.lastname@example.org [Originally from Gospel Advocate, January 14, 1932]